And I will bless them that bless thee, and curse that curseth thee and in thee: shall all families of the earth be blessed.
Genesis 12:3
When Joshua sent two men to spy out Jericho, we are told that they went into the house of a prostitute named Rahab, whose house was on the town wall. To help explain why/how the spies came to be in the house of a prostitute, gotquestions.org offers this insightful explanation:
It may seem strange that the spies found refuge in the house of a prostitute—what were they, people of God, doing there? The answer may be quite simple. To state the obvious, perhaps the spies were seeking the services of a prostitute. There is another possible explanation, however. The house of a harlot was probably a good place to avoid detection—a couple of travelers entering such a house would probably not arouse much suspicion. The spies, seeking anonymity, figured a house of prostitution would be a good place to find it. Also, Rahab’s house was situated on the city wall (Joshua 2:15), providing an escape route. As it turned out, the spies’ choice of a hiding place was God-ordained.
God gives us so many wonderful examples of His timeless and boundless grace through the people He saves and chooses to use throughout His Word. Rahab is definitely one of these living illustrations. We find her story in Joshua chapters 2 and 6 as well as in Matthew 1:5, Hebrews 11:31, and James 2:25. Each time she is mentioned, we are pointed to her faith, and in three of those passages, the author notes not only her faith but things she did because of her faith. In the Joshua 2 account, Rahab:
hid the men in a safe place
lied to protect the men when men from the town came searching for them
made her faith known to them
sought protection for herself and her family, and
when it was safe, she safely let them down through the window
She serves as an example that when we bless the people of God, He will bless us in return.
She, delighting in the examples of the women of the Bible, p50
Like Gomer in the book of Hosea, Rahab is among my favorite stories because of how God’s grace is revealed to and through her. Notice, for instance, one of my favorite passages in this story: “9 And she said unto the men, ‘I know that the Lord hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you. 10 For we have heardhow the Lord dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed. 11 And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the Lord your God, he is God in heaven above, and in earth beneath.’”
Friends, may we make sure others hear what God is doing in our lives and in the world around us ~ so that, like Rahab, they might declare their faith and be saved.
The More We Know
For all have sinned and fallen short of the glory of God. (Romans 3:23) – There is no one, not even a prostitute, beyond the saving grace of our God.
If you have questions about how you can be saved and what it means, I invite you to read “Know These Truths,” where you will find why and how – and the promised hope that Rahab received.
Adapted from the Bible Study: She, delighting in the examples of the women of the Bible, pp 43-44
Today’s Scripture: Genesis 30 & 35 and 2 Corinthians 4:17
For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever!
2 Corinthians 4:17
A Season of Barrenness
In our previous post, we looked at the life of Leah, Rachel’s older sister, who was:
deceitfully given in marriage to the man Rachel was promised to
delivered six sons to Jacob, while Rachel remained barren
As today’s study journal points out, Rachel was much like Sarah, Jacob’s grandmother, who took matters into her own hands rather than waiting on the Lord to provide, Genesis 30:3-6. Because of this, she ended up with two sons by Bilah, her handmaiden.
Rachel was the one whom Jacob loved, yet she had not bare him any children.
She, delighting in the examples of the women of the Bible, p43
Friends, like Rachel, I have experienced barrenness. For eight long years, I longed for a child. For eight long years, I waited – patiently at first, but over the years, patience turned to impatience, bitterness toward God, and resentment of any of my friends (and for that matter, strangers) who became pregnant before me. Bitterness turned to anger, and anger resulted in a broken relationship with God and the alienation/loss of once treasured friends; and yes, like Rachel, I blamed and resented my husband. Little did I know that God was using all of the brokenness through those eight long years to lead me right where He wanted me to be – slowly but surely to the way of restoration and blessing. First with Him, then with friendships – old and new – and eventually to the daughters I would have.
“After that trial of waiting, God remembered Rachel and gave her children.” 1
Rachel gave birth to Joseph and died shortly after giving birth to Benjamin, the last of Jacob’s sons.
Rachel serves as an example that what we seek and eventually find may end in sorrow, but God always has a purpose and will for our lives.
She, delighting in the examples of the women of the Bible, p44
Reflection and Application
Reflect on the years of your life. How has the Lord used sorrow in your life for your good and His glory?
The More We Know
Read the full story of Rachel (and Leah), which is found in the Book of Genesis, primarily in chapters 29 through 35. It details their marriage to Jacob, their intense rivalry, and the birth of the children who became the ancestors of the twelve tribes of Israel, including key events such as Laban’s deception.
Adapted from She, Delighting in the Examples of the Women of the Bible, pp23 -24
Today’s Scripture: Genesis 29; 1 Samuel 16:7; Proverbs 31:30
“Favour is deceitful, and beauty is vain; but a woman that fears the LORD, she shall be praised.”
Proverbs 31:30
Leah was the daughter of Laban, the sister of Rachel (who we will look at tomorrow), the first wife of Jacob, and the mother of seven of Jacob’s children – including Judah.
To truly appreciate the story of Leah and see God’s hand in her story, I believe it is helpful to understand how she came to be the wife of Jacob1.
Leah serves as an example that God does not look on our outward appearance, but rather He looks upon our hearts.
She, Delighting in the examples of the women of the Bible, p24
“Leah’s first mention in the Bible comes in the story of Jacob. After Jacob tricked his father and stole his brother’s birthright (Genesis 27:1–29), he was forced to flee to the home of his uncle Laban in Harran. There, Jacob fell in love with Laban’s younger daughter, Rachel. Leah, being the older daughter, should have been the first to marry, unfortunately, she was homely, whereas Rachel was beautiful (Genesis 29:17). Because of his love for Rachel, Jacob made a deal with Laban to work seven years for Rachel’s hand in marriage.”2
At the end of the seven years, as promised, Laban gave Jacob his daughter in marriage. However, because of cultural protocols of the day, Laban deceived Jacob and gave him Leah in place of Rachel. From there, Leah’s story unfolds, and we see God’s sovereign plan play out on the pages of Scripture (Genesis 29:30-31). It was a plan that included Leah giving birth to six of Jacob’s sons—Reuben, Simeon, Levi, Judah, Issachar, and Zebulun. From Leah’s line, through Judah, would come the prophesied Messiah.
Scripture makes it clear that Leah was not the one Jacob wanted (Genesis 29:16-18), for he loved Rachel more than he loved Leah ( Genesis 29:30). Nonetheless, Leah became:
Jacob’s unplanned first wife. We know Jacob did not appreciate this, but I can’t help wondering how Leah felt about this. Was she happy that her father had carried out the cultural demands of the day? Or, was she embarrassed, sad, or even angry to be married to someone who did not want to be married to her? Did she feel bad for her sister or vindicated to have her rights as the first daughter?
She also became:
The first to give birth to Jacob’s children. For “when the LORD saw that Leah was barren, He opened her womb: but Rachel was barren” Genesis 29:31.
God Sees the Heart
“Jacob may have loved Rachel more because of her outward beauty, but it was Leah whose inner beauty allowed God to choose her to birth the son of Jacob from whose line Jesus Christ came.” While Leah may have suffered the pain of being “second choice, the Lord chose to use her in a great way for His glory.”3
“…for the LORD seeth not as man seeth, for man looketh on the outward appearance, but the LORD looketh on the heart.”
1 Samuel 16:7
Knowing the full story of Jacob, when I read this portion of Leah’s story, I can’t help but think of the saying, “what goes around comes around.” I’m not at all saying this is what happened, but as Jacob’s deception cost Esau his birthright, Laban’s deception has now robbed Jacob of the ‘love of his life,’ at least for a short period of time. Apparently, the same cultural norms of the day that allowed Laban to justify his deception also allowed him to give Rachel to Jacob as soon as Leah’s bridal week was over. – YIKES! I cannot imagine living under such customs, nor can I help wondering how Leah and Rachel felt. Were they angry, hurt, embarrassed, or simply happy to be married?
adapted from She, Delighting in the examples of the women of the Bible/volume 3, pp17-18
Read: Hosea 2 and 3 (note, while this may seem a lot of reading, it is a beautiful love story you won’t want to miss)
“Therefore, I will soon fence her in with thorns; I will wall her in so that she cannot find her way.
Hosea 2:6
Gomer has long been one of my favorite women of the Bible. I first met her not through Bible study but through a novel written by Francine Rivers. The novel is called “Redeeming Love“. A story written to tell what I believe are the two most beautiful love stories of all time. One between a man (Hosea, the servant of the Lord) and a woman (Gomer, the adulterer), and the other between God (who loves Israel with an everlasting love) and Israel (God’s chosen people who continually chase after the other gods of the world).
Gomer’s story was instrumental in helping me to understand not only the deep relational love of God but His marvelous, life-changing mercy and grace. I have read both the book of Hosea and the novel version, Redeeming Love, more times than I can count – and am convinced that Christianity is more than a religion – it is about having a genuine and meaningful relationship with God; not just a god but the true and living God who pursues His people with a faithful and personal love. He is broken-hearted when we forsake Him for other gods, yet relentlessly loves and pursues us.
We cannot do Gomer justice with this one short look at her, but I hope to journey through her story over the summer. For now, I will borrow from the study journal of Delighting in the examples of the women of the Bible/volume 3, pp17-18, and give you the bullet point version of Gomer’s story:
She left her husband, and suffered the consequences.
She left her Hosea, but he loved her still.
He redeemed her back to himself.
She is a picture of the nation of Israel that was separated from Judah, but she is also a picture of us.
Gomer serves as an example of how Jesus Christ loves us and wants to redeem us.
It struck me as I was working through this section of the journal that for Gomer, adultery meant running away, trading her relationship with Hosea for relationships with other men. But I have learned this isn’t the sole definition of adultery – for believers, for me, and perhaps even you – it happens whenever we have choose to forsake our relationship with God for one or more relationships with the gods of this world.
Friends, as Paul points out in 1 Corinthians 6:20, we have been bought with the high price of Jesus’ blood, and so we are to glorify God with our bodies. We are to pursue Him with a faithful love that turns neither to the right nor to the left but stays close to Him. We can do this in a number of ways:
Prayer and staying in His Word are vital to a healthy relationship. (James 4:8)
Keeping our eyes and minds on Him so that we are not easily swayed by the enemy and other loves of this world. (James 4:8; Isa 26:3; Philip 4:6-8; 1 Peter 5:8)
Seeking to please and honor Him in all that we do and say. (Colossians 3:17)
do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? 20 For you were bought at a price. Therefore glorify God with your body.
1 Corinthians 6:19-20
May this be the way we live, surrendered to loving God with all of our hearts, souls, minds, and strength… living and loving like Jesus… and faithfully walking in the Spirit
You will show me the way of life, granting me the joy of your presence and the pleasures of living with you forever.
Psalm 16:11
Elizabeth is a well-known woman of the Bible. She is a beautiful example of faith and of the fullness of joy in the presence of the Lord. We find her story in Luke, chapter 1, verses 5-80, where we learn that she was the wife of Zachariah, the prophet, and she was very old when she conceived. She was also the cousin of Mary, the mother of Jesus. It is this part of her story that we will focus on today.
Not long after Mary learned that she was pregnant with Jesus, the Son of God, she traveled to visit her cousin Elizabeth in Judea. Let’s stop and marvel for a minute at the contrast of the miracles God had worked in both women. Mary, a young, unmarried virgin, has just learned that she has become pregnant through immaculate conception, while Elizabeth, who was described as ‘barren and very old’ in Luke 1:7, is now six months pregnant. I can’t help but notice how their stories accentuate the beautiful truth that: “Nothing is impossible with God” (Luke 1:37).
35 The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the baby to be born will be holy, and he will be called the Son of God. 36 What’s more, your relative Elizabeth has become pregnant in her old age! People used to say she was barren, but she has conceived a son and is now in her sixth month.
Luke 1:35-36
While I love the entire story of Elizabeth and Mary, I particularly appreciate the beauty of Elizabeth and her baby when Mary arrived.
39 A few days later Mary hurried to the hill country of Judea, to the town 40 where Zechariah lived. She entered the house and greeted Elizabeth. 41 At the sound of Mary’s greeting, Elizabeth’s child leaped within her, and Elizabeth was filled with the Holy Spirit. 42 Elizabeth gave a glad cry and exclaimed to Mary, “God has blessed you above all women, and your child is blessed. 43 Why am I so honored, that the mother of my Lord should visit me? 44 When I heard your greeting, the baby in my womb jumped for joy. 45 You are blessed because you believed that the Lord would do what he said.”
Luke 1:39-45
Elizabeth was clearly overwhelmed at Mary’s arrival, but it was more than excitement to see Mary. Scripture says that it was because “at the sound of Mary’s greeting, Elizabeth’s baby leaped within her, and Elizabeth was filled with the Holy Spirit.” This was evident by Elizabeth’s “glad cry and exclamation to Mary,” that “God has blessed you above all women, and your child is blessed.” Elizabeth goes on to question why she is so honored to be visited by the “mother of her Lord.” What a moving and beautiful example of how the joy we find in the presence of the Lord our God affects those around us.
Experience and Application
Friends, I know that I share (or perhaps overshare) various stories of how God has worked in my life – so forgive me if you have heard this too many times. However, I cannot read this story without remembering my own experience with being unable to conceive for eight long and often torturous years. While I realize this in no way compares to the number of years that Elizabeth waited, it did offer me a similar experience as God restored a joy that had long been stifled by life’s sorrows and disappointments. For it was during my pregnancy and the birth of my first daughter that God sent several “Elizabeth’s” to me who poured out encouragement and joy by feeding my soul and mind with the Word that I had somewhat tuned out for years because of my disappointment in myself and in God. The pregnancy itself brought a sense of joy because I had hoped so long for it, but through the joy of godly friendships, He began doing the work of changing me from the Insideout and when that baby girl was born and they held her up to me – I knew my life would never be the same … not only because I had been blessed with a child but because I was filled with an awareness of His Presence in me.
“May we all seek to be an Elizabeth to someone else.”
But a woman who had been suffering from a hemorrhage for twelve years came up behind him and touched the edge of his cloak. 21 For she kept saying to herself, “If only I touch his cloak, I will be healed.”
Matthew 9:20-21 NET
Desperation can cause us to do things we would not usually do; this is the case with today’s woman in the Bible. She is not named, but oh, how we need to know her story, share it with others, and let it affect our faith.
We are not told how she found out about Jesus (Mark 5:27) or how she came to believe that if she could only touch his garment, even the hem of it, she would be healed. Her disease wasn’t one that she could simply walk up to Him in public and talk about. It wasn’t a disease that any doctor or remedy she was given had been able to cure, but it was one on which she had spent all of her money in an attempt to find a cure, only to have the disease grow worse (see Mark 5:25–26).
As bad as those details sound, add to it “the Jewish Law that declared her to be ceremonially unclean due to her bleeding issue (Leviticus 15:25-27).” Which, as gotquestions.org explains, “meant that she would not have been permitted to enter the temple for Jewish religious ceremonies. According to the Law, anything or anyone she touched became unclean as well. The fact that she was in the crowd pressing around Jesus means that each person who bumped into her would have become unclean, too—including Jesus.” However, as has already been said, desperation can push us to do things we would never do otherwise. Such is the case here. “After twelve years of suffering, she was obviously desperate for a miracle.”So, “When she heard about Jesus, she came up behind him in the crowd and touched his cloak, because she thought, ‘If I just touch his clothes, I will be healed’” (Mark 5:27–28).
If I may but touch his garment, I shall be whole.”
Matthew 9:20 KJV
And so it was, just as she had believed. Scripture bears witness to us that the woman was made whole (Luke 8:47 and Mark 5:30). We could stop there with that testimony and celebrate both her faith and the victory that she experienced because of it. However, I can’t resist sharing the following commentary from gotquestions.org, which offers a wonderful bonus reason to lift our hands in praise for Jesus’ transforming power through her faith.
“As soon as the woman touches Jesus, her bleeding stops and she knows she’s been healed. In an instant, Jesus does what no doctor in twelve years had been able to. This proves the power of Christ, of course, but it also illustrates an important point about Jesus and the Law. In Leviticus 15:31 God says, “You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place, which is among them.” In the Old Testament, the temple was where God dwelt among the Israelites, but in the New Testament, God dwelt among men in the person of Jesus Christ (see John 1:14). Through Jesus the penalties of the Law are reversed, and the contamination of this world had no effect on Christ. The woman did not make Jesus (God’s dwelling) unclean—He made her clean!”
Friends, I don’t know about you, but to that beautiful picture of ‘faith’s glorious victory’ I am shouting a loud amen and hallelujah!
Reflection and Application
What was so special about the garment Jesus was wearing?
The More We Know
Join me tomorrow as we look at another example of this woman with the issue of blood. It’s amazing what these women can teach us.
If you’ve heard the story, you already know the outcome; if you haven’t, then you may be surprised at the King’s first suggestion and the vastly different reactions of the women. Whether the story is new to you or well-known, we must be careful not to brush it aside as irrelevant to us today. Our circumstances and life choices may never place us in the exact scenario of the two mothers, but throughout our lifetime, we will inevitably face difficult choices – choices that make us choose right from wrong, good or evil, love or hate, gain or loss – and in all of these, we must choose carefully. Our decisions must be made with a heart yielded and committed to God’s glory (the righteous choice), even if it means suffering great loss. After all, Jesus told His disciples (including us): whoever wanted to follow Him would need to deny themselves daily and take up their cross, which, as explained by one commentary1, means to: “accept the rejection of the world for turning to Jesus and following him. Discipleship involves a death that is like a crucifixion (Gal. 2: 20 and 6:14).” This is why Jesus went on to say: “Whoever wants to save his life will lose it; but whoever loses his life because of me will save it” (Luke 9:24).
Solomon could not tell from their words which woman was telling the truth. Instead, he issued a shocking command: “Bring me a sword. . . . Cut the living child in two and give half to one and half to the other”
Leave a comment below with another example of someone willing to suffer great loss for God’s glory.
The More We Know
The chapter’s final verse notes the effect that Solomon’s unorthodox methods had on the kingdom: “When all Israel heard the verdict the king had given, they held the king in awe, because they saw that he had wisdom from God to administer justice” (1 Kings 3:28). Solomon’s wisdom had been given by God when Solomon requested it (verse 5). The account of Solomon’s handling of the case of the two prostitutes showed that he had indeed been granted wisdom from God. ~ (Got questions.org)
Dear reader, if you do not know Jesus… if you have never professed your faith in Him, I invite you to explore “Know These Truths” where you will discover the Way to everlasting life and an indescribable joy. It is available to all who believe.
Biblegateway.comsn Only Luke mentions taking up one’s cross daily. To bear the cross means to accept the rejection of the world for turning to Jesus and following him. Discipleship involves a death that is like a crucifixion; see Gal 6:14. ↩︎
While there is much we can learn from the story of the widow and her two mites, two things stood out to me the most. First, as gotquestions.org points out, “God sees what man overlooks. The big gifts in the temple were surely noticed by people; that’s probably what the disciples were watching. But Jesus saw what no one else did: He saw the humble gift of a poor widow. This was the gift that Jesus thought worthy of comment; this was the gift that the disciples needed to be aware of. The other gifts in the treasury that day made a lot of noise as they jingled into the receptacles, but the widow’s mites were heard in heaven.”
God sees what man overlooks.
Got questions.org
The widow mentioned by Mark and Luke is used by Christ to teach the disciples the difference of giving from your wealth and giving from your poverty. In other words there is more value in giving two small coins when you have nothing left to give and giving “large sums” with an abundance left over. Borrowing again from gotquestions.org, “The difference is one of proportion. The rich were giving large sums, but they still retained their fortunes; the widow “put in everything—all she had to live on” (Mark 12:44). Hers was a true sacrifice; the rich had not begun to give to the level of her sacrifice.
“Therefore I exhort you, brothers and sisters, by the mercies of God, to present your bodies as a sacrifice – alive, holy, and pleasing to God – which is your reasonable service.”
Romans 12:1 NET
“Truly I tell you, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on” (Mark 12:43–44; cf. Luke 21:1–4).
The widow with two mites serves as an example of how any sacrifice for Christ does not go unnoticed by Him.
She, Volume 2//90
Friends, let’s ask Jesus to help us see as He sees and to make much of even the smallest things done for or given in His name. May our gifts and works for God be ones of faith and sacrifice, rather than those born of duty or seeking notice.
While Sapphira is one of the lesser-known women of the Bible, she is most definitely one that we should acquaint ourselves with, so that we do not fall into the same trap of sin. But, exactly what was the sin?
Sapphira serves as an example of how dangerous it is for us to portray to be something we are not.
She, Volume 2/p78
Now a man named Ananias, together with Sapphira his wife, sold a piece of property. 2 He kept back for himself part of the proceeds with his wife’s knowledge; he brought only part of it and placed it at the apostles’ feet. 3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back for yourself part of the proceeds from the sale of the land?4 Before it was sold, did it not belong to you? And when it was sold, was the money not at your disposal? How have you thought up this deed in your heart?You have not lied to people but to God!”
5 When Ananias heard these words he collapsed and died, and great fear gripped all who heard about it. 6 So the young men came, wrapped him up, carried him out, and buried him. 7 After an interval of about three hours, his wife came in, but she did not know what had happened. 8 Peter said to her, “Tell me, were the two of you paid this amount for the land?” Sapphira said, “Yes, that much.” 9 Peter then told her, “Why have you agreed together to test the Spirit of the Lord? Look! The feet of those who have buried your husband are at the door, and they will carry you out!” 10 At once she collapsed at his feet and died. So when the young men came in, they found her dead, and they carried her out and buried her beside her husband. 11 Great fear gripped the whole church and all who heard about these things.
Acts 5:1-11
She and her husband deceived people by agreeing together to surrender a part as if they had surrendered all.
She, Volume 2/p66
Friends, to understand the outcome of this story, it is important to look at all the details. Here’s what we know from the immediate passage: Saphira and her husband owned property and were free to do with it as they pleased. Together, as a couple, they decided to sell a portion of their property, and then they gave some of the money to the church. It’s a nice gesture, but from Peter’s conversation with them, the problem seems to be that, somewhere along the way, they indicated they had given the church all the money. As Peter points out, the property was theirs to do with as they wanted, and the same was true of the money they made from selling it. So the problem (aka ~ the sin) is not that they kept some of the proceeds for themselves, the grievous sin was that they “lied to God”. The following details from Bibleref.com shed a little more clarity on the situation and outcome.
Ananias and Sapphira sold some land and, apparently, promised God they would donate all the proceeds to the church. Before they gave the money to the apostles, they either changed their minds and kept some, or never really intended to give all of it. Rather than being honest, the pair seems to have chosen to lie about their generosity. Ananias brought the money earlier in the day, but because of his dishonesty, God struck him dead. Sapphira has now appeared and knows nothing of Ananias’ death (Acts 5:1–6).
Peter uses a technique God has used throughout history, starting with Adam and Eve. When God came to the garden after Adam and Eve ate the fruit, He called out, “Where are you?” He didn’t ask this because He didn’t know where they were. He was giving them an opportunity to engage in conversation (Genesis 3:9). He wanted them to admit what they had done so He could restore some of their relationship. God also asks questions when He wants to direct the course of the conversation. He used this tactic with Moses (Exodus 4:2), and Jesus used it with the woman with an issue of blood (Mark 5:30).
God condemned Ananias with death for his lie. Sapphira still has a chance to tell the truth. Peter invites her to do so by directing the conversation. She doesn’t have to follow her husband into sin—Abigail didn’t (1 Samuel 25). Unfortunately, Sapphira is as deceitful as Ananias. She repeats the lie, and God judges her for it.
Bibleref.com
Some stories in the Bible are not easy to hear, and the lessons that come with them are often even more difficult. This is definitely not a feel-good story/lesson, but we would be wise to not brush it aside but rather to learn from what Peter says to them and the serious consequences that followed. Remember, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness…” We would also be wise to remember Paul’s warnings to not only submit ourselves to God but to resist the devil. If we do not, we will find ourselves entertaining the temptations of the great deceiver, leading us to make choices that will not only hurt us but also the Church and the people around us. This is best explained by gotquestions.org.
The case of Ananias and Sapphira illustrates the fact that even believers can be led into bold, flagrant sin. It was Satan that had filled their hearts to lie in this way (Acts 5:3) and “to test the Spirit of the Lord” (verse 9). Covetousness, hypocrisy, and a desire for the praise of men all played a part in their demise.
The sudden, dramatic deaths of Ananias and Sapphira served to purify and warn the church. “Great fear seized the whole church” (Acts 5:11). Right away, in the church’s infancy, God made it plain that hypocrisy and dissimulation were not going to be tolerated, and His judgment of Ananias and Sapphira helped guard the church against future pretense. God laid the bodies of Ananias and Sapphira in the path of every hypocrite who would seek to enter the church.
As someone who used to scheme and manipulate situations to get a desired result, the opening lines of Ruth chapter three catch my attention every time. Whether it was culturally acceptable to arrange marriages in that day and time, the conversation that ensues seems to fall under the plotting and scheming category of any generation or culture.
One day her mother-in-law Naomi said to Ruth, “My dear daughter, isn’t it about time I arranged a good home for you so you can have a happy life? And isn’t Boaz our close relative, the one with whose young women you’ve been working? Maybe it’s time to make our move.
Ruth 3:1-2
Naomi knew that Boaz was working in the threshingfloor,
It is worth noting that marriage arrangements were the custom of the day in which Naomi and Ruth lived. So, the argument could be made that they were simply following the lead or path that was opened when Boaz extended her the kindness, protection, and provision of gleaning in his field. As bibleref.com commentary explains, “Naomi has a problem. She wants Boaz, an older, highly honored Jewish man, to marry Ruth, her young Moabite daughter-in-law. Culturally, there is nothing about this scheme that makes sense. But Naomi knows Ruth deserves the best in life, and she’s resolved to make it happen. Naomi must balance several things all at once. She needs to figure out how Ruth can propose to Boaz while keeping safe and maintaining enough privacy that Boaz doesn’t lose face for talking with a foreign widow.”
Ruth Proposes
Ruth was a willing participant and followed all of the instructions Naomi gave her. After seeing/hearing all that Boaz had done thus far, there was no reason for either woman to doubt that Boaz, as a “near kinsman who could redeem them, would do what he could”2. Whether it is the man or woman who proposes, I think we would all agree that no one wants to hear the answer, ‘Yes, but…’. Unfortunately, however right he was, this is the answer that Boaz gives Ruth.
The Lord bless you, my daughter!’ Boaz exclaimed. ‘You are showing even more family loyalty now than you did before, for you have not gone after a younger man, whether rich or poor.3 Now don’t worry about a thing, my daughter. I will do what is necessary, for everyone in town knows you are a virtuous woman. But while it’s true that I am one of your family redeemers, there is another man who is more closely related to you than I am.
Ruth 3:10-12
Despite her Moabite heritage, Ruth had come to be known as a kind and virtuous woman, and even though another man was a closer redeemer than Boaz, Boaz was the one whom God had prepared to be her redeemer.
12 But while it’s true that I am one of your family redeemers, there is another man who is more closely related to you than I am. 13 Stay here tonight, and in the morning I will talk to him. If he is willing to redeem you, very well. Let him marry you. But if he is not willing, then as surely as the Lord lives, I will redeem you myself! Now lie down here until morning.”
14 So Ruth lay at Boaz’s feet until the morning, but she got up before it was light enough for people to recognize each other. For Boaz had said, “No one must know that a woman was here at the threshing floor.” 15 Then Boaz said to her, “Bring your cloak and spread it out.” He measured six scoops[a] of barley into the cloak and placed it on her back. Then he[b] returned to the town.
16 When Ruth went back to her mother-in-law, Naomi asked, “What happened, my daughter?”
Ruth told Naomi everything Boaz had done for her, 17 and she added, “He gave me these six scoops of barley and said, ‘Don’t go back to your mother-in-law empty-handed.’”
18 Then Naomi said to her, “Just be patient, my daughter, until we hear what happens. The man won’t rest until he has settled things today.”
Ruth 3:12-18
Ruth Waits … but not for long
While Naomi told Ruth she wouldn’t have to wait long, she also told her to “be patient.” Those two words can be very good advice, however they can also be a very annoying and often challenging statement. Yet, according to the commentary by Bibleref.com, just as Naomi had predicted, it is only a few hours later that Boaz goes to the city gates. Determined to do all he could to help care for Ruth and Naomi, Boaz follows the cultural demands of the day, which are described in the first twelve verses of Ruth, chapter four. They are a wonderful display of Boaz’s character, and I believe, his respect and heart’s desire to marry Ruth.
As today’s study guide points out, the sandal represents so much more than the transfer of property. It was a declaration that Boaz was now legally able to marry Ruth.
The Story of the Sandal
Boaz went to the town gate and took a seat there. Just then the family redeemer he had mentioned came by, so Boaz called out to him, “Come over here and sit down, friend. I want to talk to you.” So they sat down together. 2 Then Boaz called ten leaders from the town and asked them to sit as witnesses. 3 And Boaz said to the family redeemer, “You know Naomi, who came back from Moab. She is selling the land that belonged to our relative Elimelech. 4 I thought I should speak to you about it so that you can redeem it if you wish. If you want the land, then buy it here in the presence of these witnesses. But if you don’t want it, let me know right away, because I am next in line to redeem it after you.”
The man replied, “All right, I’ll redeem it.”
5 Then Boaz told him, “Of course, your purchase of the land from Naomi also requires that you marry Ruth, the Moabite widow. That way she can have children who will carry on her husband’s name and keep the land in the family.”
6 “Then I can’t redeem it,” the family redeemer replied, “because this might endanger my own estate. You redeem the land; I cannot do it.”
7 Now in those days it was the custom in Israel for anyone transferring a right of purchase to remove his sandal and hand it to the other party. This publicly validated the transaction. 8 So the other family redeemer drew off his sandal as he said to Boaz, “You buy the land.”
9 Then Boaz said to the elders and to the crowd standing around, “You are witnesses that today I have bought from Naomi all the property of Elimelech, Kilion, and Mahlon. 10 And with the land I have acquired Ruth, the Moabite widow of Mahlon, to be my wife. This way she can have a son to carry on the family name of her dead husband and to inherit the family property here in his hometown. You are all witnesses today.”
11 Then the elders and all the people standing in the gate replied, “We are witnesses! May the Lord make this woman who is coming into your home like Rachel and Leah, from whom all the nation of Israel descended! May you prosper in Ephrathah and be famous in Bethlehem. 12 And may the Lord give you descendants by this young woman who will be like those of our ancestor Perez, the son of Tamar and Judah.” Ruth 4:1-12
Then Boaz said to the elders and to the crowd standing around, “You are witnesses that today I have bought from Naomi all the property of Elimelech, Kilion, and Mahlon. 10 And with the land I have acquired Ruth, the Moabite widow of Mahlon, to be my wife. This way she can have a son to carry on the family name of her dead husband and to inherit the family property here in his hometown. You are all witnesses today.”
Ruth 4:9-10
Salmon was the father of Boaz (whose mother was Rahab). Boaz was the father of Obed (whose mother was Ruth). Obed was the father of Jesse. Matthew 1:5
Scripture paints a beautiful picture of the story, allowing us to see the amazingly personal hand of God carrying out His purposes and plans for generations upon generations to come.
So Boaz took Ruth into his home, and she became his wife. When he slept with her, the Lord enabled her to become pregnant, and she gave birth to a son. (Ruth 4:13) – Cue the water works and celebration, for Naomi (and Ruth) have been redeemed and restored!
Then the women of the town said to Naomi, “Praise the Lord, who has now provided a redeemer for your family! May this child be famous in Israel. 15 May he restore your youth and care for you in your old age. For he is the son of your daughter-in-law who loves you and has been better to you than seven sons!”
Ruth 4:14-15
She was given a legacy of redemption. And she serves as an example of the beautiful picture of redemption that Christ has provided for us.4
As the study journal points out, Ruth’s son would be the grandfather of King David of Israel. And fourteen generations after him, Jesus Christ would be born of the same lineage. ~ for even more details on the beautiful plan of God in and through the story of Ruth and the glorious arrival of Jesus, “in whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace5“, click here.
Reflection and Application
Why do we need a Redeemer?
What was the name of Ruth and Boaz’s son, and how does he play a part in the life of Jesus, our Redeemer?
The More We Know
Would you like to know more about Jesus, My Redeemer?
Me From the Inside Out 