Therefore, brothers and sisters,[a] since we have confidence to enter the sanctuary by the blood of Jesus, 20 by the fresh and living way that He inaugurated for us[b] through the curtain, that is, through His flesh,[c]21 and since we have a great priest[d] over the house of God, 22 let us draw near with a sincere heart in the assurance that faith brings,[e] because we have had our hearts sprinkled clean from an evil conscience[f] and our bodies washed in pure water.23 And let us hold unwaveringly to the hope that we confess, for the one who made the promise is trustworthy. 24 And let us take thought of how to spur one another on to love and good works,[g]25 not abandoning our own meetings, as some are in the habit of doing, but encouraging each other, and even more so because you see the day[h] drawing near.[i]
And so he is the mediator[a] of a new covenant, so that those who are called may receive the eternal inheritance he has promised,[b] since he died[c] to set them free from the violations committed under the first covenant. 16 For where there is a will, the death of the one who made it must be proven.[d]17 For a will takes effect only at death, since it carries no force while the one who made it is alive. 18 So even the first covenant was inaugurated with blood.[e]19 For when Moses had spoken every command to all the people according to the law, he took the blood of calves and goats with water and scarlet wool and hyssop and sprinkled both the book itself and all the people, 20 and said, “This is the blood of the covenant that God has commanded you to keep.”[f]21 And both the tabernacle and all the utensils of worship he likewise sprinkled with blood. 22 Indeed according to the law almost everything was purified with blood, and without the shedding of blood there is no forgiveness. 23 So it was necessary for the sketches[g] of the things in heaven to be purified with these sacrifices,[h] but the heavenly things themselves required[i] better sacrifices than these. 24 For Christ did not enter a sanctuary made with hands—the representation[j] of the true sanctuary[k]—but into heaven itself, and he appears now in God’s presence for us. 25 And he did not enter to offer[l] himself again and again, the way the high priest enters the sanctuary year after year with blood that is not his own, 26 for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice. 27 And just as people[m] are appointed to die once, and then to face judgment,[n]28 so also, after Christ was offered once to bear the sins of many,[o] to those who eagerly await him he will appear a second time, not to bear sin[p] but to bring salvation.[q]
The Arrangement and Ritual of the Earthly Sanctuary
Now the first covenant,[a] in fact, had regulations for worship and its earthly sanctuary. 2 For a tent was prepared, the outer one,[b] which contained[c] the lampstand, the table, and the presentation of the loaves; this[d] is called the Holy Place. 3 And after the second curtain there was a tent called the holy of holies. 4 It contained the golden altar of incense and the ark of the covenant covered entirely with gold. In this ark[e] were the golden urn containing the manna, Aaron’s rod that budded, and the stone tablets of the covenant. 5 And above the ark[f] were the cherubim[g] of glory overshadowing the mercy seat. Now is not the time to speak of these things in detail. 6 So with these things prepared like this, the priests enter continually into the outer tent[h] as they perform their duties. 7 But only the high priest enters once a year into the inner tent,[i] and not without blood that he offers for himself and for the sins of the people committed in ignorance.[j]8 The Holy Spirit is making clear that the way into the Holy Place had not yet appeared as long as the old tabernacle[k] was standing. 9 This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper. 10 They served only for matters of food and drink[l] and various ritual washings; they are external regulations[m] imposed until the new order came.[n]
Or do you not know that your body is the temple of the Holy Spirit who is in you,[a] whom you have from God, and you are not your own? 20 For you were bought at a price. Therefore glorify God with your body.
For if that first covenant had been faultless, no one would have looked for a second one.[a]8 But[b] showing its fault,[c] God[d] says to them,[e]
“Look, the days are coming, says the Lord, when I will complete a new covenant with the house of Israel and with the house of Judah. 9 “It will not be like the covenant[f]that I made with their fathers, on the day when I took them by the hand to lead them out of Egypt, because they did not continue in my covenant and I had no regard for them, says the Lord. 10 “For this is the covenant that I will establish with the house of Israel after those days, says the Lord. I will put[g]mylaws in their minds[h]and I will inscribe them on their hearts. And I will be their God and they will be my people.[i] 11 “And there will be no need at all[j]for each one to teach his countryman or each one to teach his brother saying, ‘Know the Lord,’ since they will all know me, from the least to the greatest.[k] 12 “For I will be merciful toward their evil deeds, and their sins I will remember no longer.”[l]
13 When he speaks of a new covenant,[m] he makes the first obsolete. Now what is growing obsolete and aging is about to disappear.[n]
So if perfection had in fact been possible through the Levitical priesthood—for on that basis[a] the people received the law—what further need would there have been for another priest to arise, said to be in the order of Melchizedek and not in Aaron’s order? 12 For when the priesthood changes, a change in the law must come[b] as well. 13 Yet the one these things are spoken about belongs to[c] a different tribe, and no one from that tribe[d] has ever officiated at the altar. 14 For it is clear that our Lord is descended from Judah, yet Moses said nothing about priests in connection with that tribe. 15 And this is even clearer if another priest arises in the likeness of Melchizedek, 16 who has become a priest not by a legal regulation about physical descent[e] but by the power of an indestructible life. 17 For here is the testimony about him:[f] “You are a priest forever in the order of Melchizedek.”[g]18 On the one hand a former command is set aside[h] because it is weak and useless,[i]19 for the law made nothing perfect. On the other hand a better hope is introduced, through which we draw near to God. 20 And since[j] this was not done without a sworn affirmation—for the others have become priests without a sworn affirmation, 21 but Jesus[k] did so[l] with a sworn affirmation by the one who said to him, “The Lord has sworn and will not change his mind, ‘You are a priest forever’”[m]— 22 accordingly Jesus has become the guarantee[n] of a better covenant. 23 And the others[o] who became priests were numerous, because death prevented them[p] from continuing in office,[q]24 but he holds his priesthood permanently since he lives forever. 25 So he is able to save completely those who come to God through him, because he always lives to intercede for them.26 For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens. 27 He has no need to do every day what those priests do, to offer sacrifices first for their own sins and then for the sins of the people, since he did this in offering himself once for all. 28 For the law appoints as high priests men subject to weakness,[r] but the word of solemn affirmation that came after the law appoints a son made perfect forever.
Question of the Day: Why is Jesus able to save completely those who come to God through Him?
Now this Melchizedek, king of Salem, priest of the most high God, met Abraham as he was returning from defeating the kings and blessed him.[a]2 To him[b] also Abraham apportioned a tithe[c]of everything.[d] His name first means[e] king of righteousness, then king of Salem,[f] that is, king of peace. 3 Without father, without mother, without genealogy, he has neither beginning of days nor end of life but is like the son of God, and he remains a priest for all time.4 But see how great he must be, if[g] Abraham the patriarch gave him a tithe[h] of his plunder. 5 And those of the sons of Levi who receive the priestly office[i] have authorization according to the law to collect a tithe from the people, that is, from their fellow countrymen,[j] although they too are descendants of Abraham.[k]6 But Melchizedek[l] who does not share their ancestry[m] collected a tithe[n] from Abraham and blessed[o] the one who possessed the promise. 7 Now without dispute the inferior is blessed by the superior, 8 and in one case tithes are received by mortal men, while in the other by him who is affirmed to be alive. 9 And it could be said that Levi himself, who receives tithes, paid a tithe through Abraham. 10 For he was still in his ancestor Abraham’s loins[p] when Melchizedek met him.
For example, there was God’s promise to Abraham. Since there was no one greater to swear by, God took an oath in his own name, saying:
14 “I will certainly bless you, and I will multiply your descendants beyond number.”[a]
15 Then Abraham waited patiently, and he received what God had promised.
16 Now when people take an oath, they call on someone greater than themselves to hold them to it. And without any question that oath is binding. 17 God also bound himself with an oath, so that those who received the promise could be perfectly sure that he would never change his mind. 18 So God has given both his promise and his oath. These two things are unchangeable because it is impossible for God to lie. Therefore, we who have fled to him for refuge can have great confidence as we hold to the hope that lies before us.19 This hope is a strong and trustworthy anchor for our souls. It leads us through the curtain into God’s inner sanctuary. 20 Jesus has already gone in there for us. He has become our eternal High Priest in the order of Melchizedek.
For it is impossible in the case of those who have once been enlightened, tasted the heavenly gift, become partakers of the Holy Spirit, 5 tasted the good word of God and the miracles of the coming age, 6 and then have committed apostasy,[a] to renew them again to repentance, since[b] they are crucifying the Son of God for themselves all over again[c] and holding him up to contempt. 7 For the ground that has soaked up the rain that frequently falls on[d] it and yields useful vegetation for those who tend it receives a blessing from God. 8 But if it produces thorns and thistles, it is useless and about to be cursed;[e] its fate is to be burned. 9 But in your case, dear friends, even though we speak like this, we are convinced of better things relating to salvation. 10 For God is not unjust so as to forget your work and the love you have demonstrated for his name, in having served and continuing to serve the saints. 11 But we passionately want each of you to demonstrate the same eagerness for the fulfillment of your hope until the end, 12 so that you may not be sluggish,[f] but imitators of those who through faith and perseverance inherit the promises.
9 So we must not grow weary[a] in doing good, for in due time we will reap, if we do not give up.[b] Galatians 6:9
On this topic we have much to say[a] and it is difficult to explain, since you have become sluggish[b] in hearing. 12 For though you should in fact be teachers by this time,[c] you need someone to teach you the beginning elements of God’s utterances.[d] You have gone back to needing[e] milk, not[f] solid food. 13 For everyone who lives on milk is inexperienced in the message of righteousness, because he is an infant. 14 But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.
Therefore we must progress beyond[g] the elementary[h] instructions about Christ[i] and move on[j] to maturity, not laying this foundation again: repentance from dead works[k] and faith in God,2 teaching about ritual washings,[l] laying on of hands, resurrection of the dead, and eternal judgment. 3 And this is what we intend to do,[m] if God permits.
For every high priest is taken from among the people[a] and appointed[b] to represent them before God,[c] to offer both gifts and sacrifices for sins. 2 He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness, 3 and for this reason he is obligated to make sin offerings for himself as well as for the people. 4 And no one assumes this honor[d] on his own initiative,[e] but only when called to it by God,[f] as in fact Aaron was. 5 So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God,[g] who said to him, “You are my Son! Today I have fathered you,”[h]6 as also in another place God[i] says, “You are a priest forever in the order of Melchizedek.”[j]7 During his earthly life[k] Christ[l] offered[m] both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion. 8 Although he was a son, he learned obedience through the things he suffered.[n]9 And by being perfected in this way, he became the source of eternal salvation to all who obey him, 10 and he was designated[o] by God as high priest inthe order of Melchizedek.[p]
Then Jesus went with them to a place called Gethsemane, and he said to the disciples, “Sit here while I go over there and pray.” 37 He took with him Peter and the two sons of Zebedee, and became anguished and distressed. 38 Then he said to them, “My soul is deeply grieved, even to the point of death. Remain here and stay awake with me.”39 Going a little farther, he threw himself down with his face to the ground and prayed,[a] “My Father, if possible,[b] let this cup[c] pass from me! Yet not what I will, but what you will.”40 Then he came to the disciples and found them sleeping. He[d] said to Peter, “So, couldn’t you stay awake with me for one hour? 41 Stay awake and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.” 42 He went away a second time and prayed,[e] “My Father, if this cup[f] cannot be taken away unless I drink it, your will must be done.” 43 He came again and found them sleeping; they could not keep their eyes open.[g]44 So leaving them again, he went away and prayed for the third time, saying the same thing once more. 45 Then he came to the disciples and said to them, “Are you still sleeping and resting? Look, the hour is approaching, and the Son of Man is betrayed into the hands of sinners. 46 Get up, let us go. Look! My betrayer[h] is approaching!”
Me From the Inside Out 