Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, Quiet Time, She, Volume 4

Sarah’s Visit from the LORD

adapted from She, delighting in the examples of the women of the Bible, Volume 4/pp69-70

Today’s Scripture: Genesis 18 and 21:1-3; Isaiah 64:4; Psalm 56:3

For since the world began, no ear has heard and no eye has seen a God like you, who works for those who wait for him! Isaiah 64:4 NLT

Genesis 18 is filled with details that are helpful, if not necessary, for understanding and truly appreciating this part of Sarah’s story and the blessing that she and Abraham experience.

Bibleref.com sums the first portion up like this: “The events of Genesis 18 take place not long after God’s visit with Abraham in chapter 17. However, this visit from the Lord is quite different. It’s not clear, at first, if Abraham even recognizes the three men who appear outside of his tent as the Lord and two angels in human form. In either case, Abraham runs to show them deep respect and hospitality. He tells Sarah to bake them bread and has a young calf slaughtered for them to eat as they rest in the heat of the day.

Once the meal is over, the Lord fully reveals Himself, in a conversation He conducts with Sarah through Abraham while she remains hidden and listening in the tent. First, the Lord asks where Sarah is and then reveals to her what He had said to Abraham in the previous chapter: by this time a year from now, she will have a son.

by this time a year from now Sarah will have a son.

Genesis 18:10

Part of the story hasn’t changed, Sarah is still barren and advanced in age…but now she knows her waiting is about to come to an end. As we read in Genesis 21:1, the Lord keeps His promise – regardless of how difficult a thing may seem in human eyes or understanding – nothing is too difficult for our God! We are not told exactly how the promise comes about – only that “the Lord visited Sarah as He had said, and the Lord did unto Sara as He had spoken. For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him. And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac” (Genesis 21:1-3).

How would you say you wait? Patiently…Impatiently…Excitedly…Nervously…Doubtfully…? I would venture to say that for most – if not all of us, it depends on what we’re waiting for. My four-year-old grandson is working on waiting patiently to have our attention if we are already talking to someone else. Sometimes he waits really well, but if what he wants to say is super exciting or important, the wait becomes nearly impossible for him. Sometimes I wait well, but waiting on a doctor’s report or a job position may turn into waiting nervously, waiting on my smoothie at McDonald’s when I’m running late for work may stir up the impatient side of me, and the eight years of waiting on a baby ran the gamut from waiting patiently to impatiently to excitedly and nervously and eventually doubtfully. The fact of the matter is, waiting is generally not easy, so when you’re talking 25 years of waiting, which is approximately the amount of time that Sarah and Abraham waited on the promise God had made concerning Sarah having a child, specifically a male child who would be the first seed of the great nation God had told Abraham he would one day father.

As we have seen through our journey with Sarah, it wasn’t an easy wait for her, and subsequently not an easy wait for Abraham either. However, “the longer she waited, the more of a miracle her situation became.” Why? Because the older she and Abraham became, the possibility of conceiving and giving birth, humanly speaking, diminished. Sarah understood this, which is why she laughed at the very thought of it being true – it is also why God’s rebuttal to her laughter was a question: “Is anything too hard for the LORD?” (Genesis 18:14). It was a pointed reminder then and remains so today, that nothing, absolutely nothing, can limit or hold back the power of God.

“Waiting sometimes causes us to fear the unknown. However, there is no need to fear when we trust in Him.”

She, study guide, volume 4, p70

Friends, I don’t know if waiting ever becomes easy. However, I have found that the more life has required me to wait, the more God has strengthened/deepened my roots of faith. Waiting teaches us to depend on God, to look to Him for help when we grow weary and/impatient, to confess our weariness and trust Him even in the midst of humanly impossible situations that raise shadows of doubts. … Yes, as today’s journal entry states: “Waiting sometimes causes us to fear the unknown. However, there is no need to fear when we trust in Him.1

The More We Know

The Wait for Isaac

Genesis 12 begins the story of Abraham (then called Abram) and his barren wife, Sarah. Verses 1 through 4 record God’s first words to him about a homeland for his offspring. Even though the gift of a son is not directly mentioned in this first communication, God hinted at His plan for Abram. Abraham was 75 years old when he first received the promise, and Genesis 21:5 tells us he was 100 years old when Isaac was born. Sarah was 90. So Abraham and Sarah waited 25 years for the fulfillment of God’s promise.

In those 25 years between the time that Abram was promised a son and the birth of Isaac, Abram and Sarah had certain ideas of how they might facilitate the keeping of the promise. One was that Abraham’s steward, Eliezer, would become the heir of Abraham’s household (Genesis 15:2–3). Another idea was that Abraham could have an heir through a son conceived by Sarah’s slave, Hagar (Genesis 16:1–2). In both cases, God rejected those men as Abraham’s heirs, pointing Abraham and Sarah to a literal, miraculous fulfillment of the promise.2

  1. She, study guide, volume 4, p70 ↩︎
  2. Gotquestions.org ↩︎
Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, Quiet Time, She, Volume 4, Uncategorized

Sarah

adapted from the study She, delighting in the examples of the women of the Bible, volume 4/pp63-64

Today’s Scripture Reading: Genesis 17, Genesis 18:11-12, and Jeremiah 32:17

Ah Lord GOD! behold, thou hast made the heaven and the earth by the great power and stretched out arm, and there is nothing too hard for thee:”

This is our third day’s journey with Sarah, or Sarai, as she has been known until now, when God gives her a new identity. It wasn’t a drastic change, simply one letter, but when God changed someone’s name, there was always a reason. According to gotquestions.org, “it was usually to establish a new identity. In this case, Sarai, meaning ‘my princess‘, became ‘Sarah’, meaning ‘mother of nations (Genesis 17:15).”

It has been said before, but the ‘elephant’ (as they say) is still in the room: Whether she is called Sarai or Sarah she is still not pregnant and there is literally no human hope or physical possibilities of her being able to conceive. So, why would God grace her with this new identity? “Mother of nations? Seriously? She wasn’t even the mother of one. She had been barren for decades and well beyond childbearing age. This was more than Sarah’s opinion it was physical reality for we read in Genesis 18:11-12 that Abraham and Sarah were both very old by this time, and Sarah was long past the age of having children. 12 So she laughed silently to herself and said, “How could a worn-out woman like me enjoy such pleasure, especially when my master—my husband—is also so old?” It would take a miracle for Sarah to give Abraham a son now ~ and that’s exactly what happened. As just “one year later, God’s supernatural restoration of Sarah’s womb and Abraham’s vitality resulted in the promised son, Isaac.  Abraham and Sarah’s moment of too much inward focus and not enough focus on God’s ability to do the impossible was a brief interlude to an otherwise trusting and believing relationship, as the author of Hebrews attests.1

By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore.

(Hebrews 11:11–12)

Reflection and Application

How have you doubted God before? Is there something you are doubting Him about now?

The More We Know

What’s in a Name?

God changed Abram’s name, meaning “high father,” to “Abraham,” meaning “father of a multitude” (Genesis 17:5). At the same time, God changed Abraham’s wife’s name from “Sarai,” meaning “my princess,” to “Sarah,” meaning “mother of nations” (Genesis 17:15). This name change took place when God gave Abraham the covenant of circumcision. God also reaffirmed His promise to give Abraham a son, specifically through Sarah, and told him to name his son Isaac, meaning “laughter.” Abraham had another son, Ishmael, through Sarah’s handmaiden, Hagar. But God’s promise to bless the nations through Abraham was to be fulfilled through Isaac’s line, from whom Jesus descended (Matthew 1:1–17Luke 3:23–38). Isaac was the father of Jacob, who became “Israel.” His twelve sons formed the twelve tribes of Israel—the Jews. The physical descendants of Abraham and Sarah formed many nations. In a spiritual sense, their descendants are even more numerous. Galatians 3:29 says that all who belong to Jesus Christ—Jew, Gentile, male, or female—are “Abraham’s offspring, heirs according to promise.”

  1. Answer in Genesis ↩︎
Posted in Bible study, Devotion, From the Insideout, God is good, Journey Through The Word, prayer, Quiet Time, She, Volume 4

Sarah~ [Sarai], part 2… and Hagar

adapted from the study She, delighting in the examples of the women of the Bible, volume 4/pp63-64

Today’s Scripture Reading: Genesis 16 and Isaiah 55:8-9

In our last encounter with Sarah, we learned that she was married to Abraham, and she left her family and a life she had known for more than 50 years to follow Abraham to a land God said He would show them. She has heard God’s promise to Abraham of many descendants that would make up a great nation. Yet, four chapters later, Scripture still reports that she has no children.

Sarah was considered barren, Yet she knew what God had promised.

She, Delighting in the examples of the women of the Bible, Volume 4, p65

The journal for this study poses the question, “Why had she not gotten pregnant yet?” This made me think of others we’ve met on our journeys, like Hannah (1 Samuel 1:5) and Rachel (Genesis 30:22), both of whom are reminders of the fact that it is God who opens the womb and/or keeps it closed. The journal also reminds us that “she was getting up in years, and it seemed as if time was short.” This truth is made evident in today’s journey through Genesis 16, where we find that Sarah decides not to wait any longer; she devises a plan and takes the necessary steps to carry it out. The plan involved her Egyptian handmaid, Hagar, and the very desperate act of having her sleep with Abraham. (Yes, this was a cultural norm at the time, but I can only imagine how desperate you must be for a child to consider, let alone actually, employing it.) I would like to say that I have never been one to manipulate situations for a certain outcome, but sadly, I played those games for years when I was younger, and I learned, just like Sarah, that manipulation comes with regret and consequences that are often more difficult and disappointing than waiting for God and His timing.

Friends, we must never forget that patience is a highly esteemed virtue in the Bible, often described as “long-suffering” or “endurance”. It is not passive waiting, but an active, steadfast trust in God’s timing and loving treatment of others. Patience is not only a fruit of the Spirit (Galatians 5:22-23), but according to James, it is also a key ingredient in developing spiritual maturity (James 1:3-4).

We would be wise to remember that our God, the same God of Abraham and Sarah, is a sovereign God, a keeper of promises, and His timing is always perfect. Apparently, though, the years of waiting have made her question, if not flat-out disbelieve, that she would ever get pregnant. Unlike God, she had a plan B and set it in motion through a conversation with Abraham, explaining her plan. She then takes Hagar and gives her to Abram as a ‘surrogate’ wife. Can you even imagine what a desperate desire Sarah had for a child, to the point that this became her solution?

A Plan Gone Wrong

So Sarai said to Abram, “The Lord has prevented me from having children. Go and sleep with my servant. Perhaps I can have children through her.” And Abram agreed with Sarai’s proposal. So Sarai, Abram’s wife, took Hagar the Egyptian servant and gave her to Abram as a wife. (This happened ten years after Abram had settled in the land of Canaan.) So Abram had sexual relations with Hagar, and she became pregnant. But when Hagar knew she was pregnant, she began to treat her mistress, Sarai, with contempt.

Genesis 16:2-4

The plan accomplishes Sarah’s desire for a child, but it backfires in every other way. Her husband was now the husband of Hagar, her handmaid, who was now pregnant with his child. On top of that, Hagar now despises Sarah and treats her with contempt, and in turn, Scripture says that Sarah treated Hagar harshly, and Hagar fled from Sarah’s presence.” (Genesis 16:6, CSB)

The More We Know

I hope you will take time to learn more about Hagar from this commentary, borrowed from Gotquestions.org.

Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, LGG Study, Quiet Time, She, Volume 4

Sarah~[Sarai], part 1

adapted from the study She, delighting in the examples of the women of the Bible, volume 4/pp63-64

Today’s Scripture Reading: Genesis 11:27-32, Genesis 12, and Genesis 18:14

God was repositioning Abraham and Sarah according to His perfect plan and they followed where He led.

Me~ from the InsideOut🦋

When we first read of Abraham and Sarah, they are living with Abraham’s family in Ur of the Chaldeans, but they moved away from there, intending to move to the land of Canaan. However, Terah, Abraham’s father, settled the family in Haran. Abraham and Sarah stayed with his family until God spoke to Abraham, telling him to move out of the country, away from his father’s family. While this move requried blind faith (for God simply said, move to a land that I will show you), it came with an amazing promise of blessing, which included him being made into a great nation, fame, God’s protection, and becoming a blessing to others. God was repositioning Abraham and Sarah according to His perfect plan and they followed where He led. Keep in mind that Abraham was at 75 years old when God called him out of Haran. Yet, Scripture doesn’t tell us that Abraham struggled with this call on his life. He and Sarah had made a home in Haran for at least 50 years. It was where their family was, but we read of no debate or conversation between Abraham and Sarah about whether to go or stay – only that Abraham (still called Abram at the time) departed as the Lord had instructed.

If you’re reading this account of Abraham and Sarah for the first time, or if you’ve read it more than a dozen times yet find yourself amazed yet again at God’s timing in the things He discloses before they even happen, you may be wondering how the promise of making Abraham into a great nation and giving land to his “descendants” could ever happen, especially since Sarah was barren, (Genesis 11:30) … but rest assured friends, it happens just as God said it would. Join me tomorrow and in the week ahead as we explore Sarah’s story, which includes her handmaid named Hagar, Sarah’s plan to have a baby despite being barren. and God asking Abraham the questions: “Why did Sarah laugh? Why did she say, ‘Can an old woman like me have a baby?’ 14 ‘Is anything too hard for the Lord?’ I will return about this time next year, and Sarah will have a son.”

A Prayer of Response

O Sovereign Lord, may we never doubt what You have said, but instead always stand amazed at the reality we see time and time again in Your Word, that nothing is too difficult for You.You gave sight to the blind, You made the lame walk, and You raised Your only begotten Son from the grave that we might have everlasting life! Absolutely nothing is too difficult for You. 💜

Reflection and Application:

  1. What is God positioning you for? Are you ready to follow where He leads/calls you to go?
  2. Is there something that seems impossible to you right now?
    • Health situations?
    • Finances?
    • An unsaved loved one?
    • The return of a prodigal child?

~ Ask the Lord to help you have faith in Him today, remind yourself often throughout the day(s) ahead that “NOTHING, absolutely nothing is too difficult for our God.”

The More We Know

Sarai began her life in the pagan world of Ur, in the land of the Chaldees, which was located in the area now known as Iraq. She was the half-sister, as well as the wife, of Abram, who would be called Abraham. Sarai and Abram had the same father but different mothers, according to Genesis 20:12. In those days, genetics were purer than they are today, and intermarriage was not detrimental to the offspring of unions between relatives. Also, since people tended to spend their lives clustered together in family units, it was the natural course to choose mates from within their own tribes and families.

When Abram encountered the living God for the first time, he believed Him (Genesis 12:1–415:6) and followed after Him, obeying His command to leave his home to go to a place he had never heard about, much less seen. Sarai went with him.

Their journey brought them to the area called Harran (Genesis 11:31). Abram’s father, Terah, passed away in this city, and Abram, Sarai, and their nephew Lot and their retinue continued their journey, allowing God to lead and guide them. With no housing and no modern conveniences, the journey must have been very difficult for all, especially for the women. During their journey, there was a famine in the land, prompting Abram and Sarai to go to Egypt (Genesis 12:10). When they did, Abram feared that the Egyptians would kill him because Sarai was beautiful and they would want her as a wife. So he asked Sarai to tell everyone that she was Abram’s sister—which was technically true but also meant to deceive. Sarai was taken into Pharaoh’s house, and Abram was treated well because of her. But God afflicted Pharaoh’s house, and the couple’s lie was revealed. Pharaoh returned Sarai to Abram and sent them on their way (Genesis 12). Sarai and Abram came back to the land now known as Israel. They had acquired many possessions and a great deal of wealth in their travels, so Lot and Abram agreed to split up in order that the massive herds of cattle would have adequate ground for grazing (Genesis 13:9).

Gotquestions.org

Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, Quiet Time, She, Volume 4

Esther, Part 3

adapted from She, volume 4, Delighting in the Examples of the Women of the Bible, pp 21-22

Today’s Scripture: Esther 3-4

“…and who knoweth whether thou art come to the kingdom for such a time as this?” Esther 4:14b

As has been said many times already, Esther was placed here in this Kingdom at a specific time for a specific purpose. From an exiled Jew, to an orphan girl, to one of hundreds ‘auditioning’ for the role of Queen of Persia, she now has the opportunity to save her people (God’s people) from the murderous plot of Haman.

So far in our journey through Esther, the attention has been on the King’s need for a new queen and Esther’s rise to that position. Today, the story turns its focus to Mordecai, Esther’s relative, who raised her and Haman, King Xerxes’ chief adviser. To understand what happens next, it is vitally important that we understand the connection between the two men.

  • In Esther 3 one of Xerxes’ chief advisers, Haman, is angered that Mordecai will not bow down to him, so he hatches a plot to kill not only Mordecai but all of the Jews. Haman convinces King Xerxes to authorize the extermination; however, it appears that the king does not know the identity of the people that Haman plans to wipe out—only that they are enemies of the state. He trusts Haman to handle the details. In chapter 4 Mordecai informs Esther of the danger the Jews are in and convinces her to intercede with the king. The problem Esther faces is that Xerxes has not called for her for some time and, if she approaches him without being summoned, she risks death. At this point, neither the king nor Haman knows Esther’s nationality or her relationship to Mordecai. Mordecai encourages Esther to take the risk, saying that perhaps she has been made queen “for such a time as this” (Esther 4:14).
  • The Root of the Conflict: Mordecai refused to bow to Haman due to his Jewish convictions, which triggered Haman’s murderous rage. Guzik points out that this conflict mirrors the historical, spiritual enmity between Satan and God’s people. Blue Letter Bible +3
  • Malicious Deception: To convince King Ahasuerus to sign the decree of annihilation, Haman manipulated the king by falsely labeling the Jews as an isolated, disobedient, and dangerous people. 
  • The Sovereignty of God: Guzik reminds readers that even when God’s name is not explicitly mentioned, His redemptive plan remains firm behind the scenes, turning chaotic evil into eventual deliverance. 1

Esther was worried about the request Mordecai had made of her, and rightfully so. To go before the King could mean not just upsetting the King, but there was a great chance she would lose her life. Mordecai is undoubtedly aware of this, yet he still prods her to consider that this might be the very reason God has placed her in the position of Queen. Friends, Mordecai’s instructions and reminder to Esther that she was there for a reason couldn’t have been easy for either of them. Yet, as her parental figure and spiritual mentor, it was the right thing to say, and as fear/concern arose within her, she needed to hear the admonishment and encouragement, to be spurred on, as Paul wrote to the church in the New Testament. Honestly, friends, I cannot help but think that this is our job as believers today. For as brothers and sisters in Christ, we are to encourage one another daily, spurring one another on to love and good works, lifting each other up when we are weak. Likewise, are we not to respond as Esther did, both committing to pray and requesting prayer for issues concerning the body of Christ?

Esther considers his words and takes it upon herself to fast and pray for three days, asking Mordecai to: “Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.” It strikes me that while Esther ‘intimately’ knew the King she wasn’t certain she could trust the him not to kill her; but she both knew and trusted her God. She was concerned, if not scared, for her welfare, yet she did not change her position nor her commitment to what she was called to do.

If you’ve never read the ending of Esther’s beautiful story, I encourage you to make time for that now – and see the unbelievable way that she was used by God to save not only Mordecai and herself but all of God’s people. You will undoubtedly see that Esther is an example not only of God’s sovereign power but also of how He can empower us to do great things for His glory.

Reflection and Application

  • What would have happened to Esther if the king had not held out the golden scepter?
  • Would you be brave enough to risk your life for God’s glory?
  • How can you follow Esther’s example?
  • How can you follow Mordecai’s example?

The More We Know

  1. Blue Letter Bible, Commentary by David Guzik on Esther chapter 3 and 4:14 ↩︎
Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, Quiet Time, She, Volume 4

Esther, Part 2

adapted from She, volume 4 of Delighting in the examples of the Women of the Bible/pp19-20

Today’s Scripture: Esther 1-2 and Psalm 75:6-7

6 For not from the east or from the west and not from the wilderness comes lifting up, 7 but it is God who executes judgment, putting down one and lifting up another. Psalm 75:6-7

The Road to Queenship

So many thoughts go through my mind when I read this portion of the story. Did the women have a choice? Is it something they would have wanted? As young Persian girls had they dreamed about becoming the queen? Surely, as a Jew, Esther would have never entertained the thought – yet here she was on the threshold of that possibility. I can’t help but wonder how she felt. After all, it seems to be the beauty pageant of all beauty pageants (of which I have never been a fan). Secondly, as was the custom of the day/culture, the women were being groomed, trained/coached, and then examined not just for their beauty but also for their appeal to the king and their suitability or likability as the queen. Keep in mind, this wasn’t just a long-weekend spa treatment; it was a yearlong regimen.2 It is also helpful, if not important, to understand, as gotquestions.org explains, “the queen of Persia was not simply the wife of the king. The queenship was an honorary/political position. The king was a polygamist with many wives and concubines in his harem, but the queen was a special wife occupying a favored position.Each of the women would spend a night with the king. After their night together, each woman would be moved to the “other side” of the harem and would never see the king again, unless he called for her.3 Actually, it is said by one commentator that “when the king found the ‘right one,’ He would name her queen, although she would not be his exclusive wife or sexual partner. A woman whom Xerxes never called again would live her life in the harem as a pampered prisoner with no possibility for a real marriage or family of her own. ~ Perhaps it is just because we live in a completely different culture, but I cannot imagine any woman choosing or wanting this life.


15When the turn came for Esther, the daughter of Abihail, the uncle of Mordecai, who had taken her as his own daughter, to go in to the king, she asked for nothing except what Hegai, the king’s eunuch, who had charge of the women, advised. Now, Esther was winning favor in the eyes of all who saw her. 16And when Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign, 17the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti. 

Esther 2:15-17

The Wisdom of a Secret Kept

In regard to Esther’s obedience and respect to Mordecai’s request that she not reveal that she was a Jew, consider this commentary by David Guzik:

Now, Esther had not revealed her family and her people, just as Mordecai had charged her: Some have thought that the book of Esther carries this idea of concealment too far. This book has been criticized because it does not mention the name of God (as neither does the Song of Solomon).

i. Some say that the name of God was left out of the book of Esther because of its use in the festivities surrounding Purim, where people commonly became drunk. One rabbi taught: “A man is obligated to drink on Purim until he is unable to distinguish between ‘Blessed be Mordecai’ and ‘Cursed be Haman.’” Some have wondered if, in that atmosphere, it would be too easy to profane the name of God if it were to be read at such a festival.

ii. Others see the name YHWH hidden in acrostics, based on the initial and final letters of successive words in Esther 1:205:45:13, and 7:7. In some manuscripts, the letters in these words are written a bit larger to give them prominence.

iii. Perhaps also the book of Esther does not contain the name of God because it was written under Persian rule, and for distribution in the Persian Empire.

iv. Most likely, the book of Esther doesn’t have the name of God because it shows how God works behind the scenes; God is always active in Esther, even though it is behind the scenes.

The More We Know

In Esther 2, Xerxes begins to regret his decision to oust the queen, and he decides to find a new queen. The queen of Persia was not simply the wife of the king. The queenship was an honorary/political position. The king was a polygamist with many wives and concubines in his harem, but the queen was a special wife occupying a favored position. A call is sent out throughout the kingdom for all beautiful virgins to be gathered into the harem so that the king could choose a new queen from among them. As a member of the harem, a woman would technically be the property of the king—either a wife or a concubine. Each of the women would spend a night with the king. After their night together, each woman would be moved to the “other side” of the harem and would never see the king again, unless he called for her. When he found the “right one,” Xerxes would name her queen, although she would not be his exclusive wife or sexual partner. A woman whom Xerxes never called again would live her life in the harem as a pampered prisoner with no possibility for a real marriage or family of her own.4

  1. She, Volume 4, Delighting in the Examples of the Women of the Bible ↩︎
  2. 3. (Esther 2:12-14) The method of preparing and presenting the women before the king is established.
    Each young woman’s turn came to go in to King Ahasuerus after she had completed twelve months’ preparation, according to the regulations for the women, for thus were the days of their preparation apportioned: six months with oil of myrrh, and six months with perfumes and preparations for beautifying women. Thus prepared, each young woman went to the king, and she was given whatever she desired to take with her from the women’s quarters to the king’s palace. In the evening she went, and in the morning she returned to the second house of the women, to the custody of Shaashgaz, the king’s eunuch who kept the concubines. She would not go in to the king again unless the king delighted in her and called for her by name.
    a. After she had completed twelve months’ preparation: Persia was one of many countries famous for its aromatic perfumes and ancient customs for the preparations of brides, including ritualistic baths, plucking of the eyebrows, the painting of hands and feet with henna, facial make-up, and applications of a beautifying paste all over the body, meant to lighten the color of the skin and to remove spots and blemishes.
    i. One reason for the lengthy time of preparation was to tell if the women had been pregnant upon coming into the harem, so that the king would not be charged with fathering a child that was not his.
    ii. Matthew Poole says that the oils and perfumes were necessary because “The bodies of men and women in those hot countries did of themselves yield very ill scents, if not corrected and qualified by art.”
    b. Thus prepared, each young woman went to the king: It sounds wonderful – a year of constant spa treatments. Yet the destiny of these women should also be considered: one evening with the king. If he chose them from the 400 others to be his queen, then she would be his companion (until she displeased him). As for the 399 who lost, they were banished to the harem where they stayed the wife or the concubine of the king, but rarely if ever saw him afterwards. And they were never free to marry another man, essentially living as a perpetual widow.
    ↩︎
  3. Gotquestions.org ↩︎
  4. The method of preparing and and presenting the women to the king ↩︎
Posted in Uncategorized

Esther, Part 1

adapted from She, volume 4 of Delighting in the examples of the Women of the Bible/pp17-18

Today’s Scripture: Esther 1-2 and Psalm 37:23

The LORD directs the steps of the godly. He delights in every detail of their lives. Psalm 37:23

Friends, can you remember a time in your life when it was clear to you that the Lord ordered your steps? For me, it was the timing of my children. Actually, when I look at the broader picture, it was the timing of my grandfather’s death (April 19, 1987). At the time, I thought the only thing special about the timing was that my mom and dad made it home from vacation shortly before Papa took his last breath. I had been sitting there by his bedside with my grandmother throughout the day; he had had little to no moments of ‘alertness’, that is, until my dad returned home and walked into the room and stood by his bed. As memory recalls, he reached down, touched his hand, and simply spoke the word “dad”-and in that moment, Papa’s eyes fluttered open for a brief moment, a smile tinged his lips, and within the hour, he was in the presence of his God.

I remember being amazed at God’s timing. I remember thinking how sweet it was that God had loved and cared enough about my dad to give him that last hour with his dad, instead of coming home to find him dead. I remember the comfort that it brought my grandmother. I also remember meeting Don Post (my mom and dad’s pastor) and other members of their church that night, and in the coming days surrounding the service and celebration of his life. Little did I know those days were the beginning of not only beautifully timed friendships but the awakening of a faith suppressed by sin and a spirit of pretense. – Ouch, that truth hits hard and is honestly difficult to share, but it is perhaps the truest beauty of God ordering my steps in those days, though I couldn’t see it at the time.

God had a purpose

You see, I had been married nearly seven years by then. I had longed for children through all of those years. My relationship with God (and my husband) had ebbed and flowed accordingly, but I became very good at the ‘cover-up’ (you know, church stuff on Sunday and Wednesday and special event days and living as I pleased the rest of the time). Over the next two years, I became pregnant, my husband changed jobs, we decided to build a house, and we moved in with my parents while we were building. All the while, I was oblivious to the true beauty of God’s timing. Beauty that included being under my parents’ roof, where Christianity wasn’t just a religion but a relationship with God. Conversations about Scripture (God’s sovereignty, grace, redemption, and love…) were not uncommon; friends from their church frequently popped by, and while I don’t know that I realized it at the time, all of it was like fresh water on the dry roots of my faith. Bible reading and prayer began to become a daily part of my life again – not just part of a checklist but a desire of my heart. So many good changes and blessings – yet with my growing faith came the realization that not all of my relationships were healthy ones, including the one with my husband, who wasn’t thrilled by my rekindled faith. The very thing that he once said he loved about me had now become a point of contention and regret, and finally fueled an argument that forced me to choose between standing firm in my faith and appeasing him. God gave me the courage to stand firm, and He honored the choice for many years to come. As for the other unhealthy relationships, God either weeded them out or transformed them, all the while cultivating new relationships that strengthened my faith and prepared me for things only God could have known were coming.

Almost two years from the date of my grandfather’s death (April 19, 1897), Annie, my first daughter, was born (April 17, 1989). Almost two years after meeting the people from my parents’ church, and the friendships that ensued, they were in the hospital when she was delivered. They welcomed us home, and they became an integral part of our lives. Why? Because God ordered my steps – and led me to the place and the people He knew I (and my family) needed. I had been in church all of my life, Sunday mornings, Sunday nights, Wednesday nights, and any special events. I was saved at the age of five or six, and grew up to teach and serve in the church of my childhood. I didn’t understand when my parents chose to leave the church for another church just a few short years before my grandfather’s death, but God did. He understood it all, saw it all, and was ordering their path too, and purposefully used it to rescue me from the wilderness I was in, lead me to a new body of believers, where I would learn about the depth of God’s mercy and grace in a way I had never understood. In doing so, He prepared a better path for my children than what they would have known if the path had not been changed. Oh, how I love and praise Him for being a God who orders the steps of His people according to His perfect will.

Friends, God ordered Esther’s footsteps as well. He placed her exactly where she was for a specific reason, exactly when she needed to be there. We will explore this further in the days to come, but for now, please do not miss the seemingly small things we see in Esther chapters 1 and 2, particularly verse 9 or chapter 2.

Reflection and Application

List out the ways you see God ordering the steps of Esther in 2:9?

Write down a time you remember when God clearly ordered your steps.

The More We Know

Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, Quiet Time, She, Volume 4

Delilah

adapted from She, delighting in the women of the Bible, volume 4, pp. 11-12

Today’s Scripture: Judges 16; 1 Corinthians 10:6; 1 Timothy 6:10

The Judas of the Old Testament

After this Samson fell in love with a woman named Delilah, who lived in the Sorek Valley. The rulers of the Philistines went up to visit her and said to her, “Trick him! Find out what makes him so strong and how we can subdue him and humiliate him. Each one of us will vgive you 1,100 silver pieces.” Judges 16:4-5

Can I just say right up front that Delilah, the Judas of the Old Testament, as some have dubbed her, is not a positive role model from Scripture? Instead, she serves as an example of “what not to do” or “how not to live”. Seriously, friends, she lacks any hint of good character, and, quoting from today’s journal entry in the study guide: “Her lack of character is enshrined within the pages of Scripture for each generation to learn from her wickedness.” Let it be heard, loud and clear, there is nothing from her life that we should copy; however, we can clearly learn some ‘lessons of what not to do’.

The Philistines were always trying to understand Samson’s strength and find a way to defeat him. They were always thwarted—Samson was just too strong—until they teamed with Delilah. This woman was eventually Samson’s downfall.

gotquestions.org

Let’s look at the bullet points of her story:

Make no mistake: today’s journey through the story of Delilah is meant to be about the example she left behind, not about whether money is good or evil. However, we would be terribly remiss not to mention the role money plays in her story. to note that she had a love for money, and that her love and/or craving for money led to her ‘evil’ actions of selling Samson out to those who sought to destroy him. In Paul’s letter to Timothy, he warned him that the love of money could lead to all kinds of evil. So, while money itself is not evil, in light of Delilah’s example concerning money, I am reminded of the wisdom in Paul’s teaching. May God help us keep it in our minds so that we do not fall captive to the craving for it ourselves and wander from the faith, inflicting many sorrows upon ourselves or others.

The Danger of “Delilahs”

David Guzik, a wonderful commentator, uses Delilah to symbolize ‘ anything that lures a believer away from God’s truth and power. He urges his readers to guard their hearts and not let their guard down in dangerous, fleshy environments.2 We would be wise to heed his wisdom and warn others to do the same.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

1 Corinthians 10:6

Reflection and Application

What can we learn from Delilah?

How is her deception an example to you?

What can we learn from Samson?

The More We Know

  1. She, delighting in the women of the Bible, volume 4, pp. 11 ↩︎
  2. https://www.blueletterbible.org/comm/guzik_david/study-guide/judges/judges-16.cfm ↩︎
Posted in 100 Meditations on The Names Of Jesus, Bible study, Devotion, From the Insideout, Journey Through The Word, Know These Truths, Prayer Starters, Quiet Time

Author and Finisher of Our Faith

Adapted from 100 Meditations on the Names of Jesus, p18


1 Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. 2 We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. (NLT)

I love the variety of synonyms concerning this particular name of Jesus. While they all mean the same thing, I am particularly fond of “the pioneer and perfecter of faith… as I picture a pioneer forging the way through … setting a path for others to follow … with the goal of leading them to a better place. ~ Which one is your favorite and why?

fixing our eyes on Jesus, the pioneer and perfecter of faith.

Looking unto Jesus the author and finisher of our faith; who for the joy that was set NKJV/KJV

looking to Jesus, the founder and perfecter of our faith, ESV

…. keeping our eyes on Jesus, the source and perfecter of our faith, HCSB

looking only at Jesus, the originator and perfecter of the faith, NASB

As always we must be careful to understand the context of the passages that we read as we journey through God’s Word. Specifically, in this passage, we cannot truly understand it if we do not know that chapter 11 was filled with the imagery of the faithful saints who have gone before us. The writer shares a considerable amount of examples to show “how God honors and works through true, godly faith—which is a trust sufficient to produce obedience, despite our doubts and fears (Hebrews 11:1–3). The writer also mentioned how these faithful ones endured hardships during their earthly lives, and even now are waiting to see God completely fulfill His promises (Hebrews 11:35–39.” Having these examples before us we should be inspired to run our own race of faith (“a trust sufficient to produce obedience, despite our doubts and fears”).Yet, the ultimate example, as the writer goes on to conclude here in Hebrews 12:2 is Jesus Himself, the beginning and the end, or as it is here written, in one fashion or another: The founder (pioneer, author, source, origiantor) and perfecter of our faith.

I believe it is worth it, if not necessary, to share this commentary from bibleref.com, explaining how Jesus is not only the ultimate example of godly faith but also as one who “suffered hardship and persecution (Philippians 2:8-11), as well as temptation (Hebrews 4:15), but never wavered in His resolve to do the will of God the Father (Hebrews 5:8). Christ’s entire ministry and the superiority of the new covenant (Hebrews 10:12–14) are grounded in His example, which we should strive to follow (Hebrews 2:10–11). His willingness to endure those trials came from an understanding that God could, and would, “work together for good” all of those things (Romans 8:28). The end goal of Jesus’ obedience was to establish the purpose we should be striving for: the “city with foundations” (Hebrews 11:10), our ultimate victory and reward in God (Hebrews 11:13–16Revelation 21:1–14).”

The old hymn, Turn Your Eyes Upon Jesus” just flooded my mind. So let me end with that encouragement for us all; a wonderful call to worship and way to live … Turn your eyes upon Jesus, look full in His wonderful face and the things of earth will grow strangely dim in the light of His glory and grace.” As we know from the Scriptures, Jesus suffered much on our behalf – but we know that He never stopped doing the will of His Father, striving to please Him in all that He did. May this be our resolve as well my friends.

Reflection and Application

  • What do you think it means that Jesus is the “author and finisher of our faith”?
  • Does your life relfect this truth?

  1. 100 Meditations on the Names of Jesus, p18 ↩︎
Posted in 100 Meditations on The Names Of Jesus, Bible study, Devotion, From the Insideout, Journey Through The Word, Quiet Time

Arm of the Lord

Borrowed from “100 Meditations on The Names Of Jesus,”p16

Scripture Reading: Isaiah 51:9a

Awake, awake, put on strength, O arm of the Lord; awake, as in days of old, the generations of long ago.

Isaiah 51:9(a)

Jesus is God’s strength on display. As the Arm of the Lord, He moved in powerful acts of strength and miracles in His earthly ministry. He continues to move in mighty ways through the Holy Spirit today. The Arm of the Lord is powerful, merciful, and present.

God’s strong arm delivered His people from their captivity in Egypt (Exodus), as well as from their exile (Isaiah). God’s strong arm in Jesus delivers all people from their sin. He is the one who lifts the humble from their lowly place and seats them with princes (1 Samuel 2:8). As the Strong Arm of the Lord, He crushes evil and overcomes all that seeks to overwhelm His people. Nothing can wrestle us from His grasp. We are secure and safe in His gracious grip.

The More We Know

The following explanations about the ‘Arm of the Lord” are from a variety of online biblical and trusted commentaries. I encourage you to journey through each one, exploring their truths and the comforting hope they point us to in knowing Jesus the Messiah as the “Arm of the Lord.”

In Christian theology, “the arm of the Lord” is widely understood as a reference to Jesus Christ. The phrase serves as a powerful metaphor for God’s divine power and active intervention. It is frequently linked to the Messiah, who acts as the literal and active extension of God’s saving strength. Via Emmaus +4

The association between the “arm of the Lord” and Jesus stems from a few key biblical concepts:

  • Isaiah’s Prophecy: In the Old Testament, Isaiah asks, “To whom has the arm of the Lord been revealed?” (Isaiah 53:1). This precedes a passage that Christians interpret as a prophecy of the suffering and sacrifice of Jesus. The Institute for Creation Research +2
  • New Testament Fulfillment: The Gospel of John explicitly connects this Isaiah passage to Jesus (John 12:37-38), identifying Jesus as the visible embodiment of God’s power. 
  • Power and Salvation: The Apostle Paul writes in 1 Corinthians 1:18 that the message of Christ is “the power of God”, echoing the idea of God’s mighty arm reaching out to save humanity from sin and death. 

Through resources like the Bible Hub Topical Bible, you can explore how Old Testament verses about God’s outstretched arm are directly linked to the life, death, and resurrection of Jesus. 

While the “arm of the Lord” originally symbolized God’s military might and miracles during the Exodus, Christian tradition interprets Jesus as the ultimate, personal revelation of that divine strength.

Reflection and Application

How have you seen or encountered Jesus as the “Arm of the Lord”?