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A crowned woman holds a plate with a bleeding severed man's head with closed eyes.
Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, Know These Truths, Prayer Starters, Quiet Time, She, Volume 4

Herodias

Posted on by MaryEllen

Adapted from the study, She – volume 4/pp33-34.

Unlike most of the women we have journeyed with, Herodius is not a woman we would want to pattern our lives after. We meet her in our story today as the wife of Herod; however, Herod was not her first husband. Before marrying Herod, or Antipas1 as he was also known, Herodias was married to Herod’s half-brother, Philip. The more troubling part of the family connection is that she was also the daughter of Herod’s and Philip’s half-brother Aristobulus, making her their niece. Gotquestions.org states that when Herod was visiting Philip, he met Herodias and fell in love with her. Long story short, she divorces Philip and marries Herod Antipas.

As the study journal describes her, Herodias was one of the most wicked women. While there is no reference in the Bible comparing her to Jezebel,2 many commentators write that she was the “Jezebel of the New Testament”, using a variety of reasons, such as:

  • The Prophet vs. The Queen: Just as Jezebel fiercely opposed and sought the life of the prophet Elijah (1 Kings 19), Herodias held a deep grudge against John the Baptist and ultimately succeeded in having him beheaded. [1, 2, 3]
  • The “Elijah” Connection: Theologically, John the Baptist is recognized as coming in the “spirit and power of Elijah” (Luke 1:17). This makes Herodias’s hostility toward John an exact New Testament mirror of Jezebel’s hostility toward Elijah. [1, 2, 3, 4]
  • Controlling Wives: Both women were highly ambitious and manipulated their weaker husbands (King Ahab and King Herod Antipas, respectively) into carrying out their malicious goals. [1, 2, 3]
  • Using Their Daughters: Both used familial relationships—Jezebel using her daughter Athaliah and Herodias using her unnamed daughter—to achieve their wicked objectives. [1, 2, 3]

The last point (using her daughter) in the list of reasons that she was compared to Jezebel is where we find Herodias in our journey today. You see, Herodias bore a grudge against John the Baptist 3, because he had told Herod that their marriage was unlawful. 4 Herodias wasn’t just bothered by John’s declaration; her grudge was so strong that she wanted to kill him, but without Herod’s approval, she was powerless to do so.5 Herod, while not a fan or friend of John, “knows John is a righteous man and he fears him, plus he liked to listen to John. So, since Herodias is trying to kill John, Antipas holds him in the one place she can’t reach: prison.6“

Then his daughter, also named Herodias, came in and performed a dance that greatly pleased Herod and his guests. ‘Ask me for anything you like,’ the king said to the girl, ‘and I will give it to you.’

Mark 6:22

One would think that John’s imprisonment would have appeased Herodias, but prison did not satisfy her; she wanted him dead. So she came up with an evil plan and used her daughter to manipulate Herod when she danced for him at his birthday celebration. Whether the dance was meant to arouse his lust or simply play with his emotions, Harod was so pleased with the dance that he offered her anything she wanted. The girl asked her mother what she should request, and Herodias seized the opportunity and replied: “The head of John the Baptist.” Without hesitation, Herod ordered it done, and John was not only beheaded, but his head was delivered to Herodias’ daughter on a tray, who took it to her mother.

The story of Herodias serves as an example of the disgrace that lust and sin brings to a life consumed with pride.

Reflection and Application

Friends, from Herod’s lustful7 desire for his brother’s wife to Herodias’ hurt/angered pride aroused by John’s condemnation of their marriage and the sin of murder that ensued because of the lust and pride ~ is it any wonder that we are warned in Scripture that pride goes before destruction,8 and to “get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, we are to be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven us.” 9? Oh, let us not be like Herodias, manipulating an end that we desire – but may our hearts and minds be forever yielded to God, slow to anger, abounding in love, and quick to repent of our sins.

Practical Applications by Bible Hub

• Expect resistance when confronting sin with truth.

• Guard your heart from grudges; unresolved resentment breeds greater evil.

• Public righteousness may cost temporal safety but garners eternal reward (Matthew 5:11-12).

• The gospel calls even Herodias-like sinners to repentance; Christ’s resurrection proves that forgiveness is available to the hardest heart.

Summary

Herodias harbored a grudge against John the Baptist because his uncompromising proclamation of God’s law threatened her illicit marriage, her ambition, and her conscience. Her reaction—rooted in pride, political calculation, and spiritual darkness—culminated in John’s execution, fulfilling the biblical motif of prophetic suffering and underscoring the peril of resisting revealed truth.

The More We Know

  1. The family history of Herod the Great is twisted and confusing. This is especially true given that “Herod” means “king” and seems to have been used as a family name by several members, whether they were recognized as kings by the Roman emperor or not. Herod Antipas is one of at least eight sons. Upon the death of Herod the Great, the kingdom was split into four tetrarchies, and Antipas the Tetrarch was given rule over Galilee, north of Samaria, and Perea, across the Jordan River from Judea. Antipas married the daughter of the king of Nabatea, a nation which bordered southeast Perea, and settled down to a life of irritating the Jews. ↩︎
  2. https://www.gotquestions.org/life-Jezebel.html ↩︎
  3. John the Baptist, the cousin of Jesus, not John the disciple of Jesus. John was related to Jesus, as their mothers were relatives (Luke 1:36). In fact, when the angel Gabriel told Mary that she would give birth to Jesus, he also told her about John. When Mary was carrying Jesus in her womb, she visited Elizabeth, and John leapt in his mother’s womb for joy at the sound of Mary’s voice (Luke 1:39-45).

    Although his name implies that he baptized people (which he did), John’s life on earth was more than just baptizing. John’s adult life was characterized by devotion and surrender to Jesus Christ and His kingdom. John’s voice was a “lone voice in the wilderness” (John 1:23) as he proclaimed the coming of the Messiah to a people who desperately needed a Savior. He was the precursor for the modern-day evangelist as he unashamedly shared the good news of Jesus Christ. He was a man filled with faith and a role model to those of us who wish to share our faith with others.  ↩︎
  4. Mark 6:17-18 ↩︎
  5. Gotquestions.org ↩︎
  6. Gotquestions.org ↩︎
  7. Lust is an intense, overwhelming desire, craving, or enthusiasm. While most commonly associated with strong, uncontrolled sexual attraction, the term is also frequently used to describe a powerful, often obsessive longing for something—such as a “lust for power,” wealth, or adventure. [1, 2, 3, 4] ↩︎
  8. https://www.bibleref.com/Proverbs/16/Proverbs-16-18.html ↩︎
  9. Ephesians 4:31-32 (NLT) ↩︎

Dear Reader: Do you know the Lord of Heaven and earth, the one whom John the Baptist so faithfully proclaimed? If not, I invite you to follow the link to know the truths about who He is, and how He loves you and can save your soul.

Know These Truths
Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, Quiet Time, She, Volume 4

Evidence of Sarah’s Faith

Posted on by MaryEllen

adapted from She, delighting in the examples of women in the Bible, volume 4, pp. 71 and 72

Today’s Scripture Reading: Genesis 21:1-8, 22:2, and 23:1-2; Hebrews 10:23 and 11:11-12,

“Let us hold fast the profession of our faith without wavering; (for He is faithful that promised;)”. Hebrews 10:23

“…she judged him faithful who had promised.” Hebrews 11:11

The Promise

We’ve been journeying through Sarah’s story for five days now, so the question begs to be revisited: What was the promise, and who made it?” We find the answer in Genesis 17, where God is conversing with Abraham, expounding on a promise He had made in chapter 12, in which He called Abraham to leave his father’s family and his country for a new country. He wasn’t even told where he was going, only that he was to leave and go to a land God would show him. Abraham, along with Sarah, his wife, answered the call.1 The call God made came with a promise2, which is where today’s journey picks up:

God Gives More Details

6 I will make you very fruitful; I will make nations of you, and kings will come from you. …15 Then God said to Abraham, “Regarding Sarai, your wife—her name will no longer be Sarai. From now on, her name will be Sarah. 16 And I will bless her and give you a son from her! Yes, I will bless her richly, and she will become the mother of many nations. Kings of nations will be among her descendants. 17 Then Abraham bowed down to the ground, but he laughed to himself in disbelief. “How could I become a father at the age of 100?” he thought. “And how can Sarah have a baby when she is ninety years old?” 18 So Abraham said to God, “May Ishmael live under your special blessing!” 19 But God replied, “No—Sarah, your wife, will give birth to a son for you. You will name him Isaac, and I will confirm my covenant with him and his descendants as an everlasting covenant. 20 As for Ishmael, I will bless him also, just as you have asked. I will make him extremely fruitful and multiply his descendants. He will become the father of twelve princes, and I will make him a great nation. 21 But my covenant will be confirmed with Isaac, who will be born to you and Sarah about this time next year.”  Genesis 17:6, 15-21

Sarah, who was barren, had laughed when she heard God tell her husband, Abraham, that through his descendants a great nation would arise, but God still placed her in the ‘Hall of Faith’ that we find in Hebrews chapter 11. Yes, “Even though she laughed, even though she was afraid, she is still known for her faith.3” Actually, Scripture tells us that it was through her faith that Sarah received strength to conceive and give birth to a child, even though she was past the age of childbearing. The author of Hebrews writes, “…she judged God faithful who had promised;” and because she did, God opened her womb, and she gave birth to a son, just as God had promised, and his name was Isaac. From Isaac, the seed of Abraham and Sarah, came descendants as numerous as the stars in the sky and the sand on the seashore. Again, this was just as God had promised (Genesis 22:17).

When I look at my daughters (Annie, who battled childhood cancer but now is married with two children of her own…and Abi, who was born with crippled feet but now runs on two healthy feet, I rarely see them without also seeing God’s mercy, love, and grace, and His hand of miraculous power. So I can only imagine that every time Sarah looked at Isaac, she would have remembered God’s faithfulness to keep His promises.

Friends, remembering God’s faithfulness is not only an encouragement to stay faithful to Him, but it is the weapon we need to use in our warfare with the enemy, when fears rise up to surround us, or sorrows keep us inward focused, or following God’s call on our lives seems too risky… It is why we are told throughout Scripture to keep our eyes on Him. Or, paraphrasing one commentary, recalling God’s guidance through the wilderness and His protection from enemies, anchors our current trust in His past faithfulness.

Consider the words of the Psalmists and others in the Bible:

Psalm 77:11-12: “I will remember the deeds of the LORD; yes, I will remember your wonders of old. I will ponder all your work, and meditate on your mighty deeds.”


1 Chronicles 16:12: “Remember the wondrous works that he has done, his miracles and the judgments he uttered.”


Psalm 103:2: “Bless the LORD, O my soul, and forget not all his benefits.”

And may we never forget the words of the Apostle Paul which guide us to a peace that passes all understanding:

Philippians 4:8-9: “And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. 9 Keep putting into practice all you learned and received from me—everything you heard from me and saw me doing. Then the God of peace will be with you.”

SARAH SERVES AS AN EXAMPLE THAT GOD IS FAITHFUL

Father, help us continually remember Your faithfulness, and, in response, may we remain faithful to You, even in the seasons of waiting we face along the way. Thank you for the beautiful examples you have given us throughout Your Word. ~ Strengthen us, as the author of Hebrews wrote, to hold fast to the profession of our faith without wavering, knowing that You who promised are faithful. ~Amen and Amen

Reflection and Application

Why do you think Sarah was included in the Hall of Faith in Hebrews chapter 11? ~ I believe it is because her faith points us to The One in whom we are to place our faith – The One Who is the most faithful Promise Keeper we will ever know. ~What are your thoughts?

The More We Know

Paul Weighs In

Even when there was no reason for hope, Abraham kept hoping—believing that he would become the father of many nations. For God had said to him, “That’s how many descendants you will have!” And Abraham’s faith did not weaken, even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah’s womb. Abraham never wavered in believing God’s promise. In fact, his faith grew stronger, and in this he brought glory to God. He was fully convinced that God is able to do whatever he promises. And because of Abraham’s faith, God counted him as righteous. Romans 4:18-22 NLT

  1. The Lord had said to Abram, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you. Genesis 12:1 ↩︎
  2. “2 I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. 3 I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.” ↩︎
  3. She, delighting in the examples of women in the Bible, volume 4, pp. 71 ↩︎
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Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, Quiet Time, She, Volume 4

Sarah’s Visit from the LORD

Posted on by MaryEllen

adapted from She, delighting in the examples of the women of the Bible, Volume 4/pp69-70

Today’s Scripture: Genesis 18 and 21:1-3; Isaiah 64:4; Psalm 56:3

For since the world began, no ear has heard and no eye has seen a God like you, who works for those who wait for him! Isaiah 64:4 NLT

Genesis 18 is filled with details that are helpful, if not necessary, for understanding and truly appreciating this part of Sarah’s story and the blessing that she and Abraham experience.

Bibleref.com sums the first portion up like this: “The events of Genesis 18 take place not long after God’s visit with Abraham in chapter 17. However, this visit from the Lord is quite different. It’s not clear, at first, if Abraham even recognizes the three men who appear outside of his tent as the Lord and two angels in human form. In either case, Abraham runs to show them deep respect and hospitality. He tells Sarah to bake them bread and has a young calf slaughtered for them to eat as they rest in the heat of the day.

Once the meal is over, the Lord fully reveals Himself, in a conversation He conducts with Sarah through Abraham while she remains hidden and listening in the tent. First, the Lord asks where Sarah is and then reveals to her what He had said to Abraham in the previous chapter: by this time a year from now, she will have a son.“

“by this time a year from now Sarah will have a son.“

Genesis 18:10

Part of the story hasn’t changed, Sarah is still barren and advanced in age…but now she knows her waiting is about to come to an end. As we read in Genesis 21:1, the Lord keeps His promise – regardless of how difficult a thing may seem in human eyes or understanding – nothing is too difficult for our God! We are not told exactly how the promise comes about – only that “the Lord visited Sarah as He had said, and the Lord did unto Sara as He had spoken. For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him. And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac” (Genesis 21:1-3).

How would you say you wait? Patiently…Impatiently…Excitedly…Nervously…Doubtfully…? I would venture to say that for most – if not all of us, it depends on what we’re waiting for. My four-year-old grandson is working on waiting patiently to have our attention if we are already talking to someone else. Sometimes he waits really well, but if what he wants to say is super exciting or important, the wait becomes nearly impossible for him. Sometimes I wait well, but waiting on a doctor’s report or a job position may turn into waiting nervously, waiting on my smoothie at McDonald’s when I’m running late for work may stir up the impatient side of me, and the eight years of waiting on a baby ran the gamut from waiting patiently to impatiently to excitedly and nervously and eventually doubtfully. The fact of the matter is, waiting is generally not easy, so when you’re talking 25 years of waiting, which is approximately the amount of time that Sarah and Abraham waited on the promise God had made concerning Sarah having a child, specifically a male child who would be the first seed of the great nation God had told Abraham he would one day father.

As we have seen through our journey with Sarah, it wasn’t an easy wait for her, and subsequently not an easy wait for Abraham either. However, “the longer she waited, the more of a miracle her situation became.” Why? Because the older she and Abraham became, the possibility of conceiving and giving birth, humanly speaking, diminished. Sarah understood this, which is why she laughed at the very thought of it being true – it is also why God’s rebuttal to her laughter was a question: “Is anything too hard for the LORD?” (Genesis 18:14). It was a pointed reminder then and remains so today, that nothing, absolutely nothing, can limit or hold back the power of God.

“Waiting sometimes causes us to fear the unknown. However, there is no need to fear when we trust in Him.”

She, study guide, volume 4, p70

Friends, I don’t know if waiting ever becomes easy. However, I have found that the more life has required me to wait, the more God has strengthened/deepened my roots of faith. Waiting teaches us to depend on God, to look to Him for help when we grow weary and/impatient, to confess our weariness and trust Him even in the midst of humanly impossible situations that raise shadows of doubts. … Yes, as today’s journal entry states: “Waiting sometimes causes us to fear the unknown. However, there is no need to fear when we trust in Him.1“

The More We Know

The Wait for Isaac

Genesis 12 begins the story of Abraham (then called Abram) and his barren wife, Sarah. Verses 1 through 4 record God’s first words to him about a homeland for his offspring. Even though the gift of a son is not directly mentioned in this first communication, God hinted at His plan for Abram. Abraham was 75 years old when he first received the promise, and Genesis 21:5 tells us he was 100 years old when Isaac was born. Sarah was 90. So Abraham and Sarah waited 25 years for the fulfillment of God’s promise.

In those 25 years between the time that Abram was promised a son and the birth of Isaac, Abram and Sarah had certain ideas of how they might facilitate the keeping of the promise. One was that Abraham’s steward, Eliezer, would become the heir of Abraham’s household (Genesis 15:2–3). Another idea was that Abraham could have an heir through a son conceived by Sarah’s slave, Hagar (Genesis 16:1–2). In both cases, God rejected those men as Abraham’s heirs, pointing Abraham and Sarah to a literal, miraculous fulfillment of the promise.2

  1. She, study guide, volume 4, p70 ↩︎
  2. Gotquestions.org ↩︎
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Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, Quiet Time, She, Volume 4, Uncategorized

Sarah

Posted on by MaryEllen

adapted from the study She, delighting in the examples of the women of the Bible, volume 4/pp63-64

Today’s Scripture Reading: Genesis 17, Genesis 18:11-12, and Jeremiah 32:17

Ah Lord GOD! behold, thou hast made the heaven and the earth by the great power and stretched out arm, and there is nothing too hard for thee:”

This is our third day’s journey with Sarah, or Sarai, as she has been known until now, when God gives her a new identity. It wasn’t a drastic change, simply one letter, but when God changed someone’s name, there was always a reason. According to gotquestions.org, “it was usually to establish a new identity. In this case, Sarai, meaning ‘my princess‘, became ‘Sarah’, meaning ‘mother of nations‘ (Genesis 17:15).”

It has been said before, but the ‘elephant’ (as they say) is still in the room: Whether she is called Sarai or Sarah she is still not pregnant and there is literally no human hope or physical possibilities of her being able to conceive. So, why would God grace her with this new identity? “Mother of nations? Seriously? She wasn’t even the mother of one. She had been barren for decades and well beyond childbearing age. This was more than Sarah’s opinion it was physical reality for we read in Genesis 18:11-12 that Abraham and Sarah were both very old by this time, and Sarah was long past the age of having children. 12 So she laughed silently to herself and said, “How could a worn-out woman like me enjoy such pleasure, especially when my master—my husband—is also so old?” It would take a miracle for Sarah to give Abraham a son now ~ and that’s exactly what happened. As just “one year later, God’s supernatural restoration of Sarah’s womb and Abraham’s vitality resulted in the promised son, Isaac.  Abraham and Sarah’s moment of too much inward focus and not enough focus on God’s ability to do the impossible was a brief interlude to an otherwise trusting and believing relationship, as the author of Hebrews attests.1“

By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore.

(Hebrews 11:11–12)

Sarah is an example that nothing is too hard for the Lord our God.

Friends, let’s remember ~ if God can provide the impossible for Sarah, He is also able to so for us💜

Reflection and Application

How have you doubted God before? Is there something you are doubting Him about now?

The More We Know

What’s in a Name?

God changed Abram’s name, meaning “high father,” to “Abraham,” meaning “father of a multitude” (Genesis 17:5). At the same time, God changed Abraham’s wife’s name from “Sarai,” meaning “my princess,” to “Sarah,” meaning “mother of nations” (Genesis 17:15). This name change took place when God gave Abraham the covenant of circumcision. God also reaffirmed His promise to give Abraham a son, specifically through Sarah, and told him to name his son Isaac, meaning “laughter.” Abraham had another son, Ishmael, through Sarah’s handmaiden, Hagar. But God’s promise to bless the nations through Abraham was to be fulfilled through Isaac’s line, from whom Jesus descended (Matthew 1:1–17; Luke 3:23–38). Isaac was the father of Jacob, who became “Israel.” His twelve sons formed the twelve tribes of Israel—the Jews. The physical descendants of Abraham and Sarah formed many nations. In a spiritual sense, their descendants are even more numerous. Galatians 3:29 says that all who belong to Jesus Christ—Jew, Gentile, male, or female—are “Abraham’s offspring, heirs according to promise.”

  1. Answer in Genesis ↩︎
Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, LGG Study, Quiet Time, She, Volume 4

Sarah~[Sarai], part 1

Posted on by MaryEllen

adapted from the study She, delighting in the examples of the women of the Bible, volume 4/pp63-64

Today’s Scripture Reading: Genesis 11:27-32, Genesis 12, and Genesis 18:14

This is the account of Terah’s family. Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot. 28 But Haran died in Ur of the Chaldeans, the land of his birth, while his father, Terah, was still living. 29 Meanwhile, Abram and Nahor both married. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah. (Milcah and her sister Iscah were daughters of Nahor’s brother Haran.) 30 But Sarai was unable to become pregnant and had no children.

31 One day Terah took his son Abram, his daughter-in-law Sarai (his son Abram’s wife), and his grandson Lot (his son Haran’s child) and moved away from Ur of the Chaldeans. He was headed for the land of Canaan, but they stopped at Haran and settled there. 32 Terah lived for 205 years and died while still in Haran.

Genesis 11:27-32 (NLT)

God was repositioning Abraham and Sarah according to His perfect plan and they followed where He led.

Me~ from the InsideOut🦋

When we first read of Abraham and Sarah, they are living with Abraham’s family in Ur of the Chaldeans, but they moved away from there, intending to move to the land of Canaan. However, Terah, Abraham’s father, settled the family in Haran. Abraham and Sarah stayed with his family until God spoke to Abraham, telling him to move out of the country, away from his father’s family. While this move requried blind faith (for God simply said, move to a land that I will show you), it came with an amazing promise of blessing, which included him being made into a great nation, fame, God’s protection, and becoming a blessing to others. God was repositioning Abraham and Sarah according to His perfect plan and they followed where He led. Keep in mind that Abraham was at 75 years old when God called him out of Haran. Yet, Scripture doesn’t tell us that Abraham struggled with this call on his life. He and Sarah had made a home in Haran for at least 50 years. It was where their family was, but we read of no debate or conversation between Abraham and Sarah about whether to go or stay – only that Abraham (still called Abram at the time) departed as the Lord had instructed.

4 So Abram departed as the Lord had instructed, and Lot went with him. Abram was seventy-five years old when he left Haran. 5 He took his wife, Sarai, his nephew Lot, and all his wealth—his livestock and all the people he had taken into his household at Haran—and headed for the land of Canaan. When they arrived in Canaan, 6 Abram traveled through the land as far as Shechem. There he set up camp beside the oak of Moreh. At that time, the area was inhabited by Canaanites. (Gen 12:4-6)

It was in Shechem, where the Lord appeared again to Abraham, saying:

“I will give this land to your descendants.[a]” After which, “Abram built an altar there and dedicated it to the Lord, who had appeared to him. 8 After that, Abram traveled south and set up camp in the hill country, with Bethel to the west and Ai to the east. There he built another altar and dedicated it to the Lord, and he worshiped the Lord. 9 Then Abram continued traveling south by stages toward the Negev. (Gen 12:7-9)

If you’re reading this account of Abraham and Sarah for the first time, or if you’ve read it more than a dozen times yet find yourself amazed yet again at God’s timing in the things He discloses before they even happen, you may be wondering how the promise of making Abraham into a great nation and giving land to his “descendants” could ever happen, especially since Sarah was barren, (Genesis 11:30) … but rest assured friends, it happens just as God said it would. Join me tomorrow and in the week ahead as we explore Sarah’s story, which includes her handmaid named Hagar, Sarah’s plan to have a baby despite being barren. and God asking Abraham the questions: “Why did Sarah laugh? Why did she say, ‘Can an old woman like me have a baby?’ 14 ‘Is anything too hard for the Lord?’ I will return about this time next year, and Sarah will have a son.”

Is anything too hard for the Lord?

Genesis 18:14a

A Prayer of Response

O Sovereign Lord, may we never doubt what You have said, but instead always stand amazed at the reality we see time and time again in Your Word, that nothing is too difficult for You.You gave sight to the blind, You made the lame walk, and You raised Your only begotten Son from the grave that we might have everlasting life! Absolutely nothing is too difficult for You. 💜

Reflection and Application:

  1. What is God positioning you for? Are you ready to follow where He leads/calls you to go?
  2. Is there something that seems impossible to you right now?
    • Health situations?
    • Finances?
    • An unsaved loved one?
    • The return of a prodigal child?

~ Ask the Lord to help you have faith in Him today, remind yourself often throughout the day(s) ahead that “NOTHING, absolutely nothing is too difficult for our God.”

The More We Know

Sarai began her life in the pagan world of Ur, in the land of the Chaldees, which was located in the area now known as Iraq. She was the half-sister, as well as the wife, of Abram, who would be called Abraham. Sarai and Abram had the same father but different mothers, according to Genesis 20:12. In those days, genetics were purer than they are today, and intermarriage was not detrimental to the offspring of unions between relatives. Also, since people tended to spend their lives clustered together in family units, it was the natural course to choose mates from within their own tribes and families.

When Abram encountered the living God for the first time, he believed Him (Genesis 12:1–4; 15:6) and followed after Him, obeying His command to leave his home to go to a place he had never heard about, much less seen. Sarai went with him.

Their journey brought them to the area called Harran (Genesis 11:31). Abram’s father, Terah, passed away in this city, and Abram, Sarai, and their nephew Lot and their retinue continued their journey, allowing God to lead and guide them. With no housing and no modern conveniences, the journey must have been very difficult for all, especially for the women. During their journey, there was a famine in the land, prompting Abram and Sarai to go to Egypt (Genesis 12:10). When they did, Abram feared that the Egyptians would kill him because Sarai was beautiful and they would want her as a wife. So he asked Sarai to tell everyone that she was Abram’s sister—which was technically true but also meant to deceive. Sarai was taken into Pharaoh’s house, and Abram was treated well because of her. But God afflicted Pharaoh’s house, and the couple’s lie was revealed. Pharaoh returned Sarai to Abram and sent them on their way (Genesis 12). Sarai and Abram came back to the land now known as Israel. They had acquired many possessions and a great deal of wealth in their travels, so Lot and Abram agreed to split up in order that the massive herds of cattle would have adequate ground for grazing (Genesis 13:9).

Gotquestions.org

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Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, Quiet Time, She, Volume 4

Esther, Part 2

Posted on by MaryEllen

adapted from She, volume 4 of Delighting in the examples of the Women of the Bible/pp19-20

Today’s Scripture: Esther 1-2 and Psalm 75:6-7

6 For not from the east or from the west and not from the wilderness comes lifting up, 7 but it is God who executes judgment, putting down one and lifting up another. Psalm 75:6-7

Esther also serves as an example that we are able to obtain grace and favor in the sight of our King. 1

The Road to Queenship

So many thoughts go through my mind when I read this portion of the story. Did the women have a choice? Is it something they would have wanted? As young Persian girls had they dreamed about becoming the queen? Surely, as a Jew, Esther would have never entertained the thought – yet here she was on the threshold of that possibility. I can’t help but wonder how she felt. After all, it seems to be the beauty pageant of all beauty pageants (of which I have never been a fan). Secondly, as was the custom of the day/culture, the women were being groomed, trained/coached, and then examined not just for their beauty but also for their appeal to the king and their suitability or likability as the queen. Keep in mind, this wasn’t just a long-weekend spa treatment; it was a yearlong regimen.2 It is also helpful, if not important, to understand, as gotquestions.org explains, “the queen of Persia was not simply the wife of the king. The queenship was an honorary/political position. The king was a polygamist with many wives and concubines in his harem, but the queen was a special wife occupying a favored position. … Each of the women would spend a night with the king. After their night together, each woman would be moved to the “other side” of the harem and would never see the king again, unless he called for her.“3 Actually, it is said by one commentator that “when the king found the ‘right one,’ He would name her queen, although she would not be his exclusive wife or sexual partner. A woman whom Xerxes never called again would live her life in the harem as a pampered prisoner with no possibility for a real marriage or family of her own. ~ Perhaps it is just because we live in a completely different culture, but I cannot imagine any woman choosing or wanting this life.


15When the turn came for Esther, the daughter of Abihail, the uncle of Mordecai, who had taken her as his own daughter, to go in to the king, she asked for nothing except what Hegai, the king’s eunuch, who had charge of the women, advised. Now, Esther was winning favor in the eyes of all who saw her. 16And when Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign, 17the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti. 

Esther 2:15-17

Friends, I am confident of this: nothing in Esther’s life was a mistake or a coincidence. From the timing of the exile … to the death of her parents … to Mordecai raising her as his own daughter … to the fact that she was still in Judah, having not returned with Ezra at the end of the exile … to her finding favor in the eyes of Hegai, the King’s keeper of women … to her heeding Mordecai’s wisdom/advice to not reveal that she was a Jew … to the grace and favor she found in the king’s sight … and ultimately the crown that was placed upon her head … and everything we will witness in the next chapters of our journey … all of it is more evidence of God ordering the steps of Esther and protecting the plight of His people.

The Wisdom of a Secret Kept

In regard to Esther’s obedience and respect to Mordecai’s request that she not reveal that she was a Jew, consider this commentary by David Guzik:

Now, Esther had not revealed her family and her people, just as Mordecai had charged her: Some have thought that the book of Esther carries this idea of concealment too far. This book has been criticized because it does not mention the name of God (as neither does the Song of Solomon).

i. Some say that the name of God was left out of the book of Esther because of its use in the festivities surrounding Purim, where people commonly became drunk. One rabbi taught: “A man is obligated to drink on Purim until he is unable to distinguish between ‘Blessed be Mordecai’ and ‘Cursed be Haman.’” Some have wondered if, in that atmosphere, it would be too easy to profane the name of God if it were to be read at such a festival.

ii. Others see the name YHWH hidden in acrostics, based on the initial and final letters of successive words in Esther 1:20, 5:4, 5:13, and 7:7. In some manuscripts, the letters in these words are written a bit larger to give them prominence.

iii. Perhaps also the book of Esther does not contain the name of God because it was written under Persian rule, and for distribution in the Persian Empire.

iv. Most likely, the book of Esther doesn’t have the name of God because it shows how God works behind the scenes; God is always active in Esther, even though it is behind the scenes.

The More We Know

In Esther 2, Xerxes begins to regret his decision to oust the queen, and he decides to find a new queen. The queen of Persia was not simply the wife of the king. The queenship was an honorary/political position. The king was a polygamist with many wives and concubines in his harem, but the queen was a special wife occupying a favored position. A call is sent out throughout the kingdom for all beautiful virgins to be gathered into the harem so that the king could choose a new queen from among them. As a member of the harem, a woman would technically be the property of the king—either a wife or a concubine. Each of the women would spend a night with the king. After their night together, each woman would be moved to the “other side” of the harem and would never see the king again, unless he called for her. When he found the “right one,” Xerxes would name her queen, although she would not be his exclusive wife or sexual partner. A woman whom Xerxes never called again would live her life in the harem as a pampered prisoner with no possibility for a real marriage or family of her own.4

  1. She, Volume 4, Delighting in the Examples of the Women of the Bible ↩︎
  2. 3. (Esther 2:12-14) The method of preparing and presenting the women before the king is established.
    Each young woman’s turn came to go in to King Ahasuerus after she had completed twelve months’ preparation, according to the regulations for the women, for thus were the days of their preparation apportioned: six months with oil of myrrh, and six months with perfumes and preparations for beautifying women. Thus prepared, each young woman went to the king, and she was given whatever she desired to take with her from the women’s quarters to the king’s palace. In the evening she went, and in the morning she returned to the second house of the women, to the custody of Shaashgaz, the king’s eunuch who kept the concubines. She would not go in to the king again unless the king delighted in her and called for her by name.
    a. After she had completed twelve months’ preparation: Persia was one of many countries famous for its aromatic perfumes and ancient customs for the preparations of brides, including ritualistic baths, plucking of the eyebrows, the painting of hands and feet with henna, facial make-up, and applications of a beautifying paste all over the body, meant to lighten the color of the skin and to remove spots and blemishes.
    i. One reason for the lengthy time of preparation was to tell if the women had been pregnant upon coming into the harem, so that the king would not be charged with fathering a child that was not his.
    ii. Matthew Poole says that the oils and perfumes were necessary because “The bodies of men and women in those hot countries did of themselves yield very ill scents, if not corrected and qualified by art.”
    b. Thus prepared, each young woman went to the king: It sounds wonderful – a year of constant spa treatments. Yet the destiny of these women should also be considered: one evening with the king. If he chose them from the 400 others to be his queen, then she would be his companion (until she displeased him). As for the 399 who lost, they were banished to the harem where they stayed the wife or the concubine of the king, but rarely if ever saw him afterwards. And they were never free to marry another man, essentially living as a perpetual widow.
    ↩︎
  3. Gotquestions.org ↩︎
  4. The method of preparing and and presenting the women to the king ↩︎
Woman running on dirt path with stone arch and sunset in background
Posted in 100 Meditations on The Names Of Jesus, Bible study, Devotion, From the Insideout, Journey Through The Word, Know These Truths, Prayer Starters, Quiet Time

Author and Finisher of Our Faith

Posted on by MaryEllen

Adapted from 100 Meditations on the Names of Jesus, p18


1 Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. 2 We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. (NLT)

I love the variety of synonyms concerning this particular name of Jesus. While they all mean the same thing, I am particularly fond of “the pioneer and perfecter of faith… as I picture a pioneer forging the way through … setting a path for others to follow … with the goal of leading them to a better place. ~ Which one is your favorite and why?

… fixing our eyes on Jesus, the pioneer and perfecter of faith.

… Looking unto Jesus the author and finisher of our faith; who for the joy that was set NKJV/KJV

… looking to Jesus, the founder and perfecter of our faith, ESV

…. keeping our eyes on Jesus, the source and perfecter of our faith, HCSB

… looking only at Jesus, the originator and perfecter of the faith, NASB

“Jesus is not only the originator of our faith, but He is the one who perfects it.”1

As always we must be careful to understand the context of the passages that we read as we journey through God’s Word. Specifically, in this passage, we cannot truly understand it if we do not know that chapter 11 was filled with the imagery of the faithful saints who have gone before us. The writer shares a considerable amount of examples to show “how God honors and works through true, godly faith—which is a trust sufficient to produce obedience, despite our doubts and fears (Hebrews 11:1–3). The writer also mentioned how these faithful ones endured hardships during their earthly lives, and even now are waiting to see God completely fulfill His promises (Hebrews 11:35–39.” Having these examples before us we should be inspired to run our own race of faith (“a trust sufficient to produce obedience, despite our doubts and fears”).Yet, the ultimate example, as the writer goes on to conclude here in Hebrews 12:2 is Jesus Himself, the beginning and the end, or as it is here written, in one fashion or another: The founder (pioneer, author, source, origiantor) and perfecter of our faith.

I believe it is worth it, if not necessary, to share this commentary from bibleref.com, explaining how Jesus is not only the ultimate example of godly faith but also as one who “suffered hardship and persecution (Philippians 2:8-11), as well as temptation (Hebrews 4:15), but never wavered in His resolve to do the will of God the Father (Hebrews 5:8). Christ’s entire ministry and the superiority of the new covenant (Hebrews 10:12–14) are grounded in His example, which we should strive to follow (Hebrews 2:10–11). His willingness to endure those trials came from an understanding that God could, and would, “work together for good” all of those things (Romans 8:28). The end goal of Jesus’ obedience was to establish the purpose we should be striving for: the “city with foundations” (Hebrews 11:10), our ultimate victory and reward in God (Hebrews 11:13–16; Revelation 21:1–14).”

The old hymn, Turn Your Eyes Upon Jesus” just flooded my mind. So let me end with that encouragement for us all; a wonderful call to worship and way to live … Turn your eyes upon Jesus, look full in His wonderful face and the things of earth will grow strangely dim in the light of His glory and grace.” As we know from the Scriptures, Jesus suffered much on our behalf – but we know that He never stopped doing the will of His Father, striving to please Him in all that He did. May this be our resolve as well my friends.

Reflection and Application

  • What do you think it means that Jesus is the “author and finisher of our faith”?
  • Does your life relfect this truth?

  1. 100 Meditations on the Names of Jesus, p18 ↩︎
Posted in 100 Meditations on The Names Of Jesus, Bible study, Devotion, From the Insideout, God is good, Journey Through The Word, Know These Truths, prayer, Quiet Time

Apostle of Our Confession

Posted on by MaryEllen

Holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus. But Jesus deserves far more glory than Moses, just as a person who builds a house deserves more praise than the house itself. Hebrews 3:1-2

According to the commentary by Bibleref.com, “for the Jewish people, there was no greater example than Moses, but according to this section of Hebrews, Jesus is far greater. These verses make a connection between Jesus’ role as our ultimate example—the “founder of our salvation”—and His superiority to even Moses.” The author clearly wanted the people of God to know and understand that Jesus is the One they are to follow.

Some may see the term “apostle” here as confusing. This is a title often given to the men who preached the gospel immediately after the ascension of Jesus. The term itself literally means, “one who is sent.” In the context of this passage, that is a perfect description of Jesus. He is One sent from God to bring us good news. He is meant to be our example, and we are meant to do as He did (John 13:13–15; 20:21).1

“In the next verses, the author will point out that Moses was faithful, but was also a created servant of God. Jesus, on the other hand, is the Creator and the Son of God. What Moses predicted, Christ fulfilled.” In doing so, He made a way to the Father where there was no way. So that all who come to Him by faith “are met with the power of His grace and love. There is forgiveness of sins, yes! There is also a call to a higher way of living.”2

In Luke chapter 2, Jesus turned to the crowd and told all who were listening that anyone who wanted to follow Him would have to turn from their selfish/wicked ways and take up their cross daily in order to follow Him. In other words, He was telling them they would have to be faithful to Him above everything else. In Mark chapter 12, He explained that this faithfulness required loving God and others above self, and in John chapter 3, He made sure that they understood what that love was to look like, namely, it was to be a mirror of His love- loving God and others, just as He has loved us. Thankfully, we who believe have been given His Holy Spirit, who empowers us to live and love like He did.

“There is no shortcut or bypassing the mandate to love God and to love others. Love encompasses the whole of the Law (Galatians 5:14). Anything else falls short of our heavenly calling.3“

Friends, may this prayer, borrowed from 100 Meditations of the Names of Jesus, be our prayer – on repeat …

Apostle of our Confession, You showed me how to walk in the ways and the power of God. May I be wise and discerning, choosing Your love above fear and pressures to conform. ~ Amen

Reflection and Application

“Beware of those who claim to know what it is to walk in the name of Jesus and do not live out the ways of Jesus.”4

  1. 100 Meditations on the Names of Jesus p14 ↩︎

Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, Know These Truths, Love, Quiet Time, She, Volume 3, The Gospel

The Woman Caught In Adultery

Posted on by MaryEllen

Adapted from the She Study, delighting in the examples of the Women of the Bible, volume 3, pp 87-88

Today’s Scripture: John 8:1-11 and 2 Corinthians 5:17; Roman 8:1

Have you ever been ‘caught’ in a sin? You’ve said something you shouldn’t have, and others heard it…you’ve lost your temper, and others saw your outburst of anger…you’ve lied and been caught in its web…you’ve treated someone unkindly, and others saw it…? I would dare say that everyone reading this has at one time or another spoken words you shouldn’t have … reacted in anger … lied … and/or been unkind … for the Bible says that “all have sinned and fall short of the glory of God.” However, we are not always ‘caught in the sin’. While we may breathe a sigh of relief to have escaped ‘being caught’ by others, it is crucial to remember that nothing escapes the eyes or ears of our Heavenly Father. Forgetting this truth can lead to danger as the theory that “no one knows or cares” makes it far easier to continue in the sin and find ourselves held captive by it.

God is considered omniscient, meaning He knows absolutely everything—past, present, future, and all possibilities. This includes knowing every thought, action, and secret of every person ~

Billy Graham Evangelistic Association1

As he was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd. They said to him, “Teacher, this woman has been caught in the act of adultery.Now in the Law, Moses commanded us to stone such women. So what do you say?”

John 8:3-5

It should be noted here that while this woman was at some point “caught in the act of adultery,” it is believed by some commentators that she had not just “been caught” and brought immediately before Jesus, but had, at some point been caught, and was known to be an adulterer.2 Here, she was being used as a pawn by the Pharisees, who were attempting to prove that Jesus was not following God’s law. The Pharisees make many mistakes in their failed attempt to discredit Jesus, which bibleref.com verse-by-verse commentary points out in more detail.3 However, we would be wise to pay attention to how Jesus uses their trap not only to silence his accusers but to set this woman free from the condemnation of sin and death that her sin required.

They kept demanding an answer, so he stood up again and said, ‘All right, but let the one who has never sinned throw the first stone!’Then he stooped down again and wrote in the dust. When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman.
~

John 8:7-94

Jesus appears to ignore them at first (v6), and “when they continue asking him, he lifted up himself, and said unto them, ‘He that is without sin among you, let him cast a stone at her'” (v7-8). Verse nine of John chapter eight, says that “When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman.” Which, by the way – it is worth noting that the woman cound have fled with her accusers but instead, she remained in the presence of Jesus.

Then Jesus stood up again and said to the woman, ‘Where are your accusers? Didn’t even one of them condemn you?’
~
‘No, Lord,’ she said. And Jesus said, ‘Neither do I. Go and sin no more5.’

Friends, while the words Jesus spoke to the woman, “Neither do I condemn thee…” offer her mercy and pardon for her sin, they granted her freedom from the condemnation of the sin and death required by the law. They also offered hope of freedom from the sin itself, as He told her: “Go and sin no more.” Sweet friends, hear me when I say – that as one who has been held captive by sin before, I can tell you that there are few other hopes as meaningful and freeing as this one. Even as I write this my heart fills with the words from an old hymn that is my life’s story: ….“Mercy there was great, and grace was free; pardon there was multiplied to me; There my burdened soul found liberty, at Calvary.”

Jesus’ response to the adulterous woman influences our understanding of judgment, mercy, and God’s perspective on sin. At no point does Jesus shrink from the fact of her sin. She was caught “in the act” (John 8:4) so there is no doubt about her moral guilt. Old Testament law called for the death penalty for adulterers (Leviticus 20:10; Deuteronomy 22:22) so there is no doubt about her legal guilt. As the only perfectly sinless man (Hebrews 4:15), there is no doubt about Jesus’ moral authority to deliver harsh justice to this sinner. ~ Instead, Jesus demonstrates that simply because we can do something does not make it the best option. Christ’s question here sets up His response in the next verse. This is an instance of forgiveness, not ignorance. Jesus is not going to claim that the woman is innocent or that her sin is trivial. His deflection of the Pharisees was based on procedure: they followed the law incorrectly. Jesus will explicitly refer to her behavior as sinful even as He demonstrates that mercy is meant to take precedence over retribution, even under the Old Testament law (Proverbs 21:10; Zechariah 7:8–9; Matthew 23:23). Bibleref.com

Reflection and Application

  • How do we become “a new creation”?
    • 2 Corinthians 5:17

The More We Know

While we don’t know what Jesus wrote, we do see how He turns the hypocrisy of these Pharisees against them. They were not wrong to seek justice under the Law. However, they are clearly not following it fully; they have only brought half of the guilty ones. Also, God’s law prioritized mercy over blind punishment (Proverbs 21:10; Zechariah 7:8–9; Matthew 23:23).

  1. https://billygraham.org/answers/does-god-know-everything-i-think-and-do ↩︎
  2. If the woman was caught “in the act,” then so was the man she was with—so where is the guilty man? This entire episode is an attempt by Pharisees to show that they follow the Law and Jesus does not. But even their trap fails that test: they’ve only brought half of the guilty parties (Leviticus 20:10; Deuteronomy 22:22).
    The act of “placing her in the midst” is part of the Pharisees’ intended drama. This is meant to be as public as possible. That means Jesus’ response can be given as much publicity as possible. Of course, that strategy assumes Jesus is about to make a serious public-relations error. This assumption is once again false. ↩︎
  3. bibleref.com ↩︎
  4. ~ ‘No, Lord,’ she said. And Jesus said, ‘Neither do I. Go and sin no more.‘ ↩︎
  5. Go and sin no more: Jesus sent her away with a call to stop her sin, and to continue stopped in regard to that sin. He sent her away without ever approving of or accepting her sin.
    i. “The form of the command implies a ceasing to commit an action already started: ‘Stop your sinful habit’. And the ‘no more’ points to the thought of no return.” (Morris)
    ii. Jesus did several things with these powerful words.
    · He recognized that what the woman had done was sin, because He told her to stop sinning.
    · He told her to repent, and to not continue her sin.
    · He gave her hope that her life could go on in freedom from sexual sin.
    · He gave her a word of hope to speak against the shame that would later likely threaten to overwhelm her life.
    iii. The woman needed hope because the consequences of her sin would be severe enough. After this she would likely be shunned by her community, and rejected by her husband, perhaps even divorced (assuming she was married or betrothed). ↩︎
Know These Truths
Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, Quiet Time, She, Volume 3

Mary, Mother of Jesus, Part 5

Posted on by MaryEllen

Adapted from the She Study, delighting in the examples of the women of the Bible, Volume 3/pp 37-38

Today’s Scripture: Luke 2:7-20; John 1:14; and 1 Samuel 12:24

Only fear the LORD, and serve him in truth with all your heart; for consider how great things he hath done for you.

1 Samuel 12:24

 “Greetings, favored woman! The Lord is with you!” Confused and disturbed, Mary tried to think what the angel could mean. “Don’t be afraid, Mary,” the angel told her, “for you have found favor with God! You will conceive and give birth to a son, and you will name him Jesus.

Friends, I hope you have found as much joy as I have in walking through Mary’s story. From the angel’s announcement that she had been chosen to carry and bear the Son of God into the world, we have seen her tender, receptive heart not only to the unexpected (and humanly impossible) announcement, but also to a possible threat to her engagement and relationship with Joseph, not to mention what the changes might do to her (and her familiy’s) reputation in the community. We have heard her willingness to accept and believe the message and surrender to the will of God, and we have watched as God not only kept Joseph from walking away but also gave her a much-needed embrace and words of encouragement from her cousin, Elizabeth.

“I am the Lord’s servant. May everything you have said about me come true.” Luke 1:38

Mary responded, “I am the Lord’s servant. May everything you have said about me come true.” And in time, everything the angel had told her came to pass. She gave birth to the only begotten Son of God, and He was named Jesus (Matthew 1:25). Jesus, God with us, as John 1:14 emphasizes, and as Isaiah had prophesied (Isaiah 7:14), A virgin would conceive and give birth to a son. People will call him “Immanuel,” which means “God with Us.” ~”Viewed in this light,” as gotquestions.org explains, “Isaiah’s prophecy is clear that Jesus is God, sent to earth to be with us, and to save mankind from our sins.” A savior born, the begotten Son of God, born in a stable, wrapped in swaddling clothes,1 and laid in a manger; a perfect reminder that, as today’s study journal points out, “Regardless of whether or not there is room made for Him, the Lord will carry out His purpose.”

And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

After Mary had given birth, swaddled her newborn son, and laid Him in the manger, she was visited by shepherds, who had been visited by an angel in the fields. The angel told them about the Savior, Christ the Lord, who had been born in Bethlehem, the city of David. And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.”  …When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” And they went with haste and found Mary and Joseph, and the baby lying in a manger. And when they saw it, they made known the saying that had been told them concerning this child. And all who heard it wondered at what the shepherds told them. But Mary treasured up all these things, pondering them in her heart.” (Luke 2:10-12, 15-19)

But Mary treasured up all these things, pondering them in her heart. 

MARY, THE MOTHER OF JESUS, ALSO SERVES AS AN EXAMPLE OF THE GREAT THINGS THAT ARE POSSIBLE THROUGH US IF WE WILL SIMPLY YIELD OURSELVES TO THE LORD.

REFLECTION AND APPLICATION

  • Why would Mary ponder these things?
  • Take time today to ponder what He has done for you.

The More We Know

  1. There are some interesting theories about Luke’s detail of Jesus’ swaddling clothes. Some have postulated that the swaddling clothes were a foreshadowing—a prophetic reference—of Jesus’ burial cloths. The Greek word sparganoo is the root word used in the phrase “swaddling clothes,” and it means “to clothe in strips of cloth.” But this word sparganoo is never used in the New Testament to refer to burial cloth. In the descriptions in the Gospels of Jesus’ burial, we see variations on the phrase “wrapped in linen cloth,” and different Greek words are used for the binding. The swaddling clothes could prefigure Jesus’ burial (the Magis’ gift of myrrh in Matthew 2:11 is a clearer bit of foreshadowing), but the link can’t be proved linguistically. Gotquestions.org ↩︎