Tag: faith

Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, She, Volume 2

Ruth, Part 4

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Adapted from She, Volume 2/p69-72

Read: Ruth 3:1-20; Ruth 4; and Matthew 1:5

As someone who used to scheme and manipulate situations to get a desired result, the opening lines of Ruth chapter three catch my attention every time. Whether it was culturally acceptable to arrange marriages in that day and time, the conversation that ensues seems to fall under the plotting and scheming category of any generation or culture.

One day her mother-in-law Naomi said to Ruth, “My dear daughter, isn’t it about time I arranged a good home for you so you can have a happy life? And isn’t Boaz our close relative, the one with whose young women you’ve been working? Maybe it’s time to make our move. 

Ruth 3:1-2

Naomi knew that Boaz was working in the threshingfloor,

and what Ruth needed to do1

It is worth noting that marriage arrangements were the custom of the day in which Naomi and Ruth lived. So, the argument could be made that they were simply following the lead or path that was opened when Boaz extended her the kindness, protection, and provision of gleaning in his field. As bibleref.com commentary explains, “Naomi has a problem. She wants Boaz, an older, highly honored Jewish man, to marry Ruth, her young Moabite daughter-in-law. Culturally, there is nothing about this scheme that makes sense. But Naomi knows Ruth deserves the best in life, and she’s resolved to make it happen. Naomi must balance several things all at once. She needs to figure out how Ruth can propose to Boaz while keeping safe and maintaining enough privacy that Boaz doesn’t lose face for talking with a foreign widow.”

Ruth Proposes

Ruth was a willing participant and followed all of the instructions Naomi gave her. After seeing/hearing all that Boaz had done thus far, there was no reason for either woman to doubt that Boaz, as a “near kinsman who could redeem them, would do what he could”2. Whether it is the man or woman who proposes, I think we would all agree that no one wants to hear the answer, ‘Yes, but…’. Unfortunately, however right he was, this is the answer that Boaz gives Ruth.

The Lord bless you, my daughter!’ Boaz exclaimed. ‘You are showing even more family loyalty now than you did before, for you have not gone after a younger man, whether rich or poor.3 Now don’t worry about a thing, my daughter. I will do what is necessary, for everyone in town knows you are a virtuous woman. But while it’s true that I am one of your family redeemers, there is another man who is more closely related to you than I am. 

Ruth 3:10-12

Despite her Moabite heritage, Ruth had come to be known as a kind and virtuous woman, and even though another man was a closer redeemer than Boaz, Boaz was the one whom God had prepared to be her redeemer.

12 But while it’s true that I am one of your family redeemers, there is another man who is more closely related to you than I am. 13 Stay here tonight, and in the morning I will talk to him. If he is willing to redeem you, very well. Let him marry you. But if he is not willing, then as surely as the Lord lives, I will redeem you myself! Now lie down here until morning.”

14 So Ruth lay at Boaz’s feet until the morning, but she got up before it was light enough for people to recognize each other. For Boaz had said, “No one must know that a woman was here at the threshing floor.” 15 Then Boaz said to her, “Bring your cloak and spread it out.” He measured six scoops[a] of barley into the cloak and placed it on her back. Then he[b] returned to the town.

16 When Ruth went back to her mother-in-law, Naomi asked, “What happened, my daughter?”

Ruth told Naomi everything Boaz had done for her, 17 and she added, “He gave me these six scoops of barley and said, ‘Don’t go back to your mother-in-law empty-handed.’”

18 Then Naomi said to her, “Just be patient, my daughter, until we hear what happens. The man won’t rest until he has settled things today.”

Ruth 3:12-18

Ruth Waits … but not for long

While Naomi told Ruth she wouldn’t have to wait long, she also told her to “be patient.” Those two words can be very good advice, however they can also be a very annoying and often challenging statement. Yet, according to the commentary by Bibleref.com, just as Naomi had predicted, it is only a few hours later that Boaz goes to the city gates. Determined to do all he could to help care for Ruth and Naomi, Boaz follows the cultural demands of the day, which are described in the first twelve verses of Ruth, chapter four. They are a wonderful display of Boaz’s character, and I believe, his respect and heart’s desire to marry Ruth.

As today’s study guide points out, the sandal represents so much more than the transfer of property. It was a declaration that Boaz was now legally able to marry Ruth.

The Story of the Sandal

Boaz went to the town gate and took a seat there. Just then the family redeemer he had mentioned came by, so Boaz called out to him, “Come over here and sit down, friend. I want to talk to you.” So they sat down together. 2 Then Boaz called ten leaders from the town and asked them to sit as witnesses. 3 And Boaz said to the family redeemer, “You know Naomi, who came back from Moab. She is selling the land that belonged to our relative Elimelech. 4 I thought I should speak to you about it so that you can redeem it if you wish. If you want the land, then buy it here in the presence of these witnesses. But if you don’t want it, let me know right away, because I am next in line to redeem it after you.”

The man replied, “All right, I’ll redeem it.”

5 Then Boaz told him, “Of course, your purchase of the land from Naomi also requires that you marry Ruth, the Moabite widow. That way she can have children who will carry on her husband’s name and keep the land in the family.”

6 “Then I can’t redeem it,” the family redeemer replied, “because this might endanger my own estate. You redeem the land; I cannot do it.”

7 Now in those days it was the custom in Israel for anyone transferring a right of purchase to remove his sandal and hand it to the other party. This publicly validated the transaction. 8 So the other family redeemer drew off his sandal as he said to Boaz, “You buy the land.”

9 Then Boaz said to the elders and to the crowd standing around, “You are witnesses that today I have bought from Naomi all the property of Elimelech, Kilion, and Mahlon. 10 And with the land I have acquired Ruth, the Moabite widow of Mahlon, to be my wife. This way she can have a son to carry on the family name of her dead husband and to inherit the family property here in his hometown. You are all witnesses today.”

11 Then the elders and all the people standing in the gate replied, “We are witnesses! May the Lord make this woman who is coming into your home like Rachel and Leah, from whom all the nation of Israel descended! May you prosper in Ephrathah and be famous in Bethlehem. 12 And may the Lord give you descendants by this young woman who will be like those of our ancestor Perez, the son of Tamar and Judah.” Ruth 4:1-12

Then Boaz said to the elders and to the crowd standing around, “You are witnesses that today I have bought from Naomi all the property of Elimelech, Kilion, and Mahlon. 10 And with the land I have acquired Ruth, the Moabite widow of Mahlon, to be my wife. This way she can have a son to carry on the family name of her dead husband and to inherit the family property here in his hometown. You are all witnesses today.”

Ruth 4:9-10

Salmon was the father of Boaz (whose mother was Rahab).
Boaz was the father of Obed (whose mother was Ruth).
Obed was the father of Jesse. Matthew 1:5

Scripture paints a beautiful picture of the story, allowing us to see the amazingly personal hand of God carrying out His purposes and plans for generations upon generations to come.

So Boaz took Ruth into his home, and she became his wife. When he slept with her, the Lord enabled her to become pregnant, and she gave birth to a son. (Ruth 4:13) – Cue the water works and celebration, for Naomi (and Ruth) have been redeemed and restored!

Then the women of the town said to Naomi, “Praise the Lord, who has now provided a redeemer for your family! May this child be famous in Israel. 15 May he restore your youth and care for you in your old age. For he is the son of your daughter-in-law who loves you and has been better to you than seven sons!”

Ruth 4:14-15

She was given a legacy of redemption. And she serves as an example of the beautiful picture of redemption that Christ has provided for us.4

As the study journal points out, Ruth’s son would be the grandfather of King David of Israel. And fourteen generations after him, Jesus Christ would be born of the same lineage. ~ for even more details on the beautiful plan of God in and through the story of Ruth and the glorious arrival of Jesus, “in whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace5“, click here.

Reflection and Application
  • Why do we need a Redeemer?
  • What was the name of Ruth and Boaz’s son, and how does he play a part in the life of Jesus, our Redeemer?
The More We Know

Would you like to know more about Jesus, My Redeemer?

Know These Truths
Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, Know These Truths, Prayer Starters, Quiet Time, She, Volume 2

Ruth, Part 3

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Adapted from She, Volume 2, pp 67

Read: Ruth 2:14-23

There is a version/translation of the Scriptures called the Message. I’m assuming most are at least familiar with it but if you aren’t it is, as Christianbooks.com describes it, “a unique, contemporary paraphrase of the Bible that captures the heart, tone, and vibrant imagery of Scripture in everyday language—making it an inspiring choice for personal devotion, fresh insights, and connecting with God’s Word in a relatable, emotionally engaging way that speaks powerfully to both new believers and longtime readers alike.” ~While I do not use the Message as a study Bible, I do appreciate its tone and imagery – particularly in books like Ruth, as it seems to capture the heart and voice of the characters and the all-encompassing love and personal care of our God.

14 At the lunch break, Boaz said to her, “Come over here; eat some bread. Dip it in the wine.”

So she joined the harvesters. Boaz passed the roasted grain to her. She ate her fill and even had some left over.

15-16 When she got up to go back to work, Boaz ordered his servants: “Let her glean where there’s still plenty of grain on the ground—make it easy for her. Better yet, pull some of the good stuff out and leave it for her to glean. Give her special treatment.”

17-18 Ruth gleaned in the field until evening. When she threshed out what she had gathered, she ended up with nearly a full sack of barley! She gathered up her gleanings, went back to town, and showed her mother-in-law the results of her day’s work; she also gave her the leftovers from her lunch.

19 Naomi asked her, “So where did you glean today? Whose field? God bless whoever it was who took such good care of you!”

Ruth told her mother-in-law, “The man with whom I worked today? His name is Boaz.”

20 Naomi said to her daughter-in-law, “Why, God bless that man! God hasn’t quite walked out on us after all! He still loves us, in bad times as well as good!”

Naomi went on, “That man, Ruth, is one of our circle of covenant redeemers, a close relative of ours!”

21 Ruth the Moabitess said, “Well, listen to this: He also told me, ‘Stick with my workers until my harvesting is finished.’”

22 Naomi said to Ruth, “That’s wonderful, dear daughter! Do that! You’ll be safe in the company of his young women; no danger now of being raped in some stranger’s field.”

23 So Ruth did it—she stuck close to Boaz’s young women, gleaning in the fields daily until both the barley and wheat harvesting were finished. And she continued living with her mother-in-law.

Ruth 2:14-23 ~The Message

What a beautiful love story that unfolds on the pages of Scripture as God leads Ruth to the field of Boaz, one of their Kinsman Redeemers, and the heart and actions of Boaz respond with tender compassion and protection for Ruth and her mother-in-law.

Equally as beautiful is the visible melting of Naomi’s bitterness when she hears what God has done for them and declares, “Why, God bless that man! God hasn’t quite walked out on us after all! He still loves us, in bad times as well as good!” (Ruth 2:20).

Friends, this is such an important truth for us to know and remember throughout all of life. Even when life is overwhelming and the way ahead seems uncertain, we have the promise of God’s never-ending love and wisdom. We have the promise that He will never leave us or forsake us, and that He will lead us and guide us by His Spirit and His Word.

I will lead the blind by ways they have not known, along unfamiliar paths I will guide them; I will turn the darkness into light before them and make the rough places smooth. These are the things I will do; I will not forsake them.

Isaiah 42:16

Isaiah 42:16 was the passage of a morning devotion I recently read, and it came to mind as I was working on today’s journey through Ruth chapter 2, where Ruth knew no one and was desperately trying to help provide for herself and Naomi. There is no indication that she knew which fields were safe or who they belonged to. There is, however, overwhelming evidence that God was guiding her along unfamiliar paths, turning her darkness into light, and making the rough places smooth. Ruth had chosen to leave her pagan gods and family behind, committing herself not only to Naomi but to her true and living God, the faithful God of Israel. Now, she would begin to realize His love and personal involvement in her life as He provides not only safety but the attentiveness of a kinsman redeemer and the handfuls of barley purposefully dropped along the path for her to pick up as she gleaned.

She returned home to Naomi with the reserve of barley, and the amount sparked the interest of her mother-in-law.1

She held abundant grace within her hands.2

The passages (Ruth 2:14-23 and Isaiah 42:16) are worth rereading, for they reveal the absolute beauty of God leading, guiding, planting … us where He wants us, both for our good and His purpose and glory. Even the Isaiah passage is evidence of that truth in my own life, as I had not gone looking for the verse, the people who post the daily verses do not know me or what I would be studying – nor do I believe it is a mere coincidence, but rather the beautiful direction and timing of our lovingly purposeful, sovereign God.

May God continually open our eyes and hearts to behold all the wonderful things in His Word and His work in and around our lives. May we, as Naomi, trust, see, and declare that, regardless of how difficult our days and situations may be, God has not abandoned us, He still loves us – “in the bad times as well as good,” and may we bless His Holy Name.

“Why, God bless that man! God hasn’t quite walked out on us after all! He still loves us, in bad times as well as good!” Naomi went on, “That man, Ruth, is one of our circle of covenant redeemers, a close relative of ours!”

Ruth 2:20

I love that we not only see Naomi’s scales of bitterness falling away, but we can hear the restored hope in her words to Ruth (2:20). We can also hear the beautiful evidence that she truly considered Ruth her daughter. As we move toward the end of our journey with Ruth over the next day or two, we will see that those around Ruth could see these truths as well.

Reflection and Application

What have you recently gleaned from the Word of God?

The More We Know
  1. She, Volume 2/p67 ↩︎
  2. She, Volume 2/p67 ↩︎

Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, Quiet Time, She, Volume 2

Ruth, Part 1&2

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Adapted from She, Volume 2, pp 63-66

Read: Ruth 1-2:13

In yesterday’s journey, we focused on Naomi, who, along with her husband and sons, had left their Bethlehem home during a drought to dwell in the land of Moab. While they were there, not only did Naomi’s husband die, but her sons, who had married Moabite women, also died. For at least ten years, Naomi continued on in Moab with her widowed daughters-in-law, Orpah and Ruth. Our journey picks up today with the story of Ruth, who, when Naomi decided to return to Bethlehem, left all that she knew behind and committed herself not only to her mother-in-law but to her God.

Ruth replied, “Don’t ask me to leave you and turn back. Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God. 17 Wherever you die, I will die, and there I will be buried. May the Lord punish me severely if I allow anything but death to separate us!”

Ruth 1:16-17

Ruth did not have to do this; Naomi had released both of her daughters-in-law from any obligation they may have felt by cultural tradition or allegiance to her sons that they owed her. She encouraged them to return to the homes of their own mothers. Orpah chose to do so, but Ruth, as Scripture bears witness, chose to leave not only her family but the gods of Moab behind.

Ruth was strong, courageous, bold, brave, and determined.

She, Volume 2, p64

As today’s study journal points out, Ruth was not only strong but she was also courageous, bold, brave, and determined. As we journey through her story, we will see how God used these characteristics to accomplish not only His purpose for her life but also for His people. We will watch Naomi’s bitter spirit come alive with joy, and we will see God divinely direct Ruth’s path to a “happily ever-after, purpose-filled ending”. Though I’m sure it didn’t seem that way to her at first.

Ruth is new to town, widowed, along with her widowed mother-in-law, who is admittedly struggling with bitterness. “They have no man to protect or provide for them, and no source of income,1” but Ruth does not shy away from doing what is necessary to survive and provide. It would not have been uncommon, in their situation, for her to have to beg, become a prostitute, sell herself as a slave, or glean.2 However, as God would have it, Ruth and Naomi arrived in Bethlehem at the beginning of the barley harvest, so Ruth sought Naomi’s approval to glean. While gleaning sounds like the best of the options the women had, it came with its own problems and dangers, and, depending on the field you found to glean in, there was little to no promise of a profitable haul, as gleaners were limited not only in what would be left but in what they could take. In addition to these hurdles, there was the added challenge that Ruth was a Moabite and may not find a field where the owner would allow her to glean. There was also the real and present danger of assault because she was not only a young widow but a foreigner.

“There is nothing safe about Ruth going to glean in an Israelite’s field. She is wise to request permission from the harvest manager.”

I am a firm believer that there are absolutely no coincidences with God. So when we read that Ruth ended up in the field of Boaz, a relative of her dead father-in-law, Elimelech, we are allowed to see that she was divinely directed by God to this particular field.

So Ruth went out to gather grain behind the harvesters. And as it happened, she found herself working in a field that belonged to Boaz, the relative of her father-in-law, Elimelech.

Ruth 2:3

When Boaz arrives and sees Ruth, he is curious and talks to his foreman about her. The foreman explains who she is and gives a glowing report of her work, which moves Boaz to talk to Ruth and encourage her to stay and work with them, telling her she will be safe and enjoy the privilege of water to drink and food to eat. Ruth is so moved by his kindness that she fell at his feet with gratitude, and asked him, “Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?“

Boaz gave Ruth his field to glean from freely.
God has given us His Word and He shares it with us freely.

May we be mindful of where we are spending our time, and from what (whose) field(s) we are gleaning.

She, Volume 2, p66

As we read in verses 15 and 16, Boaz also made sure she would have good success in her gleaning. She had so much success that when she arrived home, Naomi’s surprise and joy were evident as she gathered details from Ruth about the day and how the Lord had blessed them by sending her to Boaz’s field.

That man is one of our closest relatives, one of our family redeemers.

Ruth 2:20

Friends, it is worth noting that if Ruth had returned to her mother’s home as Naomi had encouraged her, she might never have met Boaz and known the blessing of God’s hand on her life in the days and years to come.

It was no accident that God directed her to the field of Boaz.

“she went”
God gave her the faith to go.
“and came”
God directed her steps of where she should go.
“and gleaned”
God provided exactly what she needed, when and where she needed it.

She, Volume 2/p45
The More We Know

I love that the journal for today points out that not only did Boaz encourage Ruth to stay, but that he knew no other field could meet her need, and that “the field” is a picture of the Word of God. Oh may we continually glean3 from His Word.

Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, Quiet Time, She, Volume 2

NAOMI

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Adapted from She, Volume 2 / pp 49-52

Read: Ruth 1:1-22

When a famine descended on the town of Bethlehem, Naomi and her husband, along with their two sons, left their home for Moab. Their intent was to dwell there for the duration of the famine, however they were there for at least ten years. During that time, Elimelech died, after which the sons both married Moabite women (which, for the record, Jewish law forbids).1 After they were married, the sons also died, leaving Naomi both widowed and childless, her only close family the two Moabite women, Orpah and Ruth. Not surprisingly, when Naomi received word that the famine was over in Bethlehem, she decided to return to her homeland, the land of God’s people.

With her two daughters-in-law she set out from the place where she had been living, and the took the road that would lead them back to Judah.

Ruth 1:7

Shortly into their trip, Naomi, willing to go on alone, urged both girls (the only family and connections to her sons that she had left) to return to their “mother’s house’, for they had dealt kindly with her through the years. I can only imagine the great sacrifice this was for Naomi.

Her explanation to them, found in Ruth 1:12-13, revealed that she felt that the Lord’s hand had gone out against her. However, as David Guzik notes in his commentary, “she still moved back toward Him (Jerusalem/Bethlehem) rather than further away. This was a sign of trust and drawing closer to God.”

Ruth’s Conversion

While Orpah chose to return home, Ruth chose to continue on with Naomi, declaring, “Don’t ask me to leave you and turn back. Wherever you go, I will go; and wherever you live, I will live. Your people will be my people, and your God will be my God” (Ruth 1:16). Ruth not only pledges herself to Naomi and her people, but to Naomi’s God – the true and living God of Israel.

Don’t ask me to leave you and turn back. Where ever you go, I will go; and where ever you live, I will live. Your people will be my people, and your God will be my God.2

Ruth 1:16

When they arrived back in Bethlehem, Naomi told those who greeted her not to use the name Naomi but to use Mara instead, explaining that the Lord had dealt very bitterly with her; she had gone away full but had returned empty. She no longer felt worthy of the name Naomi, which means ‘pleasantness’, because clearly bitterness had consumed her.

It is important to note, as the study guide points out, that there are many names changed by God throughout Scripture (Abram to Abraham, Sarai to Sarah, Jacob to Israel, Saul to Paul…), but here, Ruth changed her own name because she was convinced that “the Lord had testified against her and the Almighty had afflicted her.”

It is important to notice that Naomi wasn’t oblivious to the drastic changes that occurred in her life, which were having a great impact on her. One commentator points out that this is most evident in her statement that “the Almighty(supreme ruler) had afflicted her,” instead of using the more personal name of Yahweh (the God who cares).

I went looking for answers as my own mind started questioning if the suffering of Naomi and her family was due to sin, such as their leaving Bethlehem due to the famine, or dwelling in the pagan land of Moab instead of staying and trusting God to carry them through the famine.

Concerning Naomi’s belief in the trouble that had come to her family, commentator David Guzik points out:

i. It is hard to say that this was the direct hand of God’s judgment against them. It is sometimes difficult to discern why tragic things happen. What is certain is that the change of scenery didn’t make things better.

ii. We sometimes think we can move away from our problems, but find we just bring them with us. No matter where you go, you bring yourself with you – so the same problems can continue in a different place.

Reflection and Application

Reflection: Naomi serves as an example that:

  • Even after great pain and sorrow, we can return to where God would have us be.
  • Sorrow can change our character if we let it.

Application: Consider these questions:

  • How have you needed to return to the Lord in the past?
  • Has bitterness ever affected you?

The More We Know

Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, Quiet Time, She, Volume 2

Mary Magdalene

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Adapted from the study, She Volume 2, pp41-44

Read: Mark 16:1-15 and John 20:1-18

SHE WATCHED HIM DIE ON THE CROSS.
SHE SAW HIS BODY BURIED INSIDE THE TOMB.
SHE WAS THE FIRST TO SEE JESUS AFTER HE HAD RISEN.

SHE, VOLUME 2, P41

Mary Magdalene is the Mary from whom Jesus cast out seven devils (Mark 16:9), and according to Mark’s gospel (16:9), she was the first to see Jesus after He arose from the grave. Her master and teacher, whom she had seen brutally tortured and crucified, was no longer in the grave but standing behind her calling her name (John 20:16). She had seen HIm, but had mistaken Him for the gardener (Jn 20:15), until He said her name: Jesus saith unto her, “Mary,” and she immediately turned and called Him Master.

Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. 

John 20:16

I love that the study guide for this journey points out that “He knew her name, just as He knows ours,” but I am just as moved and somewhat convicted by the evidence that even though she did not recognize Him when she saw Him, when He called to her, she recognized His voice. “Knowing the Lord’s voice indicates experiential knowledge through a relationship with Him.”1 This is an important lesson Jesus had taught the disciples earlier in His ministry. May we never be so busy or preoccupied with life that we fail to see Jesus, and may we always know His voice when He calls our name.

“…she stooped down, and looked into the sepulcher..”

Now on the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him”

John 20:1-2

“Mary neglected to remember what Jesus had said would happen.”

We know from Mark’s writings that Jesus had taught His disciples that men would take Him and kill Him, but that He would rise again on the third day (Mark 9:31). However, when she found the tomb was empty, she forgot what had been said and panicked she found the tomb was empty. In her panic, rather than running with the jubilant cry that Christ had arisen, Mary Magdalene ran to tell the others His body had been stolen, and we do not know where He is.

Friends, we would be wise to learn from Mary Magdalene and not allow fear or other distractions to cause us to forget what we have heard and seen from Him.

Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, She, Volume 2

Pharaoh’s Daughter

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Adapted from, She, Volume 2/pp 57-58

Read: Exodus 2

“She had a Specific Task, for which the LORD had a Great Purpose.”

RECAP: During the Hebrews’ period of enslavement in Egypt, Pharaoh decreed that all male Hebrew babies should be killed (Exodus 1:15–16). When that plan did not work, he issued another decree to throw all Hebrew baby boys into the river (Exodus 1:22—2:4). A mother named Jochebed, however, kept her baby son hidden for three months. “But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile” (Exodus 2:3). The baby’s name was Moses, and his mother’s faith and courage in saving her son would be pivotal in shaping world history.

Today, we explore another woman who was pivotal in the story of baby Moses. We only know her as the daughter of Pharaoh, ironically, the same Pharaoh who issued the decree to throw all Hebrew baby boys into the river. While we do not learn much about her in this passage of Exodus, we do know that she was a princess. We also know that God used her for a specific task and a great purpose. Ironically, that purpose was to rescue baby Moses from the Nile.

As explained by Bibleref.com: “The daughter of Pharaoh’s identity is uncertain, though there are possible candidates to fit this description. One is Hatshepsut, daughter of Thutmose I. She would have been the appropriate age at the time of Moses’ birth. Her historical account also portrays her as a kind princess who could fit the description found in this biblical passage. Another possibility is Sobekneferu, the daughter of Amenemhat III. Amenemhat had no surviving sons, and Sobekneferu had no children, making her more likely to adopt a child. Whoever this daughter was, her attitude is clearly much different than her father’s”, who, as previously mentioned “commanded all infant sons to be thrown into the Nile River to die.”

Bibleref.com goes on to explain that “This royal woman comes to the Nile to bathe, a common practice in her time. Her servant girls would have been present. Moses’ mother also likely knew the location. She probably placed Moses there in hopes he would be cared for by this woman or one of the other women who bathed there. Though this verse says Pharaoh’s daughter “saw the basket” and had a servant get it, her very first notice might have been hearing him cry (Exodus 2:6).” And this is where we learn of her compassion.

“And the daughter of Pharaoh came down to wash herself at the river, and her maidens walked along by the river’s side; and when she saw the ark among the flags, she sent her maids to fetch it. And when she had opened it, she saw the child and behold, the babe wept. And she had compassion on him, and said, ‘This is one of the Hebrews’ children.’”

Exodus 2:5-6

It is worth noting again the irony of the story that unfolds here. Moses’ mother, in order to somehow protect her son from the edict Pharaoh had given, places him in a basket, prepared for the water, and leaves her daughter to watch and see what happens to him. Pharaoh’s daughter spots the basket, has her maids bring it to her, and despite her father’s edict, she has compassion on the child when he cries. Her compassion results in her adopting Moses; this presented an immediate need to provide a means for him to be fed and cared for in the early years. Of course, God had perfectly orchestrated everything. Miriam(the sister of Moses), who had been planted there by her mother, speaks up, offering to get a Hebrew nursemaid for Pharaoh’s daughter, who sends her to do so, which resulted in Moses’ own mother, was blessed by God to not only nurse and care for her son during those early years, but was also paid to do so.

“And the child grew and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses, and she said, ‘Because I drew him out of the water.’”

Exodus 2:10

As our study guide for today points out, “God saw the plan for Moses long before he was placed in the ark of bulrushes.” He also chose who would find him, who would nurse him, and who would be his adopted mother. (It should be noted that while some would say Pharaoh’s daughter converted to Judaism and is numbered among God’s children, there is no Scripture that I could find that makes that clear.)

SHE WAS USED BY THE LORD TO PRESERVE & PROTECT THE LIFE OF MOSES.

SHE VOLUME 2, P58

Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, She, Volume 2

Jochebed and Miriam

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Adapted from She, Volume 2, pp 35-36

Read: Exodus 2

Jochebed, was the mother of Moses, Miriam, and Aaron. She had Moses during the days when Pharaoh had given an order to throw all Hebrew baby boys into the Nile River. (Exodus 1:15–16).  She was a devoted and godly mother who found a way to protect her son (Ex 1:17-19 and 2:3) from Pharaoh’s order (Ex.1:6-18). As bibleref.com points out, “Ironically, this very command from Pharaoh will frame the life of the man who eventually leads Israel out of slavery. She was a devoted and godly mother, trusting God to protect her son.

“She carefully prepared an ark of bulrushes, covered it with slime and pitch, and placed him inside.”

She Volume 2, p35

As with Hannah and Samuel (1 Samuel 1 and 2), when Jochebed we can only imagine how difficult it was to place her son into the basket – and then into the water. She actually found it so difficult that she couldn’t bear to leave him unattended, but the Bible says her daughter Miriam is there to watch over Moses. so they would know what happened to him.1

Jochebed refused to leave Moses unattended.

Miriam (yet another woman of the Bible – bonus addition to our journey), was used in the plot to save Moses from certain death. She watches over her baby brother, Moses, among the bulrushes on the banks of the Nile. Their mother had hidden Moses in a basket on the riverbank to protect him from Pharaoh’s decree to throw all Hebrew baby boys into the river (Exodus 1:22—2:4). Oddly enough, (or perhaps – perfect as planned) as Miriam watches, it is Pharaoh’s daughter who discovers and pities Moses. Miriam quickly intervenes to ask if the Egyptian princess would like a Hebrew woman to nurse the child for her. The princess agrees, and Miriam quickly gets her mother, Jochebed. Not knowing that Jochebed was Moses’ mother, Pharaoh’s daughter commands her to nurse him and bring him back to her when he is older. By the sovereign grace of God, Moses’ was saved from the waters and Jochebed was not only able to nurse and care for him in the early years of his life, but she was also paid for it (Exodus 2:5–10).

“Jochebed (and Miriam) serve as examples that God can use the most unique situations to protect His children and His plan for their lives.”  She, Volume 2, p36

When Jochebed placed Moses in the river that day, she had faith that he would not only survive, but also thrive.

She, Volume 2, p36
Reflection and Application:
  • What have you placed in your basket in faith that God would intervene?

Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, She, Volume 2

Eve

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Adapted from, She, Volume 2, p 17-18

Read: Genesis 2 and 3

Eve, “The woman who was instrumental in sin entering the world and from whom we can learn “what not to do”. She was the first woman created by God from Adam’s rib, placed in the Garden of Eden as a helpmate to her husband. Given the privilege of God’s company, of knowing His goodness, and the beauty of His creation prior to sin entering the world. She could be the poster child for Peter’s warning to be self-controlled and alert, because our enemy, the devil, prowls around like a roaring lion (or in Eve’s case, like a serpent) looking for someone to devour.1

The study guide for our journey focuses first on the creation of Eve:

  • She was taken out of the man (Gen. 2:22).
  • She was created in the image of God, (Gen. 1:27).
  • She was created with purpose, (Gen. 2:18).

In these truths, we see Eve as “the first woman“, who “serves as an example that God creates each woman with purpose and has a unique plan for her life.“

Then the Lord God took the man and put him in the garden of Eden to tend and keep it. 16 And the Lord God commanded the man, saying, “Of every tree of the garden you may freely eat; 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

18 And the Lord God said, “It is not good that man should be alone; I will make him a helper comparable to him.” 19 Out of the ground the Lord God formed every beast of the field and every bird of the air, and brought them to Adam to see what he would call them. And whatever Adam called each living creature, that was its name. 20 So Adam gave names to all cattle, to the birds of the air, and to every beast of the field. But for Adam there was not found a helper comparable to him.

21 And the Lord God caused a deep sleep to fall on Adam, and he slept; and He took one of his ribs, and closed up the flesh in its place. 22 Then the rib which the Lord God had taken from man He made into a woman, and He brought her to the man.

23 And Adam said:

“This is now bone of my bones
And flesh of my flesh;
She shall be called Woman,
Because she was taken out of Man.”

24 Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.

Genesis 2:15-20

And then our attention is turned to her conversation with the serpent and her subsequent fall.

Now the serpent was more cunning than any beast of the field which the Lord God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?”

2 (And the woman said to the serpent), “We may eat the fruit of the trees of the garden; 3 but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’ ”

Genesis 3:1-3
  • Eve not only entered into conversation with the serpent, she also embellished what God said, using the words, “nor shall you touch it.” These words were not part of the original command, and they are confirmed nowhere else in the Bible (Genesis 2:16-17).
    • ‘Oh, be careful, little mouth, what you say.’

But the Lord God warned him, “You may freely eat the fruit of every tree in the garden— 17 except the tree of the knowledge of good and evil. (If you eat) its fruit, you are sure to die.” Genesis 2:16-17

  • She desired what the tree had to offer (Genesis 3:6).
    • So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, (Genesis 3:6a)
      • ‘Oh, be careful little eyes what you see.‘

The verse reveals Eve’s three motivations for crossing that line: The tree’s fruit could satisfy her body’s appetite for food, the tree was visually attractive, and the tree could make her wise. Those motivations line up closely with the Apostle John’s description of the things which still drive the world as we know it today: the lust of the flesh, the lust of the eyes, and the pride of life (1 John 2:16).

Bibleref.com
  • She was deceived.
    • ‘Oh, be careful, little ears, what you hear; and be careful, little mind, what you think.’
      • She knew what God had told Adam, and yet she added to His words and justified her desire
  • She had a choice to make...
    • she took of its fruit and ate… (Genesis 3:6b)
      • She gave it to her husband, and he ate it too… (Genesis 3:6c)
        • ‘Oh, be careful little hands what you do.‘

Friend, if you’re wondering what good can come from focusing on Eve’s fall, I encourage you to consider these truths- one is an important warning and the other is life-changing encouragement:

  • Sin will take you farther than you want to go, and cost you more than you want to pay.
  • He can use us despite our sin and fulfill His will through us if we will simply yield to Him.

Posted in Bible study, Devotion, From the Insideout, Journey Through The Word, She, Volume 2

Anna

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Adapted from She, volume 2, p11-12

Read: Luke 2:36-38 and 2 Cor. 9:15

Anna, a prophetess, was also there in the Temple. She was the daughter of Phanuel from the tribe of Asher,1 and she was very old. Her husband died when they had been married only seven years. 37 Then she lived as a widow to the age of eighty-four.  She never left the Temple but stayed there day and night, worshiping God with fasting and prayer. 38 She came along just as Simeon was talking with Mary and Joseph, and she began praising God. She talked about the child to everyone who had been waiting expectantly for God to rescue Jerusalem.

Luke 2:36-38

I love and appreciate that God allowed Anna, who had heard prophecies about the coming Messiah for many years, not only to believe in Him but to meet Him face to face. Luke wrote that, “She came along just as Simeon was talking with Mary and Joseph, and she began praising God. She talked about the child to everyone who had been waiting expectantly for God to rescue Jerusalem.”

Anna, one of the few prophetesses mentioned in the Bible. “She never left the temple but worshiped night and day, fasting and praying” (Luke 2:37). After becoming a widow, Anna dedicated herself wholly to the Lord. She never left the temple in Jerusalem but spent her time worshiping, fasting, and praying. Her many years of sacrifice and service were worth it all when she came face-to-face with Jesus, the Messiah, the One for whom she had waited so long. I see the fingerprints of God in the timing described by Luke with these words:  “She came along just as Simeon was talking with Mary and Joseph, and she began praising God.” What stands out to me most is not only her devotion but her delight in seeing Him turned into praising Him and then to sharing Him with “everyone who had been waiting expectantly for God to rescue Jerusalem.”

Friends, may we be faithful and alert, like Anna, so that we do not miss the presence and work of Jesus in and around our lives. When we see Him, may we faithfully praise Him, and, like Anna, may we then faithfully proclaim Him to everyone.

The More We Know

Posted in Bible study, Conversations With God, Devotion, From the Insideout, Journey Through The Word, Quiet Time, She, Volume 1

Be A Woman of the Bible

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Adapted from, She, Volume 1/p75-76

Read: Deuteronomy 17:19; John 5:39; 2 Timothy 2:15

Deuteronomy 17:19

He must always keep that copy with him and read it daily as long as he lives. That way he will learn to fear the Lord his God by obeying all the terms of these instructions and decrees.

John 5:39

You search the Scriptures because you think they give you eternal life. But the Scriptures point to me!

2 Timothy 2:15

Work hard so you can present yourself to God and receive his approval. Be a good worker, one who does not need to be ashamed and who correctly explains the word of truth.

I hope you’ve enjoyed the journey through the lives of. 12 women in the Bible. Some were very familiar, others not so much. Yet all were beneficial examples of how we are to live our lives as women of faith. As the study guide points out, our names are not printed on the pages of Scripture, but we can still be known as a Woman of the Bible; all we have to do is let the character/qualities of their lives shape how we walk with the Lord.

However, the study guide also comes with a warning and a choice from the book of James, where we read:  But be sure you live out the message and do not merely listen to it and so deceive yourselves. 23 For if someone merely listens to the message and does not live it out, he is like someone who gazes at his own face in a mirror. 24 For he gazes at himself and then goes out and immediately forgets what sort of person he was. 25 But the one who peers into the perfect law of liberty and fixes his attention there, and does not become a forgetful listener but one who lives it out—he will be blessed in what he does. Jame 1-22-25

We can’t just know what the Bible says; we must do what it says. Yes, we must study it, but just as important as knowing God’s Word is living out His Word.

There is a difference between what you know and what you believe. (she, volume 1)

There are many people who know countless facts about Who Jesus is, yet they have not placed their faith and trust in what He did on the cross for them.

She, Volume 1, p76

Friends, the Scriptures and our study guide make it clear that if we want to be a woman of the Bible, it’s not about what we know but how we live that matters. Let’s make it our purpose not only to remember the women we have learned about on this journey, but also to apply what we know about them to our lives. “For, if we do not apply what we know to our life, it simply ends with knowledge.” And that, as James says, is to “deceive ourselves”.

Reflection and Application
  • What do you believe?
  • How are you living that out?