By faith, when Moses was born, his parents hid him[a] for three months, because they saw the child was beautiful and they were not afraid of the king’s edict. 24 By faith, when he grew up, Moses refused to be called the son of Pharaoh’s daughter, 25 choosing rather to be ill-treated with the people of God than to enjoy sin’s fleeting pleasure. 26 He regarded abuse suffered for Christ[b] to be greater wealth than the treasures of Egypt, for his eyes were fixed on[c] the reward. 27 By faith he left Egypt without fearing the king’s anger, for he persevered as though he could see the one who is invisible.28 By faith he kept the Passover and the sprinkling of the blood,[d] so that the one who destroyed the firstborn would not touch them. 29 By faith they crossed the Red Sea as if on dry ground, but when the Egyptians tried it, they were swallowed up. 30 By faith the walls of Jericho fell after the people marched around them[e] for seven days. 31 By faith Rahab the prostitute escaped the destruction of[f] the disobedient, because she welcomed the spies in peace.
By faith Abraham obeyed when he was called to go out to a place he would later receive as an inheritance, and he went out without understanding where he was going.9 By faith he lived as a foreigner[a] in the promised land as though it were a foreign country, living in tents with Isaac and Jacob, who were fellow heirs[b] of the same promise. 10 For he was looking forward to the city with firm foundations,[c] whose architect and builder is God. 11 By faith, even though Sarah herself was barren and he was too old,[d] he received the ability to procreate,[e] because he regarded the one who had given the promise to be trustworthy. 12 So in fact children[f] were fathered by one man—and this one as good as dead—like the number of stars in the sky and like the innumerable grains of sand[g]on the seashore.[h]13 These all died in faith without receiving the things promised,[i] but they saw them in the distance and welcomed them and acknowledged that they were strangers and foreigners[j] on the earth. 14 For those who speak in such a way make it clear that they are seeking a homeland. 15 In fact, if they had been thinking of the land that they had left, they would have had opportunity to return. 16 But as it is,[k] they aspire to a better land, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them. 17 By faith Abraham, when he was tested, offered up Isaac. He had received the promises,[l] yet he was ready to offer up[m] his only son. 18 God had told him, “Through Isaac descendants will carry on your name,”[n]19 and he reasoned[o] that God could even raise him from the dead, and in a sense[p] he received him back from there. 20 By faith also Isaac blessed Jacob and Esau concerning the future. 21 By faith Jacob, as he was dying, blessed each of the sons of Joseph and worshiped as he leaned on his staff.[q]22 By faith Joseph, at the end of his life,[r] mentioned the exodus of the sons of Israel[s] and gave instructions about his burial.[t]
For if we deliberately keep on sinning after receiving the knowledge of the truth, no further sacrifice for sins is left for us,[a]27 but only a certain fearful expectation of judgment and a fury[b]of fire that will consume God’s enemies.[c]28 Someone who rejected the law of Moses was put to death[d] without mercy on the testimony of two or three witnesses.[e]29 How much greater punishment do you think that person deserves who has contempt for[f] the Son of God, and profanes[g] the blood of the covenant that made him holy,[h] and insults the Spirit of grace? 30 For we know the one who said, “Vengeance is mine, I will repay,”[i] and again, “The Lord will judge his people.”[j]31 It is a terrifying thing to fall into the hands of the living God.
32 But remember the former days when you endured a harsh conflict of suffering after you were enlightened. 33 At times you were publicly exposed to abuse and afflictions, and at other times you came to share with others who were treated in that way. 34 For in fact you shared the sufferings of those in prison,[k] and you accepted the confiscation of your belongings with joy, because you knew that you certainly[l] had a better and lasting possession. 35 So do not throw away your confidence, because it[m] has great reward. 36 For you need endurance in order to do God’s will and so receive what is promised.[n]37 For just a little longer[o] and He who is coming will arrive and not delay.[p]38 But my righteous one will live by faith, and if he shrinks back, I[q] take no pleasure in him.[r]39 But we are not among those who shrink back and thus perish, but are among those who have faith and preserve their souls.[s]
Therefore, brothers and sisters,[a] since we have confidence to enter the sanctuary by the blood of Jesus, 20 by the fresh and living way that He inaugurated for us[b] through the curtain, that is, through His flesh,[c]21 and since we have a great priest[d] over the house of God, 22 let us draw near with a sincere heart in the assurance that faith brings,[e] because we have had our hearts sprinkled clean from an evil conscience[f] and our bodies washed in pure water.23 And let us hold unwaveringly to the hope that we confess, for the one who made the promise is trustworthy. 24 And let us take thought of how to spur one another on to love and good works,[g]25 not abandoning our own meetings, as some are in the habit of doing, but encouraging each other, and even more so because you see the day[h] drawing near.[i]
Concluding Exposition: Old and New Sacrifices Contrasted
For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship.[a]2 For otherwise would they not have ceased to be offered, since the worshipers would have been purified once for all and so have[b] no further consciousness of sin? 3 But in those sacrifices[c] there is a reminder of sins year after year. 4 For it is impossible for the blood of bulls and goats to take away sins. 5 So when He came into the world, He said,
“Sacrifice and offering You did not desire, but a body you prepared for Me. 6 “Whole burnt offerings and sin-offerings You took no delight in. 7 “Then I said, ‘Here I am:[d]I have come—it is written of Me in the scroll of the book—to do Your will, O God.’”[e]
8 When He says above, “Sacrifices and offerings and whole burnt offerings and sin-offerings You did not desire nor did You take delight in them”[f] (which are offered according to the law), 9 then He says, “Here I am: I have come to do your will.”[g] He does away with[h] the first to establish the second. 10 By His will[i] we have been made holy through the offering of the body of Jesus Christ once for all. 11 And every priest stands day after day[j] serving and offering the same sacrifices again and again—sacrifices that can never take away sins. 12 But when this Priest[k] had offered one sacrifice for sins for all time, He sat down at the right hand[l] of God, 13 where He is now waiting[m]untilHis enemies are made a footstool for His feet.[n]14 For by one offering He has perfected for all time those who are made holy. 15 And the Holy Spirit also witnesses to us, for after saying,[o]16 “This is the covenant that I will establish with them after those days, says the Lord. I will put[p]Mylaws on their hearts and I will inscribe them on their minds,”[q]17 then he says,[r] “Their sins and their lawless deeds I will remember no longer.”[s]18 Now where there is forgiveness of these, there is no longer any offering for sin.
Romans 5:20-21
20 Now the law came in[a] so that the transgression[b] may increase, but where sin increased, grace multiplied all the more, 21 so that just as sin reigned in death, so also grace will reign through righteousness to eternal life through Jesus Christ our Lord.
But now Christ has come[a] as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation, 12 and he entered once for all into the Most Holy Place not by the blood of goats and calves but by his own blood, and so he himself secured[b] eternal redemption. 13 For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity,[c]14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our[d] consciences from dead works to worship the living God.
The Arrangement and Ritual of the Earthly Sanctuary
Now the first covenant,[a] in fact, had regulations for worship and its earthly sanctuary. 2 For a tent was prepared, the outer one,[b] which contained[c] the lampstand, the table, and the presentation of the loaves; this[d] is called the Holy Place. 3 And after the second curtain there was a tent called the holy of holies. 4 It contained the golden altar of incense and the ark of the covenant covered entirely with gold. In this ark[e] were the golden urn containing the manna, Aaron’s rod that budded, and the stone tablets of the covenant. 5 And above the ark[f] were the cherubim[g] of glory overshadowing the mercy seat. Now is not the time to speak of these things in detail. 6 So with these things prepared like this, the priests enter continually into the outer tent[h] as they perform their duties. 7 But only the high priest enters once a year into the inner tent,[i] and not without blood that he offers for himself and for the sins of the people committed in ignorance.[j]8 The Holy Spirit is making clear that the way into the Holy Place had not yet appeared as long as the old tabernacle[k] was standing. 9 This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper. 10 They served only for matters of food and drink[l] and various ritual washings; they are external regulations[m] imposed until the new order came.[n]
Or do you not know that your body is the temple of the Holy Spirit who is in you,[a] whom you have from God, and you are not your own? 20 For you were bought at a price. Therefore glorify God with your body.
For the law made nothing perfect. On the other hand a better hope is introduced, through which we draw near to God. 20 And since this was not done without a sworn affirmation—for the others have become priests without a sworn affirmation, 21 but Jesus did so with a sworn affirmation by the one who said to him, “The Lord has sworn and will not change his mind, ‘You are a priest forever’”— 22accordingly Jesus has become the guarantee of a better covenant.23 And the others who became priests were numerous, because death prevented them from continuing in office,24 but he holds his priesthood permanently since he lives forever. 25 So he is able to save completely those who come to God through him, because he always lives to intercede for them. 26 For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens. Hebrews 7:19-26
Father, You are good! And what greater way to see Your goodness than through Jesus Christ, our Guarantee of a better covenant. The covenant of GRACE rather than law! I see Your goodness in Him who saves completely (perfectly) those who come to You through Him. Because He lives forever – interceding for us who have through FAITH believed. I see Your goodness in providing a better Priest — One who, Himself, is HOLY, and separate from sinners. The One who is exalted above the heavens and who offered Himself as a sacrifice on my behalf!
Yes Father, I see Your goodness – the depth of it – through JESUS CHRIST – my Lord!
For if that first covenant had been faultless, no one would have looked for a second one.[a]8 But[b] showing its fault,[c] God[d] says to them,[e]
“Look, the days are coming, says the Lord, when I will complete a new covenant with the house of Israel and with the house of Judah. 9 “It will not be like the covenant[f]that I made with their fathers, on the day when I took them by the hand to lead them out of Egypt, because they did not continue in my covenant and I had no regard for them, says the Lord. 10 “For this is the covenant that I will establish with the house of Israel after those days, says the Lord. I will put[g]mylaws in their minds[h]and I will inscribe them on their hearts. And I will be their God and they will be my people.[i] 11 “And there will be no need at all[j]for each one to teach his countryman or each one to teach his brother saying, ‘Know the Lord,’ since they will all know me, from the least to the greatest.[k] 12 “For I will be merciful toward their evil deeds, and their sins I will remember no longer.”[l]
13 When he speaks of a new covenant,[m] he makes the first obsolete. Now what is growing obsolete and aging is about to disappear.[n]
Now the main point of what we are saying is this:[a] We have such a high priest, one who sat down at the right hand of the throne of the Majesty in heaven,[b]2 a minister in the sanctuary and the true tabernacle that the Lord, not man, set up. 3 For every high priest is appointed to offer both gifts and sacrifices. So this one too had to have something to offer. 4 Now if he were on earth, He would not be a priest, since there are already priests who offer[c] the gifts prescribed by the law. 5 The place where they serve is[d] a sketch[e] and shadow of the heavenly sanctuary, just as Moses was warned by God as he was about to complete the tabernacle. For He says, “See that you make everything according to the design[f]shownto you on the mountain.”[g]6 But[h] now Jesus[i] has obtained a superior ministry, since[j] the covenant that He mediates is also better and is enacted[k] on better promises.[l]
The Supremacy of Christ
He is the image of the invisible God, the firstborn[b] over all creation,[c] 16 for all things in heaven and on earth were created in Him—all things, whether visible or invisible, whether thrones or dominions,[d] whether principalities or powers—all things were created through Him and for Him. 17 He Himself is before all things and all things are held together[e] in Him. 18 He is the head of the body, the church, as well as the beginning, the firstborn[f] from the dead, so that he Himself may become first in all things.[g] 19 For God[h] was pleased to have all His[i] fullness dwell[j] in the Son[k] 20 and through Him to reconcile all things to himself by making peace through the blood of his cross—through Him,[l] whether things on earth or things in heaven.