adapted from She, volume 4 of Delighting in the examples of the Women of the Bible/pp19-20
Today’s Scripture: Esther 1-2 and Psalm 75:6-7
6 For not from the east or from the west and not from the wilderness comes lifting up, 7 but it is God who executes judgment, putting down one and lifting up another. Psalm 75:6-7
Esther also serves as an example that we are able to obtain grace and favor in the sight of our King. 1
The Road to Queenship
So many thoughts go through my mind when I read this portion of the story. Did the women have a choice? Is it something they would have wanted? As young Persian girls had they dreamed about becoming the queen? Surely, as a Jew, Esther would have never entertained the thought – yet here she was on the threshold of that possibility. I can’t help but wonder how she felt. After all, it seems to be the beauty pageant of all beauty pageants (of which I have never been a fan). Secondly, as was the custom of the day/culture, the women were being groomed, trained/coached, and then examined not just for their beauty but also for their appeal to the king and their suitability or likability as the queen. Keep in mind, this wasn’t just a long-weekend spa treatment; it was a yearlong regimen.2 It is also helpful, if not important, to understand, as gotquestions.org explains, “the queen of Persia was not simply the wife of the king. The queenship was an honorary/political position. The king was a polygamist with many wives and concubines in his harem, but the queen was a special wife occupying a favored position. … Each of the women would spend a night with the king. After their night together, each woman would be moved to the “other side” of the harem and would never see the king again, unless he called for her.“3 Actually, it is said by one commentator that “when the king found the ‘right one,’ He would name her queen, although she would not be his exclusive wife or sexual partner. A woman whom Xerxes never called again would live her life in the harem as a pampered prisoner with no possibility for a real marriage or family of her own. ~ Perhaps it is just because we live in a completely different culture, but I cannot imagine any woman choosing or wanting this life.
15When the turn came for Esther, the daughter of Abihail, the uncle of Mordecai, who had taken her as his own daughter, to go in to the king, she asked for nothing except what Hegai, the king’s eunuch, who had charge of the women, advised. Now, Esther was winning favor in the eyes of all who saw her. 16And when Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign, 17the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti.
Esther 2:15-17
Friends, I am confident of this: nothing in Esther’s life was a mistake or a coincidence. From the timing of the exile … to the death of her parents … to Mordecai raising her as his own daughter … to the fact that she was still in Judah, having not returned with Ezra at the end of the exile … to her finding favor in the eyes of Hegai, the King’s keeper of women … to her heeding Mordecai’s wisdom/advice to not reveal that she was a Jew … to the grace and favor she found in the king’s sight … and ultimately the crown that was placed upon her head … and everything we will witness in the next chapters of our journey … all of it is more evidence of God ordering the steps of Esther and protecting the plight of His people.
The Wisdom of a Secret Kept
In regard to Esther’s obedience and respect to Mordecai’s request that she not reveal that she was a Jew, consider this commentary by David Guzik:
Now, Esther had not revealed her family and her people, just as Mordecai had charged her: Some have thought that the book of Esther carries this idea of concealment too far. This book has been criticized because it does not mention the name of God (as neither does the Song of Solomon).
i. Some say that the name of God was left out of the book of Esther because of its use in the festivities surrounding Purim, where people commonly became drunk. One rabbi taught: “A man is obligated to drink on Purim until he is unable to distinguish between ‘Blessed be Mordecai’ and ‘Cursed be Haman.’” Some have wondered if, in that atmosphere, it would be too easy to profane the name of God if it were to be read at such a festival.
ii. Others see the name YHWH hidden in acrostics, based on the initial and final letters of successive words in Esther 1:20, 5:4, 5:13, and 7:7. In some manuscripts, the letters in these words are written a bit larger to give them prominence.
iii. Perhaps also the book of Esther does not contain the name of God because it was written under Persian rule, and for distribution in the Persian Empire.
iv. Most likely, the book of Esther doesn’t have the name of God because it shows how God works behind the scenes; God is always active in Esther, even though it is behind the scenes.
The More We Know
In Esther 2, Xerxes begins to regret his decision to oust the queen, and he decides to find a new queen. The queen of Persia was not simply the wife of the king. The queenship was an honorary/political position. The king was a polygamist with many wives and concubines in his harem, but the queen was a special wife occupying a favored position. A call is sent out throughout the kingdom for all beautiful virgins to be gathered into the harem so that the king could choose a new queen from among them. As a member of the harem, a woman would technically be the property of the king—either a wife or a concubine. Each of the women would spend a night with the king. After their night together, each woman would be moved to the “other side” of the harem and would never see the king again, unless he called for her. When he found the “right one,” Xerxes would name her queen, although she would not be his exclusive wife or sexual partner. A woman whom Xerxes never called again would live her life in the harem as a pampered prisoner with no possibility for a real marriage or family of her own.4
- She, Volume 4, Delighting in the Examples of the Women of the Bible ↩︎
- 3. (Esther 2:12-14) The method of preparing and presenting the women before the king is established.
Each young woman’s turn came to go in to King Ahasuerus after she had completed twelve months’ preparation, according to the regulations for the women, for thus were the days of their preparation apportioned: six months with oil of myrrh, and six months with perfumes and preparations for beautifying women. Thus prepared, each young woman went to the king, and she was given whatever she desired to take with her from the women’s quarters to the king’s palace. In the evening she went, and in the morning she returned to the second house of the women, to the custody of Shaashgaz, the king’s eunuch who kept the concubines. She would not go in to the king again unless the king delighted in her and called for her by name.
a. After she had completed twelve months’ preparation: Persia was one of many countries famous for its aromatic perfumes and ancient customs for the preparations of brides, including ritualistic baths, plucking of the eyebrows, the painting of hands and feet with henna, facial make-up, and applications of a beautifying paste all over the body, meant to lighten the color of the skin and to remove spots and blemishes.
i. One reason for the lengthy time of preparation was to tell if the women had been pregnant upon coming into the harem, so that the king would not be charged with fathering a child that was not his.
ii. Matthew Poole says that the oils and perfumes were necessary because “The bodies of men and women in those hot countries did of themselves yield very ill scents, if not corrected and qualified by art.”
b. Thus prepared, each young woman went to the king: It sounds wonderful – a year of constant spa treatments. Yet the destiny of these women should also be considered: one evening with the king. If he chose them from the 400 others to be his queen, then she would be his companion (until she displeased him). As for the 399 who lost, they were banished to the harem where they stayed the wife or the concubine of the king, but rarely if ever saw him afterwards. And they were never free to marry another man, essentially living as a perpetual widow.
↩︎ - Gotquestions.org ↩︎
- The method of preparing and and presenting the women to the king ↩︎
Me From the Inside Out 