Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, Quiet Time, She, Volume 4

Evidence of Sarah’s Faith

adapted from She, delighting in the examples of women in the Bible, volume 4, pp. 71 and 72

Today’s Scripture Reading: Genesis 21:1-8, 22:2, and 23:1-2; Hebrews 10:23 and 11:11-12,

“Let us hold fast the profession of our faith without wavering; (for He is faithful that promised;)”. Hebrews 10:23

The Promise

We’ve been journeying through Sarah’s story for five days now, so the question begs to be revisited: What was the promise, and who made it?” We find the answer in Genesis 17, where God is conversing with Abraham, expounding on a promise He had made in chapter 12, in which He called Abraham to leave his father’s family and his country for a new country. He wasn’t even told where he was going, only that he was to leave and go to a land God would show him. Abraham, along with Sarah, his wife, answered the call.1 The call God made came with a promise2, which is where today’s journey picks up:

God Gives More Details

I will make you very fruitful; I will make nations of you, and kings will come from you. 15 Then God said to Abraham, “Regarding Sarai, your wife—her name will no longer be Sarai. From now on, her name will be Sarah. 16 And I will bless her and give you a son from her! Yes, I will bless her richly, and she will become the mother of many nations. Kings of nations will be among her descendants. 17 Then Abraham bowed down to the ground, but he laughed to himself in disbelief. “How could I become a father at the age of 100?” he thought. “And how can Sarah have a baby when she is ninety years old?” 18 So Abraham said to God, “May Ishmael live under your special blessing!” 19 But God replied, “No—Sarah, your wife, will give birth to a son for you. You will name him Isaac, and I will confirm my covenant with him and his descendants as an everlasting covenant. 20 As for Ishmael, I will bless him also, just as you have asked. I will make him extremely fruitful and multiply his descendants. He will become the father of twelve princes, and I will make him a great nation. 21 But my covenant will be confirmed with Isaac, who will be born to you and Sarah about this time next year.”  Genesis 17:6, 15-21

Sarah, who was barren, had laughed when she heard God tell her husband, Abraham, that through his descendants a great nation would arise, but God still placed her in the ‘Hall of Faith’ that we find in Hebrews chapter 11. Yes, “Even though she laughed, even though she was afraid, she is still known for her faith.3” Actually, Scripture tells us that it was through her faith that Sarah received strength to conceive and give birth to a child, even though she was past the age of childbearing. The author of Hebrews writes, “…she judged God faithful who had promised;” and because she did, God opened her womb, and she gave birth to a son, just as God had promised, and his name was Isaac. From Isaac, the seed of Abraham and Sarah, came descendants as numerous as the stars in the sky and the sand on the seashore. Again, this was just as God had promised (Genesis 22:17).

When I look at my daughters (Annie, who battled childhood cancer but now is married with two children of her own…and Abi, who was born with crippled feet but now runs on two healthy feet, I rarely see them without also seeing God’s mercy, love, and grace, and His hand of miraculous power. So I can only imagine that every time Sarah looked at Isaac, she would have remembered God’s faithfulness to keep His promises.

Friends, remembering God’s faithfulness is not only an encouragement to stay faithful to Him, but it is the weapon we need to use in our warfare with the enemy, when fears rise up to surround us, or sorrows keep us inward focused, or following God’s call on our lives seems too risky… It is why we are told throughout Scripture to keep our eyes on Him. Or, paraphrasing one commentary, recalling God’s guidance through the wilderness and His protection from enemies, anchors our current trust in His past faithfulness.

Consider the words of the Psalmists and others in the Bible:

Psalm 77:11-12: “I will remember the deeds of the LORD; yes, I will remember your wonders of old. I will ponder all your work, and meditate on your mighty deeds.”


1 Chronicles 16:12: “Remember the wondrous works that he has done, his miracles and the judgments he uttered.”


Psalm 103:2: “Bless the LORD, O my soul, and forget not all his benefits.”

And may we never forget the words of the Apostle Paul which guide us to a peace that passes all understanding:

Philippians 4:8-9: “And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. Keep putting into practice all you learned and received from me—everything you heard from me and saw me doing. Then the God of peace will be with you.”

Father, help us continually remember Your faithfulness, and, in response, may we remain faithful to You, even in the seasons of waiting we face along the way. Thank you for the beautiful examples you have given us throughout Your Word. ~ Strengthen us, as the author of Hebrews wrote, to hold fast to the profession of our faith without wavering, knowing that You who promised are faithful. ~Amen and Amen

Reflection and Application

Why do you think Sarah was included in the Hall of Faith in Hebrews chapter 11? ~ I believe it is because her faith points us to The One in whom we are to place our faith – The One Who is the most faithful Promise Keeper we will ever know. ~What are your thoughts?

The More We Know

Paul Weighs In

Even when there was no reason for hope, Abraham kept hoping—believing that he would become the father of many nations. For God had said to him, “That’s how many descendants you will have!” And Abraham’s faith did not weaken, even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah’s womb. Abraham never wavered in believing God’s promise. In fact, his faith grew stronger, and in this he brought glory to God. He was fully convinced that God is able to do whatever he promises. And because of Abraham’s faith, God counted him as righteous. Romans 4:18-22 NLT

  1. The Lord had said to Abram, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you. Genesis 12:1 ↩︎
  2. I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.” ↩︎
  3. She, delighting in the examples of women in the Bible, volume 4, pp. 71 ↩︎
Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, Quiet Time, She, Volume 4

Sarah’s Visit from the LORD

adapted from She, delighting in the examples of the women of the Bible, Volume 4/pp69-70

Today’s Scripture: Genesis 18 and 21:1-3; Isaiah 64:4; Psalm 56:3

For since the world began, no ear has heard and no eye has seen a God like you, who works for those who wait for him! Isaiah 64:4 NLT

Genesis 18 is filled with details that are helpful, if not necessary, for understanding and truly appreciating this part of Sarah’s story and the blessing that she and Abraham experience.

Bibleref.com sums the first portion up like this: “The events of Genesis 18 take place not long after God’s visit with Abraham in chapter 17. However, this visit from the Lord is quite different. It’s not clear, at first, if Abraham even recognizes the three men who appear outside of his tent as the Lord and two angels in human form. In either case, Abraham runs to show them deep respect and hospitality. He tells Sarah to bake them bread and has a young calf slaughtered for them to eat as they rest in the heat of the day.

Once the meal is over, the Lord fully reveals Himself, in a conversation He conducts with Sarah through Abraham while she remains hidden and listening in the tent. First, the Lord asks where Sarah is and then reveals to her what He had said to Abraham in the previous chapter: by this time a year from now, she will have a son.

by this time a year from now Sarah will have a son.

Genesis 18:10

Part of the story hasn’t changed, Sarah is still barren and advanced in age…but now she knows her waiting is about to come to an end. As we read in Genesis 21:1, the Lord keeps His promise – regardless of how difficult a thing may seem in human eyes or understanding – nothing is too difficult for our God! We are not told exactly how the promise comes about – only that “the Lord visited Sarah as He had said, and the Lord did unto Sara as He had spoken. For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him. And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac” (Genesis 21:1-3).

How would you say you wait? Patiently…Impatiently…Excitedly…Nervously…Doubtfully…? I would venture to say that for most – if not all of us, it depends on what we’re waiting for. My four-year-old grandson is working on waiting patiently to have our attention if we are already talking to someone else. Sometimes he waits really well, but if what he wants to say is super exciting or important, the wait becomes nearly impossible for him. Sometimes I wait well, but waiting on a doctor’s report or a job position may turn into waiting nervously, waiting on my smoothie at McDonald’s when I’m running late for work may stir up the impatient side of me, and the eight years of waiting on a baby ran the gamut from waiting patiently to impatiently to excitedly and nervously and eventually doubtfully. The fact of the matter is, waiting is generally not easy, so when you’re talking 25 years of waiting, which is approximately the amount of time that Sarah and Abraham waited on the promise God had made concerning Sarah having a child, specifically a male child who would be the first seed of the great nation God had told Abraham he would one day father.

As we have seen through our journey with Sarah, it wasn’t an easy wait for her, and subsequently not an easy wait for Abraham either. However, “the longer she waited, the more of a miracle her situation became.” Why? Because the older she and Abraham became, the possibility of conceiving and giving birth, humanly speaking, diminished. Sarah understood this, which is why she laughed at the very thought of it being true – it is also why God’s rebuttal to her laughter was a question: “Is anything too hard for the LORD?” (Genesis 18:14). It was a pointed reminder then and remains so today, that nothing, absolutely nothing, can limit or hold back the power of God.

“Waiting sometimes causes us to fear the unknown. However, there is no need to fear when we trust in Him.”

She, study guide, volume 4, p70

Friends, I don’t know if waiting ever becomes easy. However, I have found that the more life has required me to wait, the more God has strengthened/deepened my roots of faith. Waiting teaches us to depend on God, to look to Him for help when we grow weary and/impatient, to confess our weariness and trust Him even in the midst of humanly impossible situations that raise shadows of doubts. … Yes, as today’s journal entry states: “Waiting sometimes causes us to fear the unknown. However, there is no need to fear when we trust in Him.1

The More We Know

The Wait for Isaac

Genesis 12 begins the story of Abraham (then called Abram) and his barren wife, Sarah. Verses 1 through 4 record God’s first words to him about a homeland for his offspring. Even though the gift of a son is not directly mentioned in this first communication, God hinted at His plan for Abram. Abraham was 75 years old when he first received the promise, and Genesis 21:5 tells us he was 100 years old when Isaac was born. Sarah was 90. So Abraham and Sarah waited 25 years for the fulfillment of God’s promise.

In those 25 years between the time that Abram was promised a son and the birth of Isaac, Abram and Sarah had certain ideas of how they might facilitate the keeping of the promise. One was that Abraham’s steward, Eliezer, would become the heir of Abraham’s household (Genesis 15:2–3). Another idea was that Abraham could have an heir through a son conceived by Sarah’s slave, Hagar (Genesis 16:1–2). In both cases, God rejected those men as Abraham’s heirs, pointing Abraham and Sarah to a literal, miraculous fulfillment of the promise.2

  1. She, study guide, volume 4, p70 ↩︎
  2. Gotquestions.org ↩︎
Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, Quiet Time, She, Volume 4, Uncategorized

Sarah

adapted from the study She, delighting in the examples of the women of the Bible, volume 4/pp63-64

Today’s Scripture Reading: Genesis 17, Genesis 18:11-12, and Jeremiah 32:17

Ah Lord GOD! behold, thou hast made the heaven and the earth by the great power and stretched out arm, and there is nothing too hard for thee:”

This is our third day’s journey with Sarah, or Sarai, as she has been known until now, when God gives her a new identity. It wasn’t a drastic change, simply one letter, but when God changed someone’s name, there was always a reason. According to gotquestions.org, “it was usually to establish a new identity. In this case, Sarai, meaning ‘my princess‘, became ‘Sarah’, meaning ‘mother of nations (Genesis 17:15).”

It has been said before, but the ‘elephant’ (as they say) is still in the room: Whether she is called Sarai or Sarah she is still not pregnant and there is literally no human hope or physical possibilities of her being able to conceive. So, why would God grace her with this new identity? “Mother of nations? Seriously? She wasn’t even the mother of one. She had been barren for decades and well beyond childbearing age. This was more than Sarah’s opinion it was physical reality for we read in Genesis 18:11-12 that Abraham and Sarah were both very old by this time, and Sarah was long past the age of having children. 12 So she laughed silently to herself and said, “How could a worn-out woman like me enjoy such pleasure, especially when my master—my husband—is also so old?” It would take a miracle for Sarah to give Abraham a son now ~ and that’s exactly what happened. As just “one year later, God’s supernatural restoration of Sarah’s womb and Abraham’s vitality resulted in the promised son, Isaac.  Abraham and Sarah’s moment of too much inward focus and not enough focus on God’s ability to do the impossible was a brief interlude to an otherwise trusting and believing relationship, as the author of Hebrews attests.1

By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore.

(Hebrews 11:11–12)

Reflection and Application

How have you doubted God before? Is there something you are doubting Him about now?

The More We Know

What’s in a Name?

God changed Abram’s name, meaning “high father,” to “Abraham,” meaning “father of a multitude” (Genesis 17:5). At the same time, God changed Abraham’s wife’s name from “Sarai,” meaning “my princess,” to “Sarah,” meaning “mother of nations” (Genesis 17:15). This name change took place when God gave Abraham the covenant of circumcision. God also reaffirmed His promise to give Abraham a son, specifically through Sarah, and told him to name his son Isaac, meaning “laughter.” Abraham had another son, Ishmael, through Sarah’s handmaiden, Hagar. But God’s promise to bless the nations through Abraham was to be fulfilled through Isaac’s line, from whom Jesus descended (Matthew 1:1–17Luke 3:23–38). Isaac was the father of Jacob, who became “Israel.” His twelve sons formed the twelve tribes of Israel—the Jews. The physical descendants of Abraham and Sarah formed many nations. In a spiritual sense, their descendants are even more numerous. Galatians 3:29 says that all who belong to Jesus Christ—Jew, Gentile, male, or female—are “Abraham’s offspring, heirs according to promise.”

  1. Answer in Genesis ↩︎
Posted in Bible study, Devotion, From the Insideout, God is good, Journey Through The Word, prayer, Quiet Time, She, Volume 4

Sarah~ [Sarai], part 2… and Hagar

adapted from the study She, delighting in the examples of the women of the Bible, volume 4/pp63-64

Today’s Scripture Reading: Genesis 16 and Isaiah 55:8-9

In our last encounter with Sarah, we learned that she was married to Abraham, and she left her family and a life she had known for more than 50 years to follow Abraham to a land God said He would show them. She has heard God’s promise to Abraham of many descendants that would make up a great nation. Yet, four chapters later, Scripture still reports that she has no children.

Sarah was considered barren, Yet she knew what God had promised.

She, Delighting in the examples of the women of the Bible, Volume 4, p65

The journal for this study poses the question, “Why had she not gotten pregnant yet?” This made me think of others we’ve met on our journeys, like Hannah (1 Samuel 1:5) and Rachel (Genesis 30:22), both of whom are reminders of the fact that it is God who opens the womb and/or keeps it closed. The journal also reminds us that “she was getting up in years, and it seemed as if time was short.” This truth is made evident in today’s journey through Genesis 16, where we find that Sarah decides not to wait any longer; she devises a plan and takes the necessary steps to carry it out. The plan involved her Egyptian handmaid, Hagar, and the very desperate act of having her sleep with Abraham. (Yes, this was a cultural norm at the time, but I can only imagine how desperate you must be for a child to consider, let alone actually, employing it.) I would like to say that I have never been one to manipulate situations for a certain outcome, but sadly, I played those games for years when I was younger, and I learned, just like Sarah, that manipulation comes with regret and consequences that are often more difficult and disappointing than waiting for God and His timing.

Friends, we must never forget that patience is a highly esteemed virtue in the Bible, often described as “long-suffering” or “endurance”. It is not passive waiting, but an active, steadfast trust in God’s timing and loving treatment of others. Patience is not only a fruit of the Spirit (Galatians 5:22-23), but according to James, it is also a key ingredient in developing spiritual maturity (James 1:3-4).

We would be wise to remember that our God, the same God of Abraham and Sarah, is a sovereign God, a keeper of promises, and His timing is always perfect. Apparently, though, the years of waiting have made her question, if not flat-out disbelieve, that she would ever get pregnant. Unlike God, she had a plan B and set it in motion through a conversation with Abraham, explaining her plan. She then takes Hagar and gives her to Abram as a ‘surrogate’ wife. Can you even imagine what a desperate desire Sarah had for a child, to the point that this became her solution?

A Plan Gone Wrong

So Sarai said to Abram, “The Lord has prevented me from having children. Go and sleep with my servant. Perhaps I can have children through her.” And Abram agreed with Sarai’s proposal. So Sarai, Abram’s wife, took Hagar the Egyptian servant and gave her to Abram as a wife. (This happened ten years after Abram had settled in the land of Canaan.) So Abram had sexual relations with Hagar, and she became pregnant. But when Hagar knew she was pregnant, she began to treat her mistress, Sarai, with contempt.

Genesis 16:2-4

The plan accomplishes Sarah’s desire for a child, but it backfires in every other way. Her husband was now the husband of Hagar, her handmaid, who was now pregnant with his child. On top of that, Hagar now despises Sarah and treats her with contempt, and in turn, Scripture says that Sarah treated Hagar harshly, and Hagar fled from Sarah’s presence.” (Genesis 16:6, CSB)

The More We Know

I hope you will take time to learn more about Hagar from this commentary, borrowed from Gotquestions.org.

Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, LGG Study, Quiet Time, She, Volume 4

Sarah~[Sarai], part 1

adapted from the study She, delighting in the examples of the women of the Bible, volume 4/pp63-64

Today’s Scripture Reading: Genesis 11:27-32, Genesis 12, and Genesis 18:14

God was repositioning Abraham and Sarah according to His perfect plan and they followed where He led.

Me~ from the InsideOut🦋

When we first read of Abraham and Sarah, they are living with Abraham’s family in Ur of the Chaldeans, but they moved away from there, intending to move to the land of Canaan. However, Terah, Abraham’s father, settled the family in Haran. Abraham and Sarah stayed with his family until God spoke to Abraham, telling him to move out of the country, away from his father’s family. While this move requried blind faith (for God simply said, move to a land that I will show you), it came with an amazing promise of blessing, which included him being made into a great nation, fame, God’s protection, and becoming a blessing to others. God was repositioning Abraham and Sarah according to His perfect plan and they followed where He led. Keep in mind that Abraham was at 75 years old when God called him out of Haran. Yet, Scripture doesn’t tell us that Abraham struggled with this call on his life. He and Sarah had made a home in Haran for at least 50 years. It was where their family was, but we read of no debate or conversation between Abraham and Sarah about whether to go or stay – only that Abraham (still called Abram at the time) departed as the Lord had instructed.

If you’re reading this account of Abraham and Sarah for the first time, or if you’ve read it more than a dozen times yet find yourself amazed yet again at God’s timing in the things He discloses before they even happen, you may be wondering how the promise of making Abraham into a great nation and giving land to his “descendants” could ever happen, especially since Sarah was barren, (Genesis 11:30) … but rest assured friends, it happens just as God said it would. Join me tomorrow and in the week ahead as we explore Sarah’s story, which includes her handmaid named Hagar, Sarah’s plan to have a baby despite being barren. and God asking Abraham the questions: “Why did Sarah laugh? Why did she say, ‘Can an old woman like me have a baby?’ 14 ‘Is anything too hard for the Lord?’ I will return about this time next year, and Sarah will have a son.”

A Prayer of Response

O Sovereign Lord, may we never doubt what You have said, but instead always stand amazed at the reality we see time and time again in Your Word, that nothing is too difficult for You.You gave sight to the blind, You made the lame walk, and You raised Your only begotten Son from the grave that we might have everlasting life! Absolutely nothing is too difficult for You. 💜

Reflection and Application:

  1. What is God positioning you for? Are you ready to follow where He leads/calls you to go?
  2. Is there something that seems impossible to you right now?
    • Health situations?
    • Finances?
    • An unsaved loved one?
    • The return of a prodigal child?

~ Ask the Lord to help you have faith in Him today, remind yourself often throughout the day(s) ahead that “NOTHING, absolutely nothing is too difficult for our God.”

The More We Know

Sarai began her life in the pagan world of Ur, in the land of the Chaldees, which was located in the area now known as Iraq. She was the half-sister, as well as the wife, of Abram, who would be called Abraham. Sarai and Abram had the same father but different mothers, according to Genesis 20:12. In those days, genetics were purer than they are today, and intermarriage was not detrimental to the offspring of unions between relatives. Also, since people tended to spend their lives clustered together in family units, it was the natural course to choose mates from within their own tribes and families.

When Abram encountered the living God for the first time, he believed Him (Genesis 12:1–415:6) and followed after Him, obeying His command to leave his home to go to a place he had never heard about, much less seen. Sarai went with him.

Their journey brought them to the area called Harran (Genesis 11:31). Abram’s father, Terah, passed away in this city, and Abram, Sarai, and their nephew Lot and their retinue continued their journey, allowing God to lead and guide them. With no housing and no modern conveniences, the journey must have been very difficult for all, especially for the women. During their journey, there was a famine in the land, prompting Abram and Sarai to go to Egypt (Genesis 12:10). When they did, Abram feared that the Egyptians would kill him because Sarai was beautiful and they would want her as a wife. So he asked Sarai to tell everyone that she was Abram’s sister—which was technically true but also meant to deceive. Sarai was taken into Pharaoh’s house, and Abram was treated well because of her. But God afflicted Pharaoh’s house, and the couple’s lie was revealed. Pharaoh returned Sarai to Abram and sent them on their way (Genesis 12). Sarai and Abram came back to the land now known as Israel. They had acquired many possessions and a great deal of wealth in their travels, so Lot and Abram agreed to split up in order that the massive herds of cattle would have adequate ground for grazing (Genesis 13:9).

Gotquestions.org

Posted in From the Insideout, Bible study, Devotion, Journey Through The Word, Quiet Time, She, Volume 4

Esther, Part 3

adapted from She, volume 4, Delighting in the Examples of the Women of the Bible, pp 21-22

Today’s Scripture: Esther 3-4

“…and who knoweth whether thou art come to the kingdom for such a time as this?” Esther 4:14b

As has been said many times already, Esther was placed here in this Kingdom at a specific time for a specific purpose. From an exiled Jew, to an orphan girl, to one of hundreds ‘auditioning’ for the role of Queen of Persia, she now has the opportunity to save her people (God’s people) from the murderous plot of Haman.

So far in our journey through Esther, the attention has been on the King’s need for a new queen and Esther’s rise to that position. Today, the story turns its focus to Mordecai, Esther’s relative, who raised her and Haman, King Xerxes’ chief adviser. To understand what happens next, it is vitally important that we understand the connection between the two men.

  • In Esther 3 one of Xerxes’ chief advisers, Haman, is angered that Mordecai will not bow down to him, so he hatches a plot to kill not only Mordecai but all of the Jews. Haman convinces King Xerxes to authorize the extermination; however, it appears that the king does not know the identity of the people that Haman plans to wipe out—only that they are enemies of the state. He trusts Haman to handle the details. In chapter 4 Mordecai informs Esther of the danger the Jews are in and convinces her to intercede with the king. The problem Esther faces is that Xerxes has not called for her for some time and, if she approaches him without being summoned, she risks death. At this point, neither the king nor Haman knows Esther’s nationality or her relationship to Mordecai. Mordecai encourages Esther to take the risk, saying that perhaps she has been made queen “for such a time as this” (Esther 4:14).
  • The Root of the Conflict: Mordecai refused to bow to Haman due to his Jewish convictions, which triggered Haman’s murderous rage. Guzik points out that this conflict mirrors the historical, spiritual enmity between Satan and God’s people. Blue Letter Bible +3
  • Malicious Deception: To convince King Ahasuerus to sign the decree of annihilation, Haman manipulated the king by falsely labeling the Jews as an isolated, disobedient, and dangerous people. 
  • The Sovereignty of God: Guzik reminds readers that even when God’s name is not explicitly mentioned, His redemptive plan remains firm behind the scenes, turning chaotic evil into eventual deliverance. 1

Esther was worried about the request Mordecai had made of her, and rightfully so. To go before the King could mean not just upsetting the King, but there was a great chance she would lose her life. Mordecai is undoubtedly aware of this, yet he still prods her to consider that this might be the very reason God has placed her in the position of Queen. Friends, Mordecai’s instructions and reminder to Esther that she was there for a reason couldn’t have been easy for either of them. Yet, as her parental figure and spiritual mentor, it was the right thing to say, and as fear/concern arose within her, she needed to hear the admonishment and encouragement, to be spurred on, as Paul wrote to the church in the New Testament. Honestly, friends, I cannot help but think that this is our job as believers today. For as brothers and sisters in Christ, we are to encourage one another daily, spurring one another on to love and good works, lifting each other up when we are weak. Likewise, are we not to respond as Esther did, both committing to pray and requesting prayer for issues concerning the body of Christ?

Esther considers his words and takes it upon herself to fast and pray for three days, asking Mordecai to: “Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.” It strikes me that while Esther ‘intimately’ knew the King she wasn’t certain she could trust the him not to kill her; but she both knew and trusted her God. She was concerned, if not scared, for her welfare, yet she did not change her position nor her commitment to what she was called to do.

If you’ve never read the ending of Esther’s beautiful story, I encourage you to make time for that now – and see the unbelievable way that she was used by God to save not only Mordecai and herself but all of God’s people. You will undoubtedly see that Esther is an example not only of God’s sovereign power but also of how He can empower us to do great things for His glory.

Reflection and Application

  • What would have happened to Esther if the king had not held out the golden scepter?
  • Would you be brave enough to risk your life for God’s glory?
  • How can you follow Esther’s example?
  • How can you follow Mordecai’s example?

The More We Know

  1. Blue Letter Bible, Commentary by David Guzik on Esther chapter 3 and 4:14 ↩︎
Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, Quiet Time, She, Volume 4

Esther, Part 2

adapted from She, volume 4 of Delighting in the examples of the Women of the Bible/pp19-20

Today’s Scripture: Esther 1-2 and Psalm 75:6-7

6 For not from the east or from the west and not from the wilderness comes lifting up, 7 but it is God who executes judgment, putting down one and lifting up another. Psalm 75:6-7

The Road to Queenship

So many thoughts go through my mind when I read this portion of the story. Did the women have a choice? Is it something they would have wanted? As young Persian girls had they dreamed about becoming the queen? Surely, as a Jew, Esther would have never entertained the thought – yet here she was on the threshold of that possibility. I can’t help but wonder how she felt. After all, it seems to be the beauty pageant of all beauty pageants (of which I have never been a fan). Secondly, as was the custom of the day/culture, the women were being groomed, trained/coached, and then examined not just for their beauty but also for their appeal to the king and their suitability or likability as the queen. Keep in mind, this wasn’t just a long-weekend spa treatment; it was a yearlong regimen.2 It is also helpful, if not important, to understand, as gotquestions.org explains, “the queen of Persia was not simply the wife of the king. The queenship was an honorary/political position. The king was a polygamist with many wives and concubines in his harem, but the queen was a special wife occupying a favored position.Each of the women would spend a night with the king. After their night together, each woman would be moved to the “other side” of the harem and would never see the king again, unless he called for her.3 Actually, it is said by one commentator that “when the king found the ‘right one,’ He would name her queen, although she would not be his exclusive wife or sexual partner. A woman whom Xerxes never called again would live her life in the harem as a pampered prisoner with no possibility for a real marriage or family of her own. ~ Perhaps it is just because we live in a completely different culture, but I cannot imagine any woman choosing or wanting this life.


15When the turn came for Esther, the daughter of Abihail, the uncle of Mordecai, who had taken her as his own daughter, to go in to the king, she asked for nothing except what Hegai, the king’s eunuch, who had charge of the women, advised. Now, Esther was winning favor in the eyes of all who saw her. 16And when Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign, 17the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti. 

Esther 2:15-17

The Wisdom of a Secret Kept

In regard to Esther’s obedience and respect to Mordecai’s request that she not reveal that she was a Jew, consider this commentary by David Guzik:

Now, Esther had not revealed her family and her people, just as Mordecai had charged her: Some have thought that the book of Esther carries this idea of concealment too far. This book has been criticized because it does not mention the name of God (as neither does the Song of Solomon).

i. Some say that the name of God was left out of the book of Esther because of its use in the festivities surrounding Purim, where people commonly became drunk. One rabbi taught: “A man is obligated to drink on Purim until he is unable to distinguish between ‘Blessed be Mordecai’ and ‘Cursed be Haman.’” Some have wondered if, in that atmosphere, it would be too easy to profane the name of God if it were to be read at such a festival.

ii. Others see the name YHWH hidden in acrostics, based on the initial and final letters of successive words in Esther 1:205:45:13, and 7:7. In some manuscripts, the letters in these words are written a bit larger to give them prominence.

iii. Perhaps also the book of Esther does not contain the name of God because it was written under Persian rule, and for distribution in the Persian Empire.

iv. Most likely, the book of Esther doesn’t have the name of God because it shows how God works behind the scenes; God is always active in Esther, even though it is behind the scenes.

The More We Know

In Esther 2, Xerxes begins to regret his decision to oust the queen, and he decides to find a new queen. The queen of Persia was not simply the wife of the king. The queenship was an honorary/political position. The king was a polygamist with many wives and concubines in his harem, but the queen was a special wife occupying a favored position. A call is sent out throughout the kingdom for all beautiful virgins to be gathered into the harem so that the king could choose a new queen from among them. As a member of the harem, a woman would technically be the property of the king—either a wife or a concubine. Each of the women would spend a night with the king. After their night together, each woman would be moved to the “other side” of the harem and would never see the king again, unless he called for her. When he found the “right one,” Xerxes would name her queen, although she would not be his exclusive wife or sexual partner. A woman whom Xerxes never called again would live her life in the harem as a pampered prisoner with no possibility for a real marriage or family of her own.4

  1. She, Volume 4, Delighting in the Examples of the Women of the Bible ↩︎
  2. 3. (Esther 2:12-14) The method of preparing and presenting the women before the king is established.
    Each young woman’s turn came to go in to King Ahasuerus after she had completed twelve months’ preparation, according to the regulations for the women, for thus were the days of their preparation apportioned: six months with oil of myrrh, and six months with perfumes and preparations for beautifying women. Thus prepared, each young woman went to the king, and she was given whatever she desired to take with her from the women’s quarters to the king’s palace. In the evening she went, and in the morning she returned to the second house of the women, to the custody of Shaashgaz, the king’s eunuch who kept the concubines. She would not go in to the king again unless the king delighted in her and called for her by name.
    a. After she had completed twelve months’ preparation: Persia was one of many countries famous for its aromatic perfumes and ancient customs for the preparations of brides, including ritualistic baths, plucking of the eyebrows, the painting of hands and feet with henna, facial make-up, and applications of a beautifying paste all over the body, meant to lighten the color of the skin and to remove spots and blemishes.
    i. One reason for the lengthy time of preparation was to tell if the women had been pregnant upon coming into the harem, so that the king would not be charged with fathering a child that was not his.
    ii. Matthew Poole says that the oils and perfumes were necessary because “The bodies of men and women in those hot countries did of themselves yield very ill scents, if not corrected and qualified by art.”
    b. Thus prepared, each young woman went to the king: It sounds wonderful – a year of constant spa treatments. Yet the destiny of these women should also be considered: one evening with the king. If he chose them from the 400 others to be his queen, then she would be his companion (until she displeased him). As for the 399 who lost, they were banished to the harem where they stayed the wife or the concubine of the king, but rarely if ever saw him afterwards. And they were never free to marry another man, essentially living as a perpetual widow.
    ↩︎
  3. Gotquestions.org ↩︎
  4. The method of preparing and and presenting the women to the king ↩︎
Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, Quiet Time, She, Volume 4

Delilah

adapted from She, delighting in the women of the Bible, volume 4, pp. 11-12

Today’s Scripture: Judges 16; 1 Corinthians 10:6; 1 Timothy 6:10

The Judas of the Old Testament

After this Samson fell in love with a woman named Delilah, who lived in the Sorek Valley. The rulers of the Philistines went up to visit her and said to her, “Trick him! Find out what makes him so strong and how we can subdue him and humiliate him. Each one of us will vgive you 1,100 silver pieces.” Judges 16:4-5

Can I just say right up front that Delilah, the Judas of the Old Testament, as some have dubbed her, is not a positive role model from Scripture? Instead, she serves as an example of “what not to do” or “how not to live”. Seriously, friends, she lacks any hint of good character, and, quoting from today’s journal entry in the study guide: “Her lack of character is enshrined within the pages of Scripture for each generation to learn from her wickedness.” Let it be heard, loud and clear, there is nothing from her life that we should copy; however, we can clearly learn some ‘lessons of what not to do’.

The Philistines were always trying to understand Samson’s strength and find a way to defeat him. They were always thwarted—Samson was just too strong—until they teamed with Delilah. This woman was eventually Samson’s downfall.

gotquestions.org

Let’s look at the bullet points of her story:

Make no mistake: today’s journey through the story of Delilah is meant to be about the example she left behind, not about whether money is good or evil. However, we would be terribly remiss not to mention the role money plays in her story. to note that she had a love for money, and that her love and/or craving for money led to her ‘evil’ actions of selling Samson out to those who sought to destroy him. In Paul’s letter to Timothy, he warned him that the love of money could lead to all kinds of evil. So, while money itself is not evil, in light of Delilah’s example concerning money, I am reminded of the wisdom in Paul’s teaching. May God help us keep it in our minds so that we do not fall captive to the craving for it ourselves and wander from the faith, inflicting many sorrows upon ourselves or others.

The Danger of “Delilahs”

David Guzik, a wonderful commentator, uses Delilah to symbolize ‘ anything that lures a believer away from God’s truth and power. He urges his readers to guard their hearts and not let their guard down in dangerous, fleshy environments.2 We would be wise to heed his wisdom and warn others to do the same.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

1 Corinthians 10:6

Reflection and Application

What can we learn from Delilah?

How is her deception an example to you?

What can we learn from Samson?

The More We Know

  1. She, delighting in the women of the Bible, volume 4, pp. 11 ↩︎
  2. https://www.blueletterbible.org/comm/guzik_david/study-guide/judges/judges-16.cfm ↩︎