Adapted from the Bible Study: She, delighting in the examples of the women of the Bible, pp 43-44
Today’s Scripture: Genesis 30 & 35 and 2 Corinthians 4:17
For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever!
2 Corinthians 4:17
A Season of Barrenness
In our previous post, we looked at the life of Leah, Rachel’s older sister, who was:
deceitfully given in marriage to the man Rachel was promised to
delivered six sons to Jacob, while Rachel remained barren
As today’s study journal points out, Rachel was much like Sarah, Jacob’s grandmother, who took matters into her own hands rather than waiting on the Lord to provide, Genesis 30:3-6. Because of this, she ended up with two sons by Bilah, her handmaiden.
Rachel was the one whom Jacob loved, yet she had not bare him any children.
She, delighting in the examples of the women of the Bible, p43
Friends, like Rachel, I have experienced barrenness. For eight long years, I longed for a child. For eight long years, I waited – patiently at first, but over the years, patience turned to impatience, bitterness toward God, and resentment of any of my friends (and for that matter, strangers) who became pregnant before me. Bitterness turned to anger, and anger resulted in a broken relationship with God and the alienation/loss of once treasured friends; and yes, like Rachel, I blamed and resented my husband. Little did I know that God was using all of the brokenness through those eight long years to lead me right where He wanted me to be – slowly but surely to the way of restoration and blessing. First with Him, then with friendships – old and new – and eventually to the daughters I would have.
“After that trial of waiting, God remembered Rachel and gave her children.” 1
Rachel gave birth to Joseph and died shortly after giving birth to Benjamin, the last of Jacob’s sons.
Rachel serves as an example that what we seek and eventually find may end in sorrow, but God always has a purpose and will for our lives.
She, delighting in the examples of the women of the Bible, p44
Reflection and Application
Reflect on the years of your life. How has the Lord used sorrow in your life for your good and His glory?
The More We Know
Read the full story of Rachel (and Leah), which is found in the Book of Genesis, primarily in chapters 29 through 35. It details their marriage to Jacob, their intense rivalry, and the birth of the children who became the ancestors of the twelve tribes of Israel, including key events such as Laban’s deception.
adapted from She, Delighting in the examples of the women of the Bible/volume 3, pp17-18
Read: Hosea 2 and 3 (note, while this may seem a lot of reading, it is a beautiful love story you won’t want to miss)
“Therefore, I will soon fence her in with thorns; I will wall her in so that she cannot find her way.
Hosea 2:6
Gomer has long been one of my favorite women of the Bible. I first met her not through Bible study but through a novel written by Francine Rivers. The novel is called “Redeeming Love“. A story written to tell what I believe are the two most beautiful love stories of all time. One between a man (Hosea, the servant of the Lord) and a woman (Gomer, the adulterer), and the other between God (who loves Israel with an everlasting love) and Israel (God’s chosen people who continually chase after the other gods of the world).
Gomer’s story was instrumental in helping me to understand not only the deep relational love of God but His marvelous, life-changing mercy and grace. I have read both the book of Hosea and the novel version, Redeeming Love, more times than I can count – and am convinced that Christianity is more than a religion – it is about having a genuine and meaningful relationship with God; not just a god but the true and living God who pursues His people with a faithful and personal love. He is broken-hearted when we forsake Him for other gods, yet relentlessly loves and pursues us.
We cannot do Gomer justice with this one short look at her, but I hope to journey through her story over the summer. For now, I will borrow from the study journal of Delighting in the examples of the women of the Bible/volume 3, pp17-18, and give you the bullet point version of Gomer’s story:
She left her husband, and suffered the consequences.
She left her Hosea, but he loved her still.
He redeemed her back to himself.
She is a picture of the nation of Israel that was separated from Judah, but she is also a picture of us.
Gomer serves as an example of how Jesus Christ loves us and wants to redeem us.
It struck me as I was working through this section of the journal that for Gomer, adultery meant running away, trading her relationship with Hosea for relationships with other men. But I have learned this isn’t the sole definition of adultery – for believers, for me, and perhaps even you – it happens whenever we have choose to forsake our relationship with God for one or more relationships with the gods of this world.
Friends, as Paul points out in 1 Corinthians 6:20, we have been bought with the high price of Jesus’ blood, and so we are to glorify God with our bodies. We are to pursue Him with a faithful love that turns neither to the right nor to the left but stays close to Him. We can do this in a number of ways:
Prayer and staying in His Word are vital to a healthy relationship. (James 4:8)
Keeping our eyes and minds on Him so that we are not easily swayed by the enemy and other loves of this world. (James 4:8; Isa 26:3; Philip 4:6-8; 1 Peter 5:8)
Seeking to please and honor Him in all that we do and say. (Colossians 3:17)
do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? 20 For you were bought at a price. Therefore glorify God with your body.
1 Corinthians 6:19-20
May this be the way we live, surrendered to loving God with all of our hearts, souls, minds, and strength… living and loving like Jesus… and faithfully walking in the Spirit
As He approached Jerusalem and saw the city, He wept over it.
Luke 19:41
Friends, we have journeyed for weeks now, toward the cross, and we have known this day would come. The day God planned from eternity past, the day His only begotten Son would hang and die for us, sinners, condemned unclean! Yet in this world of animatronics, it is easy to forget that He came not as a spirit or a robotic type creature, but as “fully man”! He came as a baby in a manger – a suffering servant – the son of God, yet sent to earth as the son of a carpenter – sent not to sit on a royal throne and be served but to serve and ultimately to die for the world God so loved. Yet not before He would seek and save those who were lost. For He came to dwell among them, teaching them about the God who saves, and to show them the way to live and the way to eternal life. A life that could only come through death – the death of the spotless, scarificial lamb of God.
Just days before His death, we find Him walking into Jerusalem, weeping as He entered the city.
Jesus Weeps over Jerusalem
41 But as he came closer to Jerusalem and saw the city ahead, he began to weep. 42 “How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes. 43 Before long your enemies will build ramparts against your walls and encircle you and close in on you from every side. 44 They will crush you into the ground, and your children with you. Your enemies will not leave a single stone in place, because you did not recognize it when God visited you.”
Luke 19:41-44
Even as He was being welcomed by the crowd as He rode in on the donkey, the crowd was waving palm branches and shouting, “Blessings on the King who comes in the name of the Lord! Peace in Heaven and glory in the highest heaven!” Even then, (like us today), He wept for He knew what the leaders and rulers were planning. He knew then what had to be – ‘fully man but fully God,’ -He knew and had come to accomplish it – to redeem the lost, a lost and dying world – a world God had chosen to love and to save through the blood of a lamb – a people who would believe in this man – who was also fully God! He knew the death He would die and the destruction that would come upon this city and its people, and He wept – lamenting that the Jews – “of all people,” would have understood the way to peace! He was that Way, but they had rejected Him. They could not see Him as the rescuer He was, but rather as a threat to be done away with! — So He wept, and continued on the road … the road that led to the Temple…the road that led to Him lamenting their blindness, their lack of understanding, and what would come because of it – not just His own death – but the destruction of Jerusalem – The City of God!
Jesus Clears the Temple
Then Jesus entered the Temple and began to drive out the people selling animals for sacrifices. 46 He said to them, “The Scriptures declare, ‘My Temple will be a house of prayer,’ but you have turned it into a den of thieves.”
47 After that, he taught daily in the Temple, but the leading priests, the teachers of religious law, and the other leaders of the people began planning how to kill him. 48 But they could think of nothing, because all the people hung on every word he said.
Luke 19:45-48
It was a road that led to His authority being challenged…the road that would lead to the upper room…the washing of feet…the last supper with His disciples…the Garden of Gethsemene and His heartfelt prayer of lament that the Father would “let this cup pass from Him” It was the road that led to…Judas’ betrayal and the arrest that followed…Peter’s denial…the trial… and ultimately the road that ended at the cross, or more appropriately stated today – “On the cross”, where He suffered and bled and died, not as one without feeling, but in agony,1 on a cross of scorn, of sin, and shame meant for us.
Friends, Jesus could have called down 10,000 angels to take Him from the cross – , where He suffered and bled and died, not as one without feeling, but in agony.1 It wasn’t His cross to bear, it was ours – a cross of scorn, of sin, and shame but as a sacrifical lamb led to the slaughter He took our place, our scouraging, our nails, our pain and shouted, “Father, I entrust my spirit into your hands!” And with those words he breathed his last.
And when all the crowd that came to see the crucifixion saw what had happened, they went home in deep sorrow. 49 But Jesus’ friends, including the women who had followed him from Galilee, stood at a distance watching. – Luke 23:48-49
Prayer of Response
Father this day brings great sorrow to me, a great awareness of Your sacrifice, of Jesus’ suffering, and of my sin. But I do not sorrow as one without hope – but one who knows that Sunday is coming! And so I cry with grateful heart, thank You, God, for loving me. Thank you, Jesus – Lamb of God, for Your tears and Your willingness – even through lamenting – to not turn back but to take my stripes and my wounds and all the torment it must have been. I am forever indebted and forever changed because of Your love and Your obedience to the will of the Father. Amen and amen! – May my life and lips forever tell Your story!2 –
The More We Know
Credits for today’s graphic belong to Susan Hill’s excellent Easter Devotional, “A Savior Is Risen”, p121.
Dear Reader: If you do not know the story of Jesus, the truths of His Word and the invitation that is open to you to receive salvation through Faith in Jesus, the sacrificial lamb of God – I invite you (urge you) to click on “Know These Truths” and believe in the Lord Jesus Christ ~ the Way, the Truth, and the Life -~ to all who believe.
For I am not ashamed of the gospel, for it is God’s power for salvation to everyone who believes, to the Jew first and also to the Greek.
Romans 1:16 NET
In our previous post, we explored many Scriptures that spoke about the faith of a woman with a bleeding issue. A faith inspired by hearing about Jesus, the man who had healed many people of their infirmities. So certain was she of what she had heard that when she learned where He was, she placed herself in the midst of the crowd that was following Him and worked her way closer and closer to Him, with the hope of being able to simply touch just the edge of His garment. She believed that even that would be enough for her to be healed – and, as we read in Luke 8:44, it was!
After all the doctors and all the money spent and all of the disappointments and growing problems, she touched the hem of His garment, and she knew immediately that she had been healed.
She came up behind Jesus and touched the edge of his cloak, and at once the bleeding stopped.
Luke 8:44 NET
Not only did she realize she had been healed, but much to her surprise, and I would imagine (because of the attention it drew to her) some embarrassment, Jesus also knew that someone had touched Him and at their touch power had gone out from Him.
And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
Luke 8:47 KJV
45 Then Jesus asked, “Who was it who touched me?” When they all denied it, Peter said, “Master, the crowds are surrounding you and pressing against you!” 46 But Jesus said, “Someone touched me, for I know that power has gone out from me.” 47 When the woman saw that she could not escape notice, she came trembling and fell down before him. In the presence of all the people, she explained why she had touched him and how she had been immediately healed. 48 Then he said to her, “Daughter, your faith has made you well. Go in peace.
Luke 8:45-48 NET
Surely the beauty of this story is that her faith had brought about a miraculous healing, but by following the ‘breadcrumbs’ left by the other writers, we find credible evidence of at least the possibility that through her testimony, others came to Jesus, hoping for the same miraculous touch.
Matthew writes about a time when they had landed in Gennesaret, and “When the people there recognized Jesus, they sent word into all the surrounding area, and they brought all their sick to him. They begged him if they could only touch the edge of his cloak, and all who touched it were healed.” Some commentators speculate that the people may have requested this particular method of healing because they had heard the woman’s story. Friends, regardless of how they knew to ask to touch the hem of His garment, they knew. Regardless of how the woman with the issue of blood had heard enough about Jesus to place her faith in His power, she had heard and believed. The truth and the lesson we must not let pass us by is that it is important to tell others about Jesus. Yes, this means sharing the Gospel, but it also means sharing what He has done in your life, or what you have seen Him do in the lives of others. It’s about sharing the good news that our God changes lives when we call out to Him (or, as in the case of the woman today, reach out to Him) in faith.
Consider this:
Someone told you of your need for Jesus. where would you be if they chose not to share the Good News with you?
She, Volume 2/p98
Reflection and Application
Who told you about Jesus?
Thank them today.
Let’s commit to asking God daily to:
show us someone who needs to hear the good news about Jesus
help us see them
give us courage to stop and share Jesus with them
prepare their hearts to receive the message and believe in the Lord Jesus Christ
The More We Know
Dear reader, if you do not know Jesus… if you have never put your faith in Him, I invite you to explore “Know These Truths,” where you will discover the Way to everlasting life and an indescribable joy. It is available to all who believe. There is no greater hope for me concerning this website than for God to use it to lead others to Jesus, His only begotten Son, who came to earth so that you might enjoy everlasting life.
But a woman who had been suffering from a hemorrhage for twelve years came up behind him and touched the edge of his cloak. 21 For she kept saying to herself, “If only I touch his cloak, I will be healed.”
Matthew 9:20-21 NET
Desperation can cause us to do things we would not usually do; this is the case with today’s woman in the Bible. She is not named, but oh, how we need to know her story, share it with others, and let it affect our faith.
We are not told how she found out about Jesus (Mark 5:27) or how she came to believe that if she could only touch his garment, even the hem of it, she would be healed. Her disease wasn’t one that she could simply walk up to Him in public and talk about. It wasn’t a disease that any doctor or remedy she was given had been able to cure, but it was one on which she had spent all of her money in an attempt to find a cure, only to have the disease grow worse (see Mark 5:25–26).
As bad as those details sound, add to it “the Jewish Law that declared her to be ceremonially unclean due to her bleeding issue (Leviticus 15:25-27).” Which, as gotquestions.org explains, “meant that she would not have been permitted to enter the temple for Jewish religious ceremonies. According to the Law, anything or anyone she touched became unclean as well. The fact that she was in the crowd pressing around Jesus means that each person who bumped into her would have become unclean, too—including Jesus.” However, as has already been said, desperation can push us to do things we would never do otherwise. Such is the case here. “After twelve years of suffering, she was obviously desperate for a miracle.”So, “When she heard about Jesus, she came up behind him in the crowd and touched his cloak, because she thought, ‘If I just touch his clothes, I will be healed’” (Mark 5:27–28).
If I may but touch his garment, I shall be whole.”
Matthew 9:20 KJV
And so it was, just as she had believed. Scripture bears witness to us that the woman was made whole (Luke 8:47 and Mark 5:30). We could stop there with that testimony and celebrate both her faith and the victory that she experienced because of it. However, I can’t resist sharing the following commentary from gotquestions.org, which offers a wonderful bonus reason to lift our hands in praise for Jesus’ transforming power through her faith.
“As soon as the woman touches Jesus, her bleeding stops and she knows she’s been healed. In an instant, Jesus does what no doctor in twelve years had been able to. This proves the power of Christ, of course, but it also illustrates an important point about Jesus and the Law. In Leviticus 15:31 God says, “You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place, which is among them.” In the Old Testament, the temple was where God dwelt among the Israelites, but in the New Testament, God dwelt among men in the person of Jesus Christ (see John 1:14). Through Jesus the penalties of the Law are reversed, and the contamination of this world had no effect on Christ. The woman did not make Jesus (God’s dwelling) unclean—He made her clean!”
Friends, I don’t know about you, but to that beautiful picture of ‘faith’s glorious victory’ I am shouting a loud amen and hallelujah!
Reflection and Application
What was so special about the garment Jesus was wearing?
The More We Know
Join me tomorrow as we look at another example of this woman with the issue of blood. It’s amazing what these women can teach us.
If you’ve heard the story, you already know the outcome; if you haven’t, then you may be surprised at the King’s first suggestion and the vastly different reactions of the women. Whether the story is new to you or well-known, we must be careful not to brush it aside as irrelevant to us today. Our circumstances and life choices may never place us in the exact scenario of the two mothers, but throughout our lifetime, we will inevitably face difficult choices – choices that make us choose right from wrong, good or evil, love or hate, gain or loss – and in all of these, we must choose carefully. Our decisions must be made with a heart yielded and committed to God’s glory (the righteous choice), even if it means suffering great loss. After all, Jesus told His disciples (including us): whoever wanted to follow Him would need to deny themselves daily and take up their cross, which, as explained by one commentary1, means to: “accept the rejection of the world for turning to Jesus and following him. Discipleship involves a death that is like a crucifixion (Gal. 2: 20 and 6:14).” This is why Jesus went on to say: “Whoever wants to save his life will lose it; but whoever loses his life because of me will save it” (Luke 9:24).
Solomon could not tell from their words which woman was telling the truth. Instead, he issued a shocking command: “Bring me a sword. . . . Cut the living child in two and give half to one and half to the other”
Leave a comment below with another example of someone willing to suffer great loss for God’s glory.
The More We Know
The chapter’s final verse notes the effect that Solomon’s unorthodox methods had on the kingdom: “When all Israel heard the verdict the king had given, they held the king in awe, because they saw that he had wisdom from God to administer justice” (1 Kings 3:28). Solomon’s wisdom had been given by God when Solomon requested it (verse 5). The account of Solomon’s handling of the case of the two prostitutes showed that he had indeed been granted wisdom from God. ~ (Got questions.org)
Dear reader, if you do not know Jesus… if you have never professed your faith in Him, I invite you to explore “Know These Truths” where you will discover the Way to everlasting life and an indescribable joy. It is available to all who believe.
Biblegateway.comsn Only Luke mentions taking up one’s cross daily. To bear the cross means to accept the rejection of the world for turning to Jesus and following him. Discipleship involves a death that is like a crucifixion; see Gal 6:14. ↩︎
While there is much we can learn from the story of the widow and her two mites, two things stood out to me the most. First, as gotquestions.org points out, “God sees what man overlooks. The big gifts in the temple were surely noticed by people; that’s probably what the disciples were watching. But Jesus saw what no one else did: He saw the humble gift of a poor widow. This was the gift that Jesus thought worthy of comment; this was the gift that the disciples needed to be aware of. The other gifts in the treasury that day made a lot of noise as they jingled into the receptacles, but the widow’s mites were heard in heaven.”
God sees what man overlooks.
Got questions.org
The widow mentioned by Mark and Luke is used by Christ to teach the disciples the difference of giving from your wealth and giving from your poverty. In other words there is more value in giving two small coins when you have nothing left to give and giving “large sums” with an abundance left over. Borrowing again from gotquestions.org, “The difference is one of proportion. The rich were giving large sums, but they still retained their fortunes; the widow “put in everything—all she had to live on” (Mark 12:44). Hers was a true sacrifice; the rich had not begun to give to the level of her sacrifice.
“Therefore I exhort you, brothers and sisters, by the mercies of God, to present your bodies as a sacrifice – alive, holy, and pleasing to God – which is your reasonable service.”
Romans 12:1 NET
“Truly I tell you, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on” (Mark 12:43–44; cf. Luke 21:1–4).
The widow with two mites serves as an example of how any sacrifice for Christ does not go unnoticed by Him.
She, Volume 2//90
Friends, let’s ask Jesus to help us see as He sees and to make much of even the smallest things done for or given in His name. May our gifts and works for God be ones of faith and sacrifice, rather than those born of duty or seeking notice.
While Sapphira is one of the lesser-known women of the Bible, she is most definitely one that we should acquaint ourselves with, so that we do not fall into the same trap of sin. But, exactly what was the sin?
Sapphira serves as an example of how dangerous it is for us to portray to be something we are not.
She, Volume 2/p78
Now a man named Ananias, together with Sapphira his wife, sold a piece of property. 2 He kept back for himself part of the proceeds with his wife’s knowledge; he brought only part of it and placed it at the apostles’ feet. 3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back for yourself part of the proceeds from the sale of the land?4 Before it was sold, did it not belong to you? And when it was sold, was the money not at your disposal? How have you thought up this deed in your heart?You have not lied to people but to God!”
5 When Ananias heard these words he collapsed and died, and great fear gripped all who heard about it. 6 So the young men came, wrapped him up, carried him out, and buried him. 7 After an interval of about three hours, his wife came in, but she did not know what had happened. 8 Peter said to her, “Tell me, were the two of you paid this amount for the land?” Sapphira said, “Yes, that much.” 9 Peter then told her, “Why have you agreed together to test the Spirit of the Lord? Look! The feet of those who have buried your husband are at the door, and they will carry you out!” 10 At once she collapsed at his feet and died. So when the young men came in, they found her dead, and they carried her out and buried her beside her husband. 11 Great fear gripped the whole church and all who heard about these things.
Acts 5:1-11
She and her husband deceived people by agreeing together to surrender a part as if they had surrendered all.
She, Volume 2/p66
Friends, to understand the outcome of this story, it is important to look at all the details. Here’s what we know from the immediate passage: Saphira and her husband owned property and were free to do with it as they pleased. Together, as a couple, they decided to sell a portion of their property, and then they gave some of the money to the church. It’s a nice gesture, but from Peter’s conversation with them, the problem seems to be that, somewhere along the way, they indicated they had given the church all the money. As Peter points out, the property was theirs to do with as they wanted, and the same was true of the money they made from selling it. So the problem (aka ~ the sin) is not that they kept some of the proceeds for themselves, the grievous sin was that they “lied to God”. The following details from Bibleref.com shed a little more clarity on the situation and outcome.
Ananias and Sapphira sold some land and, apparently, promised God they would donate all the proceeds to the church. Before they gave the money to the apostles, they either changed their minds and kept some, or never really intended to give all of it. Rather than being honest, the pair seems to have chosen to lie about their generosity. Ananias brought the money earlier in the day, but because of his dishonesty, God struck him dead. Sapphira has now appeared and knows nothing of Ananias’ death (Acts 5:1–6).
Peter uses a technique God has used throughout history, starting with Adam and Eve. When God came to the garden after Adam and Eve ate the fruit, He called out, “Where are you?” He didn’t ask this because He didn’t know where they were. He was giving them an opportunity to engage in conversation (Genesis 3:9). He wanted them to admit what they had done so He could restore some of their relationship. God also asks questions when He wants to direct the course of the conversation. He used this tactic with Moses (Exodus 4:2), and Jesus used it with the woman with an issue of blood (Mark 5:30).
God condemned Ananias with death for his lie. Sapphira still has a chance to tell the truth. Peter invites her to do so by directing the conversation. She doesn’t have to follow her husband into sin—Abigail didn’t (1 Samuel 25). Unfortunately, Sapphira is as deceitful as Ananias. She repeats the lie, and God judges her for it.
Bibleref.com
Some stories in the Bible are not easy to hear, and the lessons that come with them are often even more difficult. This is definitely not a feel-good story/lesson, but we would be wise to not brush it aside but rather to learn from what Peter says to them and the serious consequences that followed. Remember, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness…” We would also be wise to remember Paul’s warnings to not only submit ourselves to God but to resist the devil. If we do not, we will find ourselves entertaining the temptations of the great deceiver, leading us to make choices that will not only hurt us but also the Church and the people around us. This is best explained by gotquestions.org.
The case of Ananias and Sapphira illustrates the fact that even believers can be led into bold, flagrant sin. It was Satan that had filled their hearts to lie in this way (Acts 5:3) and “to test the Spirit of the Lord” (verse 9). Covetousness, hypocrisy, and a desire for the praise of men all played a part in their demise.
The sudden, dramatic deaths of Ananias and Sapphira served to purify and warn the church. “Great fear seized the whole church” (Acts 5:11). Right away, in the church’s infancy, God made it plain that hypocrisy and dissimulation were not going to be tolerated, and His judgment of Ananias and Sapphira helped guard the church against future pretense. God laid the bodies of Ananias and Sapphira in the path of every hypocrite who would seek to enter the church.
There is a version/translation of the Scriptures called the Message. I’m assuming most are at least familiar with it but if you aren’t it is, as Christianbooks.com describes it, “a unique, contemporary paraphrase of the Bible that captures the heart, tone, and vibrant imagery of Scripture in everyday language—making it an inspiring choice for personal devotion, fresh insights, and connecting with God’s Word in a relatable, emotionally engaging way that speaks powerfully to both new believers and longtime readers alike.” ~While I do not use the Message as a study Bible, I do appreciate its tone and imagery – particularly in books like Ruth, as it seems to capture the heart and voice of the characters and the all-encompassing love and personal care of our God.
14 At the lunch break, Boaz said to her, “Come over here; eat some bread. Dip it in the wine.”
So she joined the harvesters. Boaz passed the roasted grain to her. She ate her fill and even had some left over.
15-16 When she got up to go back to work, Boaz ordered his servants: “Let her glean where there’s still plenty of grain on the ground—make it easy for her. Better yet, pull some of the good stuff out and leave it for her to glean. Give her special treatment.”
17-18 Ruth gleaned in the field until evening. When she threshed out what she had gathered, she ended up with nearly a full sack of barley! She gathered up her gleanings, went back to town, and showed her mother-in-law the results of her day’s work; she also gave her the leftovers from her lunch.
19 Naomi asked her, “So where did you glean today? Whose field? God bless whoever it was who took such good care of you!”
Ruth told her mother-in-law, “The man with whom I worked today? His name is Boaz.”
20 Naomi said to her daughter-in-law, “Why, God bless that man! God hasn’t quite walked out on us after all! He still loves us, in bad times as well as good!”
Naomi went on, “That man, Ruth, is one of our circle of covenant redeemers, a close relative of ours!”
21 Ruth the Moabitess said, “Well, listen to this: He also told me, ‘Stick with my workers until my harvesting is finished.’”
22 Naomi said to Ruth, “That’s wonderful, dear daughter! Do that! You’ll be safe in the company of his young women; no danger now of being raped in some stranger’s field.”
23 So Ruth did it—she stuck close to Boaz’s young women, gleaning in the fields daily until both the barley and wheat harvesting were finished. And she continued living with her mother-in-law.
Ruth 2:14-23 ~The Message
What a beautiful love story that unfolds on the pages of Scripture as God leads Ruth to the field of Boaz, one of their Kinsman Redeemers, and the heart and actions of Boaz respond with tender compassion and protection for Ruth and her mother-in-law.
Equally as beautiful is the visible melting of Naomi’s bitterness when she hears what God has done for them and declares, “Why, God bless that man! God hasn’t quite walked out on us after all! He still loves us, in bad times as well as good!” (Ruth 2:20).
Friends, this is such an important truth for us to know and remember throughout all of life. Even when life is overwhelming and the way ahead seems uncertain, we have the promise of God’s never-ending love and wisdom. We have the promise that He will never leave us or forsake us, and that He will lead us and guide us by His Spirit and His Word.
I will lead the blind by ways they have not known, along unfamiliar paths I will guide them; I will turn the darkness into light before them and make the rough places smooth. These are the things I will do; I will not forsake them.
Isaiah 42:16
Isaiah 42:16 was the passage of a morning devotion I recently read, and it came to mind as I was working on today’s journey through Ruth chapter 2, where Ruth knew no one and was desperately trying to help provide for herself and Naomi. There is no indication that she knew which fields were safe or who they belonged to. There is, however, overwhelming evidence that God was guiding her along unfamiliar paths, turning her darkness into light, and making the rough places smooth. Ruth had chosen to leave her pagan gods and family behind, committing herself not only to Naomi but to her true and living God, the faithful God of Israel. Now, she would begin to realize His love and personal involvement in her life as He provides not only safety but the attentiveness of a kinsman redeemer and the handfuls of barley purposefully dropped along the path for her to pick up as she gleaned.
She returned home to Naomi with the reserve of barley, and the amount sparked the interest of her mother-in-law.1
The passages (Ruth 2:14-23 and Isaiah 42:16) are worth rereading, for they reveal the absolute beauty of God leading, guiding, planting … us where He wants us, both for our good and His purpose and glory. Even the Isaiah passage is evidence of that truth in my own life, as I had not gone looking for the verse, the people who post the daily verses do not know me or what I would be studying – nor do I believe it is a mere coincidence, but rather the beautiful direction and timing of our lovingly purposeful, sovereign God.
May God continually open our eyes and hearts to behold all the wonderful things in His Word and His work in and around our lives. May we, as Naomi, trust, see, and declare that, regardless of how difficult our days and situations may be, God has not abandoned us, He still loves us – “in the bad times as well as good,” and may we bless His Holy Name.
“Why, God bless that man! God hasn’t quite walked out on us after all! He still loves us, in bad times as well as good!”Naomi went on, “That man, Ruth, is one of our circle of covenant redeemers, a close relative of ours!”
Ruth 2:20
I love that we not only see Naomi’s scales of bitterness falling away, but we can hear the restored hope in her words to Ruth (2:20). We can also hear the beautiful evidence that she truly considered Ruth her daughter. As we move toward the end of our journey with Ruth over the next day or two, we will see that those around Ruth could see these truths as well.
Reflection and Application
What have you recently gleaned from the Word of God?
In yesterday’s journey, we focused on Naomi, who, along with her husband and sons, had left their Bethlehem home during a drought to dwell in the land of Moab. While they were there, not only did Naomi’s husband die, but her sons, who had married Moabite women, also died. For at least ten years, Naomi continued on in Moab with her widowed daughters-in-law, Orpah and Ruth. Our journey picks up today with the story of Ruth, who, when Naomi decided to return to Bethlehem, left all that she knew behind and committed herself not only to her mother-in-law but to her God.
Ruth replied, “Don’t ask me to leave you and turn back. Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God. 17 Wherever you die, I will die, and there I will be buried. May the Lord punish me severely if I allow anything but death to separate us!”
Ruth 1:16-17
Ruth did not have to do this; Naomi had released both of her daughters-in-law from any obligation they may have felt by cultural tradition or allegiance to her sons that they owed her. She encouraged them to return to the homes of their own mothers. Orpah chose to do so, but Ruth, as Scripture bears witness, chose to leave not only her family but the gods of Moab behind.
Ruth was strong, courageous, bold, brave, and determined.
She, Volume 2, p64
As today’s study journal points out, Ruth was not only strong but she was also courageous, bold, brave, and determined. As we journey through her story, we will see how God used these characteristics to accomplish not only His purpose for her life but also for His people. We will watch Naomi’s bitter spirit come alive with joy, and we will see God divinely direct Ruth’s path to a “happily ever-after, purpose-filled ending”. Though I’m sure it didn’t seem that way to her at first.
Ruth is new to town, widowed, along with her widowed mother-in-law, who is admittedly struggling with bitterness. “They have no man to protect or provide for them, and no source of income,1” but Ruth does not shy away from doing what is necessary to survive and provide. It would not have been uncommon, in their situation, for her to have to beg, become a prostitute, sell herself as a slave, or glean.2 However, as God would have it, Ruth and Naomi arrived in Bethlehem at the beginning of the barley harvest, so Ruth sought Naomi’s approval to glean. While gleaning sounds like the best of the options the women had, it came with its own problems and dangers, and, depending on the field you found to glean in, there was little to no promise of a profitable haul, as gleaners were limited not only in what would be left but in what they could take. In addition to these hurdles, there was the added challenge that Ruth was a Moabite and may not find a field where the owner would allow her to glean. There was also the real and present danger of assault because she was not only a young widow but a foreigner.
“There is nothing safe about Ruth going to glean in an Israelite’s field. She is wise to request permission from the harvest manager.”
I am a firm believer that there are absolutely no coincidences with God. So when we read that Ruth ended up in the field of Boaz, a relative of her dead father-in-law, Elimelech, we are allowed to see that she was divinely directed by God to this particular field.
So Ruth went out to gather grain behind the harvesters. And as it happened, she found herself working in a field that belonged to Boaz, the relative of her father-in-law, Elimelech.
Ruth 2:3
When Boaz arrives and sees Ruth, he is curious and talks to his foreman about her. The foreman explains who she is and gives a glowing report of her work, which moves Boaz to talk to Ruth and encourage her to stay and work with them, telling her she will be safe and enjoy the privilege of water to drink and food to eat. Ruth is so moved by his kindness that she fell at his feet with gratitude, and asked him, “Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?“
Boaz gave Ruth his field to glean from freely. God has given us His Word and He shares it with us freely.
May we be mindful of where we are spending our time, and from what (whose) field(s) we are gleaning.
She, Volume 2, p66
As we read in verses 15 and 16, Boaz also made sure she would have good success in her gleaning. She had so much success that when she arrived home, Naomi’s surprise and joy were evident as she gathered details from Ruth about the day and how the Lord had blessed them by sending her to Boaz’s field.
That man is one of our closest relatives, one of our family redeemers.
Ruth 2:20
Friends, it is worth noting that if Ruth had returned to her mother’s home as Naomi had encouraged her, she might never have met Boaz and known the blessing of God’s hand on her life in the days and years to come.
It was no accident that God directed her to the field of Boaz.
“she went” God gave her the faith to go. “and came” God directed her steps of where she should go. “and gleaned” God provided exactly what she needed, when and where she needed it.
She, Volume 2/p45
The More We Know
I love that the journal for today points out that not only did Boaz encourage Ruth to stay, but that he knew no other field could meet her need, and that “the field” is a picture of the Word of God. Oh may we continually glean3 from His Word.